श्रीलात आचार्य
sautrantik achary parampara mean sthavir bhadant achary ke bad kal ki drishti se doosare achary shrilat pratit hote haian. granthoan mean unake shrilat, shrilabh, shrilabdh, shrirat adi anek nam upalabdh hote haian. inamean se unaka kaun nam vastavik haian, isaka nishchay karana kathin hai. bhot-anuvad ke anusar shrilat nam thik pratit hota hai. 'abhidharm kosh bhashy' mean anek jagah yahi nam prayukt hua hai. sthavir shrilat se sambaddh unake jivanavritt ka vyavasthit aur paryapt vivaran kahian upalabdh nahian hota. bauddh dharm ke itihas granthoan mean aur hrenasaang ki bharat yatra ke vivaran mean prasangavash unake nam ka ullekh hua hai. abhidharm kosh bhashy aur usaki tikaoan mean siddhantoan ke khandan ya mandan ke avasaroan par shrilat ya shrilabh ke siddhantoan ke uddharan dikhalaee p date haian. isi tarah madhyamik acharyoan ne apane granthoan mean achary ke nam ka ullekh kiya hai. in sab adharoan par sthavir shrilat ka jivan vrittant sankshep mean nimnalikhit hai:
- achary shrilat kashmir ke nivasi the. sambhavat: takshashila mean achary pad par pratishthat the. inake shishy parivar mean bahusankhyak shramaner aur bhikshu vidyaman the. inhoanne anek granthoan ki rachana ki thi. isase viparit chini yatri hrenasaang inaka nivas sthan ayodhya batalate haian. us samay ayodhya prasiddh vidya kendr tha. ho sakata hai ki shrilat jaise prasiddh vidvan vahaan bhi aye hoan aur nivas kiya ho. yah asangat bhi nahian hai, kyoanki gandhar desh mean janme achary asang aur vasubandhu ka bhi vidya kshetr ayodhya hi raha hai. ayodhya us samay bauddh aur abauddh sabhi prakar ke vidvanoan ki samavay-sthali thi. hnenasaang apane yatra vivaran mean age likhate haian ki ayodhya se kuchh doori par samrat ashok dvara nirmit ek sangharam hai, usamean lagabhag 200 phut ooancha ek stoop hai. us stoop ke samip ek doosara bhi bhagn (khandahar ke roop mean) sangharam hai, jisamean baithakar shrilabdh shastri ne sautrantik sampraday ke anuroop ek 'vibhashashastr' ki rachana ki thi. is vrittant se buddh shasan se sambaddh shrilat ke karyoan ki soochana milati hai. any granthoan mean unake janmasthan ki charcha nahian milati, kintu ayodhya ya madhyapradesh ka sarvatr charika karane vale bauddh bhikshu ka vidya kshetr ayodhya hona ashcharyakar nahian hai.
- sthavir bhadant aur shrilat ke kal mean adhik antar nahian hai. bhadant ke kuchh hi varshoan bad achary shrilat ka samay nirdharit kiya ja sakata hai. kanishk ke nidhan ke bad unaka putr sianhasan par aroodh hua. usi samay nagarjun bauddhachary ke guru vidvanmoordhany sarahapad, saroruvajr athava rahulabhadr bhi vidyaman the. usi samay varanasi mean vaibhashik achary buddhadev bhi hazaroan bhikshuoan ke sath virajaman the. ye sabhi achary samakalik haian. yah vah samay tha, jab sautrantik chintan parakashtha ko prapt tha.
- is tarah achary shrilat ka samay ham buddhabd chaturth shatak ke antim bhag athava eesa-poorv pratham shatabdi mean ya isake asapas nishchit kar sakate haian, kyoanki samrat kanishk ke avasan ke samay inake astitv ka sakshy upalabdh hai. yahi achary nagarjun ke jivan ka adim kal bhi hai.
kritiyaan
- achary shrilat ne sautrantik sammat vibhasha shastr ki rachana ki thi.
- inake atirikt bhi unaki rachanaean sambhavit haian, kintu yah matr kalpana hi hai.
- is samay vibhasha shastr nahian upalabdh hai.
- achary ke kuchh vishisht siddhant tatha darshanik visheshataean 'abhidharm kosh bhashy' aur usaki yashomitrakrit 'sphutartha tika' mean uddharan ke roop mean milate haian kintu itane matr se unake sampoorn darshan ka akalan sambhav nahian hai.
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sanbandhit lekh
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