दीन-ए-इलाही  हिन्दी देवनागरी में पढ़ें।

din-e-ilahi ek naya dharm tha jisaka arnbh 1582 ee. men badashah akabar ne kiya tha. is dharm men hindoo, muslim, bauddh, jain, parasi tatha eesaee dharm ki mukhy-mukhy baton ka samavesh kiya gaya tha. adyapi isaka mool adhar ekeshvaravad tha, parntu bahudevavad ki jhalak bhi isamen thi. tark par adharit yah dharm dharmik bhedabhav se oopar uthakar sahishnuta ki shiksha deta tha. akabar ke shasan kal men is dharm ke bahut se anuyayi ho ge the. parntu usaki mrityu ke bad isaka lop ho gaya.

fatehapur sikari ke ibadat khane men vibhinn dharmon ke achary aur snt−mahatmaon ke sath vichar−vimarsh karate rahane se akabar ke dharmik vicharon men badi kranti huee thi. us samay islam se usaki aruchi thi aur hindoo dharm svikar karana usake lie snbhav nahin tha, at: sanh 1582 men usane ek naye dharmik snpraday ko prachalit kiya. usane apane drishtikon se islam, hindoo, jain, eesaee sabhi dharmon ki achchhaiyon ko lekar ek naye snpraday ki sthapana ki aur usaka nam din ilahi (bhagavan ka dharm) rakha tha. is snpraday ka snsthapak hone se akabar ka sthan svatah hi sarvochch tha. vah samrat ke sath hi paignbar bhi ban gaya aur abulaphazal us naye snpraday ka khalifa hua. is dharm ke anuyayi musalaman aur hindoo donon hi the, lekin unaki snkhya ungaliyon par ginane layaq thi. adhikansh musalamanon aur hinduon ne naye snpraday ki upeksha ki. pramukh darabariyon men, musalamanon men shekh mubarak, phaiji, abulaphazal adi the. hinduon men keval ek birabal ne use svikar kiya tha. akabar ne nikat snbndhi aur pramukh darabari raja bhagavanadas tatha manasinh ne usake prati koee ruchi nahin dikhalaee thi. akabar ke ant:pur men kisi rani ya begam ne bhi is dharm ko svikar nahin kiya tha .

upasana vidhi

  • din ilahi men soory ki upasana ko pradhanata di gee thi.
  • agni ki pooja aur dipak ko namaskar karane ka vidhan tha.
  • prat: dopahar sany aur ratri men soory ki pooja ki jati thi.
  • soory sahasranam ka jap kiya jata tha.
  • prat: aur madhy ratri men prarthana karane ki soochana nagade baja kar di jati thi.
  • sal men sau se adhik din mansahari bhojan varjit tha. yah hukm sare rajy par lagoo tha.
  • din−ilahi ke anuyayi ke lie dadhi mundana avashyak tha. usake liye gomans, lahasun−pyaj khana varjit tha.
  • badashah ke samane sazada (dndavat) karana avashyak tha. use din ke bahar ke log bhi manane ke liye majaboor the.
  • dharmik vidhiyon ke alava is snpraday men kuchh samajik sudhar ki baten bhi thin.
  • islam men bahuvivah many hai : kintu is snpraday men ek se adhik vivah karana varjit tha.
  • sati pratha bnd kar di thi .

din-e-ilahi ka virodh

is naye snpraday ki dharmik kriya aur pooja−paddhati ki kee pustaen likhi gee tatha dharmashastr taiyar karaye gaye the, kintu akabar ki mrityu hote hi sab samapt ho gaya. jo log din ilahi ke anuyayi bane the, ve sab apane−apane dharmon men vapis chale gaye. hindoo aur musalaman sabhi ne is naye snpraday ka virodh kiya tha. akabar ke samay virodh ubhar nahin saka tha, kintu usaki mrityu hote hi vah phoot pada. raja se praja tab sab usake virodhi the. akabar ke bad din ilahi ka nam keval itihas men hi shesh rah gaya . samrat akabar ko apane arddh shatabdi ke shasan men anek saphalataen prapt huee thin. vah rajaniti aur prashasan ke sath hi sath vastu chitr, sngitadi ke sanskritik kshetr men bhi saphal raha tha, kintu dharm ke kshetr men use saphalata nahin mili thi.

panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

snbndhit lekh

varnamala kramanusar lekh khoj

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