परिमाण -वैशेषिक दर्शन

maharshi kanad ne vaisheshikasootr mean dravy, gun, karm, samany, vishesh aur samavay namak chh: padarthoan ka nirdesh kiya aur prashastapad prabhriti bhashyakaroan ne pray: kanad ke mantavy ka anusaran karate hue padarthoan ka vishleshan kiya.

pariman ka svaroop

man ke vyavahar arthath do ser adi napane aur taulane ke asadharan karan ko pariman kaha jata hai. pariman nau dravyoan mean rahata hai aur anu, mahat, dirsh v hrisv bhed se char prakar ka hota hai. pariman ka nity aur anity ke roop mean bhi vargikaran kiya jata hai. nity dravyoan mean rahane vala pariman nity aur anity dravyoan mean rahane vala pariman anity hota hai. karyagat pariman ke tin upabhed haian-

1. sankhyayoni,
2. parimanayoni tatha
3. prachayayoni.
4. prithakatv ka svaroop

prithakta ke vyavahar ke asadharan karan ko prithaktv kaha jata hai. yah do prakar ka hota hai- jahaan ek vastu mean any vastu se prithakth pratit hoti haian, vahaan ek prithakatv aur jahaan do vastuoan mean any vastu ya vastuoan se prithakta pratit hoti hai (jaise ghat aur pat pustak se prithakh hai) vahaan dviprithaktv adi. ek prithakatv nity dravy mean rahata hua nity hota hai aur anity dravy mean rahata hua anity. dviprithakty adi sarvatr anity hi hota hai, kyoanki usaka adhar dvitv adi sankhya he, jisako anity mana jata hai. 'yah ghat us ghat se prithakh hai'- is prakar ka vyavahar dravyoan ke sanbandh mean pray: dekha jata hai. is prakar ki pratiti ka nimitt ek gun mana jata hai. yahi prithakatv hai. anyonyabhav ke adhar par yah pratiti nahian ho sakati, kyoanki anyonyabhav to 'ghat pat nahian hai' adi aise udaharanoan par charitarth hota hai, jinamean tadatmy ka abhav hai. is prakar prithakatv ki pratiti bhavatmak hai jabaki anyonyabhav ki pratiti abhavatmak hoti hai.

sanbandhit lekh

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