Difference between revisions of "सावित्र्युपनिषद"

भारत डिस्कवरी प्रस्तुति
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Revision as of 06:51, 25 March 2010


savitryupanishad

  • samavediy parampara ka yah anyatn laghu upanishad hai. isamean savita-savitri ke vividh roopoan ki parikalpana karake unamean ekatv bhav ka pratipadan kiya gaya hai.
  • sarvapratham savita-savitri ke yugm (jo da) aur unake kary-karan ko samajhaya gaya hai. usake bad savitri ke tin charanoan, savitri-jnan ka pratiphal, mrityu par usaki vijay, bala-atibala mantroan ka niroopan aur upanishad ki mahima ka bakhan kiya gaya hai.
  • savita aur savitri kya hai? yam vijay kya hai?
  • savita 'agni' hai aur savitri 'prithvi' hai. agnidev prithvi par hi pratishthit hote haian. jahaan prithvi hai, vahaan agni hai. ye donoan yoniyaan vishv ko janm dene vali haian. in donoan ka ek hi yugm hai. 'varoon' dev savita hai, to 'ap:' (jal) savitri hai. 'vayu' devata savita hai, to 'akash' savitri hai. 'yaksh dev' savita hai, to 'chhand' savitri hai. garjan karane vale 'megh' savita haian, to 'vidyut' savitri hai.' adity' savita hai, to 'dyulok' savitri hai. 'chandrama' savita hai, to 'nakshatr' savitri hai.'man' savita hai, to 'vani' savitri hai. 'purush' savita hai, to 'stri' savitri hai.
  • is prakar donoan yugm ka atoot sambandh hai.
  1. savitri-roopi mahashakti ka pratham charan 'bhoo tatsaviturvarenyan hai. bhoomi par agni, jal, chandrama, megh varan ke yogy haian.
  2. doosara charan- 'bhuv: bhargo devasy dhimahi' hai. agni, adity (tej-svaroop, prakash-svaroop) devataoan ka tej hai.
  3. tisara charan- 'sv: dhiyo yo n: prachodayath' hai. is savitri ko jo grihasth janate hai, ve pun: mrityu ko prapt nahian hote, arthat ve mrityu ko bhi apane vash mean kar lete haian.
  • puranoan mean 'savitri satyavan' ki katha mean savitri yam ko vash mean kar leti hai aur yam ko satyavan ke pran lautane p date haian. yah dushtant isaka shreshth udaharan hai.
  • bala aur atibala namak vidyaoan ke rrishi virat purush haian. chhand gayatri hai. devata bhi gayatri hai. sadhak upasana karate hue kahata hai-'jinake hath amrit se gile haian, jo sabhi prakar ki sanjivani shaktiyoan se ot-prot haian, jo papoan ko poorn karane mean saksham haian aur jo vedoan ke sar-svaroop, prakash ki kiranoan ke saman haian, un oankar-svaroop bhagavan soorynarayan ke saman diptimay sharir vale, bala-atibala vidyaoan ke adhishthata devoan ki maian sadaiv anubhooti karata hooan.'
  • is prakar savitri mahavidya ko samajhane vale sadhak savitri ki kripa se gadagad ho jate haian aur ve savitri lok ko prapt kar lete haian. unhean mrityu ka bhay kabhi nahian satata.


upanishad ke any liank