दिक -वैशेषिक दर्शन
- maharshi kanad ne vaisheshikasootr mean dravy, gun, karm, samany, vishesh aur samavay namak chh: padarthoan ka nirdesh kiya aur prashastapad prabhriti bhashyakaroan ne pray: kanad ke mantavy ka anusaran karate hue padarthoan ka vishleshan kiya.
- vaisheshik mat ka sarasangrah karate hue annanbhatt ne yah kaha ki 'prachi adi ke vyavahar-hetu ko dikh (disha) kahate haian. dikh ek ha, vibhu hai aur nity hai.[1]' is paribhasha mean ullikhit pramukh ghatakoan ka vaisheshikoan ki lambi parampara mean b da gahan vishleshan kiya gaya hai.
- kanad ne yah bataya ki-'jisase : yah par hai; yah apar hai'- aisa jnan hota hai, vah dikh siddhi mean liang hai.' kanad ne yah bhi kaha ki dikh ka dravyatv aur nityatv vayu ke saman hai. disha ke tattvik bhedoan ka koee hetu nahian paya jata at: vah ek hai. kintu sanyogatmak upadhiyoan ke karan usamean prachi, pratichi adi bhed se nanatv ka vyavahar hota hai.[2]
- prashastapad ne aparajati (vyapyasamany) ke abhav ke karan disha ko bhi akash aur kal ke saman ek paribhashik sanjna mana aur sootrakar ke mantavy ka anuvad sa karate hue yah bataya ki -'yah isase poorv mean hai; yah isase pashchim mean hai- aisi pratitiyaan jisaki bodhak hoan, vah disha hai.[3]' kisi parichchhinn pariman vale moortt dravy ko avadhi (kendrabindu) man karake poorv, dakshin, pashchim, uttar adi pratitiyaan ki jati haian. kintu disha ke bodhak liang mean bhed n hone ke karan disha vastut: ek hai. prachi adi bhed disha ki vyavaharik upadhiyaan hai. kal ke saman disha mean bhi ekatv sankhya, paramamahat pariman, ek prithaktv, sanyog aur vibhag ye paanch gun hote haian.
- chitsukh, chandrakant, shivadity adi ne disha ke prithakh dravyatv ka pray: is adhar par khandan kiya hai ki akash, kal evan disha prithakh-prithakh dravy nahian, apitu ek hi dravy ke tin paksh pratit hote haian. raghunath shiromani aur bhasarvajn ke anu sar disha eeshvar se abhinn hai aur dishasambandhi sabhi pratitiyaan eeshvar ki upadhiyaan haian.[4]
- vaiyakaran aur bauddh kal aur disha ko kshanik pravahaman vijnan kahate haian saankhy dvara ye donoan akash mean antarbhoot bataye gaye haian.
- vedant ke anusar kal aur disha parabrahm par aropit pratibhasik pratitiyaan haian. keval vaisheshik mean hi unaka prithakh dravyatv mana gaya hai.
- is sandarbh mean yah bhi jnatavy hai ki yadi sootrakar kanad ko akash, kal aur disha ka prithakh-prithakh dravyatv abhipret n hota, to yah inake vishleshan ke lie prithakh-prithakh sootroan ka nirman kyoan karate? in tinoan dravyoan ka svaroop, karyakshetr aur prayojan bhinn hai. udaharanataya akash ek bhootadravy hai, dik moort dravy nahian hai. kal, kalik paratvaparatv ka hetu hota hai, jabaki disha, deshik paratvaparatv ki hetu hai. kalik pratitiyaan sthir hoti haian, jabaki desh ki pratitiyaan kendr sapeksh hone se asthir hoti haian. at: venidatt jaise uttaravarti vaisheshikoan ka bhi yahi kathan hai ki disha prithaki roop se ek vibhu aur nity dravy hai.[5]
- REDIRECTsaancha:inhean bhi dekhean
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