नल दमयन्ती

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[[chitr:Dmaynti.jpg|thumb|250px|right|ajagar damayanti ko dasatean hue v vyadh bhasm hote hue.]] nal damayanti katha
nishadh ke raja virasen ke putr ka nam nal tha. unhian dinoan vidarbh desh par bhim namak raja rajy karata thaan unake prayatnoan ke uparaant daman namak brahmarshi ko prasann kar use tin putr (dam, dant tatha daman) aur ek kanya (damayanti) ki prapti huee. damayanti tatha nal ativ suandar the. ek-doosare ki prashansa sunakar bina dekhe hi ve paraspar prem karane lage. nal ne ek hans se apana prem-sandesh damayanti tak pahuanchaya, pratyuttar mean damayanti ne bhi nal ke prati vaise hi udgar bhijavae. kalaantar mean damayanti ke svayanvar ka ayojan hua. indr, varun, agni tatha yam, ye charoan bhi use prapt karane ke lie ichchhuk the. inhoanne bhoolok mean nal ko apana doot banaya. nal ke yah batane par bhi ki vah damayanti se prem karata hai, unhoanne use doot banane ke lie badhy kar diya. damayanti ne jab nal ka parichay prapt kiya to spasht kaha-'ap un charoan devataoan ko mera pranam kahiega, kiantu svayanvar mean varan to maian apaka hi karooangi.' svayanvar ke samay un charoan lokapaloan ne nal ka hi roop dharan kar liya. damayanti vichitr paristhiti mean phans gayi. usake lie nal ko pahachanana asanbhav ho gaya. devataoan ko man-hi-man pranam kar usane nal ko pahachanane ki shakti maangi. damayanti ne dekha ki ek hi roop ke paanch yuvakoan mean se char ko pasina nahian a raha, unaki pushp malaean ek dam khili huee dikhalayi p d rahi haian, ve dhool-kanoan se rahit haian tatha unake paanv prithvi ka sparsh nahian kar rahe. damayanti ne paanchavean vyakti ko raja nal pahachan kar usaka varan kar liya.

lokapaloan dvara die varadan

lokapaloan ne prasann hokar nal ko ath varadan diye-

1. indr ne var diya ki nal ko yajn mean pratyaksh darshan deange, tatha
2. sarvottam gati pradan kareange. agni ne var diye ki
3. ve nal ko apane saman tejasvi lok pradan kareange tatha
4. nal jahaan chahe, ve prakat ho jayeange. yamaraj ne
5. pakashastr mean nipunata tatha
6. dharm mean nishtha ke var diye. varun ne
7. nal ki ichchhanusar jal ke prakat hone tatha
8. usaki malaoan mean uttam gandh-sanpannata ke var diye.

devatagan jab devalok ki or ja rahe the tab marg mean unhean kali aur dvapar sath-sath jate hue mile. ve log bhi damayanti ke svayanvar mean sammilit hona chahate the. indr se svayanvar mean nal ke varan ki bat sunakar kali yug kruddh ho utha, usane nal ko dand dene ke vichar se usamean pravesh karane ka nishchay kiya. usane dvapar yug se kaha ki vah jue ke pase mean nivas karake usaki sahayata kare.

nal ki jue mean har

kalaantar mean nal damayanti ki do santanean hueean. putr ka nam indrasen tha tatha putri ka indrasenian. kali ne suavasar dekhakar nal ke sharir mean pravesh kiya tatha doosara roop dharan karake vah pushkar ke pas gaya. pushkar nal ka bhaee lagata thaan use kali ne ukasaya ki vah jue mean nal ko harakar samast rajy prapt kar le. pushkar nal ke mahal mean usase jua khelane laga. nal ne apana samast vaibhav, rajy ityadi jue par lagakar har diya. damayanti ne apane sarathi ko bulakar donoan bachchoan ko apane bhaee-bandhuoan ke pas kundinapur (vidarbh desh mean) bhej diya. nal aur damayanti ek-ek vastr mean rajy ki sima se bahar chale gaye. ve ek jangal mean pahuanche. vahaan bahut-si suandar chi diyaan baithi thian, jinaki aankheanan sone ki thian. nal ne apana vastr utarakar un chi diyoan par dal diya taki unhean pak dakar udaragni ko tript kar sake aur unaki aankhoan ke svarn se dhanarashi ka sanchay kare, kiantu chi diya us dhoti ko le u dian tatha yah bhi kahati gayian ki ve jue ke pase the jinhoanne chi diyoan ka roop dharan kar rakha tha tatha ve dhoti lene ki ichchha se hi vahaan pahuanchi thian. nagn nal atyant vyakul ho utha. bahut thak jane ke karan jab damayanti ko niand a gayi tab nal ne usaki sa di ka adha bhag katakar dharan kar liya aur use jangal mean chho dakar chala gaya.

