जीवनी
jivani jivan ka vrittaant hota hai. yah sahity ki ek purani vidha bhi hai. prasiddh itihasajn aur jivani-lekhak tamas karalail ne atyant sidhi sadi aur sankshipt paribhasha mean ise "ek vyakti ka jivan" kaha hai. is tarah kisi vyakti ke jivan vrittaantoan ko sachet aur kalatmak dhang se likh dalana jivanacharit kaha ja sakata hai.
jivani aur jivanacharit
yadyapi itihas kuchh had tak, kuchh logoan ki ray mean, mahapurushoan ka jivanavritt hai tathapi jivanacharit usase ek arth mean bhinn ho jata hai. jivanacharit mean kisi ek vyakti ke yatharth jivan ke itihas ka alekhan hota hai, anek vyaktiyoan ke jivan ka nahian. phir bhi jivanacharit ka lekhak itihasakar aur kalakar ke karttavy ke kuchh samip ae bina nahian rah sakata. jivanacharitakar ek or to vyakti ke jivan ki ghatanaoan ki yatharthata itihasakar ki bhaanti sthapit karata hai; doosari or vah sahityakar ki pratibha aur ragatmakata ka tathyaniroopan mean upayog karata hai. usaki yah sthiti sanbhavat: use upanyasakar ke nikat bhi la deti hai.
jivanacharit ki sima ka yadi vistar kiya jay to usake aantargat atmakatha bhi a jayagi. yadyapi donoan ke lekhak parasparik ruchi aur sanbaddh vishay ki bhinnata ke karan ghatanaoan ke yatharth alekhan mean saty ka nirvah saman roop se nahian kar pate. atmakatha ke lekhak mean satarkata ke bavajood vah alochanatmak tarkana charitr vishleshan aur spashtacharita nahian a pati jo jivanacharit ke lekhak vishishtata hoti hai. is bhinnata ke liye kisi ko doshi nahian mana ja sakata. aisa hona poornat: svabhavik hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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