वज्रयान  हिन्दी देवनागरी में पढ़ें।

vajrayan snskrit shabd, arthat hira ya tadit ka vahan hai, jo tantrik bauddh dharm bhi kahalata hai tatha bharat v padosi deshon men, visheshakar tibbat men bauddh dharm ka mahattvapoorn vikas samajha jata hai. bauddh dharm ke itihas men vajrayan ka ullekh mahayan ke anumanik chintan se vyaktigat jivan men bauddh vicharon ke palan tak ki yatra ke liye kiya gaya hai.

vajr

‘vajr’ shabd ka prayog manushy dvara svayn apane v apani prakriti ke bare men ki gee kalpanaon ke viparit manushy men nihit vastavik evn avinashi svaroop ke liye kiya jata hai.

yan

‘yan’ vastav men antim moksh aur avinashi tattv ko prapt karane ki adhyatmik yatra hai.

bauddh mat ke any nam

bauddh mat ke is svaroop ke any nam hain-

  • mntrayan (mntr ka vahan):- jisaka arth mntr ke prabhav dvara man ko snsar ke bhramon aur unamen vidyaman shabdadnbaron men bhatakane se rokana tatha yatharth ke bare men jagarookata utpann karana hai.
  • guhmamntrayan:- jisamen guhm (gupt) shabd ka bhavarth kuchh chhipakar rakhana nahin, balki saty ko janane ki prakriya ki durbodhata aur sukshmata ko ingit karana hai.

visheshata

  • darshanik taur par vajrayan men yogachar sadhana paddhati, jisamen man ki param avastha (nirvan) par bal diya jata hai aur madhyamik vicharadarshan, jisamen kisi apekshikiy siddhant ko hi antim man lene ki cheshtha ka virodh kiya jata hai, donon hi samahit hain.
  • antarik anubhavon ke bare men vajrayan grnthon men atynt pratikatmak bhasha prayog ki gee hai. jisaka uddeshy is paddhati ke sadhakon ko apane bhitar aise anubhav prapt karane men sahayata karana hain, jo manushy ko upalabdh sarvadhik moolyavan anubhooti samajhe jate hain. is prakar, vajrayan gautam buddh ke bodhisattv (gyan ka prakash) prapt karane ke anubhav ko phir se anubhav karane ki cheshta karata hai.

tantrik drishti ke siddhant

tantrik drishti se gyan ka prakash is anubhav se ata hai ki viparit lagane vale do siddhant vastav men ek hi hain; shoonyata (riktata) aur prgya (gyan) ki nishkriy avadharanaon ke sath sakriy karuna tatha upay (sadhan) bhi snkalpit hone chahiye. is mool dhruvata aur isake snkalp ko akasar kam-vasana ke pratikon ke madhyam se abhivyakt kiya jata hai. vajrayan ki aitihasik utpatti to spasht nahin hai, keval itana hi pata chalata hai ki yah bauddhamat ki bauddhik vicharadhara ke vistar ke sath hi vikasit hua. yah chhathi se gyarahavin shatabdi ke bich phala-phoola aur bharat ke padosi deshon par isaka sthayi prabhav pada. vajrayan ki snpann drishy kala pavitr ‘mndal’ ke roop men apane utkarsh tak pahunch gee thi, jo brahmand ka pratinidhittv karata hai aur sadhana ke madhyam ke roop men prayukt hota hai.

snbndhit lekh

varnamala kramanusar lekh khoj

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