परत्व और अपरत्व-वैशेषिक दर्शन

maharshi kanad ne vaisheshikasootr mean dravy, gun, karm, samany, vishesh aur samavay namak chh: padarthoan ka nirdesh kiya aur prashastapad prabhriti bhashyakaroan ne pray: kanad ke mantavy ka anusaran karate hue padarthoan ka vishleshan kiya.

paratv aur aparatv ka svaroop

'yah par hai, yah apar hai'- is prakar ke vyavahar ka asadharan karan paratv evan aparatv hai. ve do prakar ke haian- dikkrit aur (kh) kalakrit.

1. dikkrit paratv-aparatv- ek hi dasha mean sthit do dravyoan mean 'yah dravy is dravy ke samip hai'- is prakar ke jnan ke sahayog se disha aur vastu ke sanyog dvara samipasth vastu mean aparatv utpann hota hai. aparatv ki utpatti ka sadhan sannikarsh hai. isi prakar 'yah dravy is dravy se door hai'– aisi buddhi ke sahayog se digdravy ke sanyog se viprakrisht dravy mean paratv utpann hota hai. paratv ki utpatti ka sadhan viprakarsh hai.
2. kalakrit paratv aur aparatv

vartaman kal ko adhar manakar do vastuoan ya vyaktiyoan mean ek aniyat disha mean sthit yuvak tatha vriddhi shariroan mean 'yah (yuvak sharir) is (vriddhi sharir) ki apeksha alpatar kal se sambaddh' hai- is prakar vriddhiroop nimittakaran ke sahayog se kalasharir-roop asamavayikaran se yuva manushy ke shariraroop ashray mean aparatv utpann hota hai tatha yah (vriddh sharir) is (yuvak sharir) ki apeksha adhik kal se sambandh rakhata hai' is pratiti se vriddh sharir mean paratv utpann hota hai. yah jnatavy hai ki dikkrit paratvaparatv ek disha mean sthit do dravyoan mean hi utpann hua karate haian, bhinn-bhinn dishaoan mean sthit dravyoan mean nahian, kintu kalakrit paratvaparatv ke lie pindoan ka ek hi disha mean sthit hona avashyak nahian hai.

sanbandhit lekh

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