jangal mean akeli damayanti

bhatakati huee damayanti ko ek ajagar ne pak d liya. usaka vilap sunakar kisi vyadh ne ajagar se to usaki pranaraksha kar di kiantu kamukata se usaki or badha. damayanti ne devataoan ka smaran kar kaha, ki yadi vah pativrata hai to usaki suraksha ho jay. vah vyadh tatkal bhasm hokar nishpran ho gaya. tho di door chalane par damayanti ko ek ashram dikhalayi p da. damayanti ne vahaan ke tapasviyoan se apani du:khagatha kah sunayi aur unase poochha ki unhoanne nal ko kahian dekha to nahian hai. ve tapasvi jnanavriddh the. unhoanne usake bhavi sunahare bhavishy ke vishay mean batate hue kaha ki nal avashy hi apana rajy phir se prapt kar lega aur damayanti bhi usase shighr hi mil jayegi. bhavishyavani ke uparaant damayanti dekhati hi rah gayi ki vah ashram, tapasvi, nadi, pe d, sabhi aantardhan ho gaye. tadanantar use shuchi namak vyapari ke netritv mean jati huee ek vyapar mandali mili. ve log chediraj subahu ke janapad ki or ja rahe the. kripakaankshini damayanti ko bhi ve log apane sath le chale. marg mean jangali hathiyoan ne un par akraman kar diya. dhan, vaibhav, jan adi sabhi prakar ka nash hua. kee logoan ka mat tha ki damayanti nari ke roop mean koee mayavi rakshasi athava yakshini rahi hogi, usi ki maya se yah sab hua. unake mantavy ko janakar damayanti ka du:kh dvigunit ho gaya. subahu ki rajadhani mean bhi logoan ne use anmatt samajha kyoanki vah kitane hi dinoan se bikhare bal, dhool se mandit tan tatha adhi sa di mean lipati deh lie dhoom rahi thian apane pati ki khoj mean usaki dayaniy sthiti janakar rajamata ne use ashray diya. damayanti ne rajamata se kaha ki vah unake ashray mean kinhian shartoan par rah sakegi: vah joothan nahian khayeangi, kisi ke pair nahian dhoyegi, brahman se itar purushoan se bat nahian karegi, koee use prapt karane ka prayatn kare to vah dandaniy hoga. damayanti ne apana tatha nal ka namollekh nahian kiya. vahaan ki rajakumari sunanda ki sakhi ke roop mean vah vahaan rahane lagi. damayanti ke mata-pita tatha bandhu-baandhav use tatha nal ko dhooandh nikalane ke lie atur the. unhoanne anek brahmanoan ko yah kary sauanpa hua tha. damayanti ke bhaee ke mitr sudaiv namak brahman ne use khoj nikala. sudaiv ne usake pita adi ke vishay mean batakar rajamata usaki mausi thi kiantu ve paraspar pahachan nahian payi thian. damayanti mausi ki ajna lekar vidarbh nivasi bandhu-baandhavoan, mata-pita tatha apane bachchoan ke pas chali gayi. usake pita nal ki khoj ke lie akul ho uthe.

jangal mean nal

damayanti ko chho dakar jate hue nal ne davalan mean ghire hue kisi prani ka artanad suna vah nirbhikatapoorvak agni mean ghus gaya. agni ke madhy karkotak namak nag baitha tha, jise narad ne tab tak j davat nishchesht p de rahane ka shap diya tha jab tak raja nal usaka uddhar n kare. nag ne ek aangoothe ke barabar roop dharan kar liya aur agni se bahar nikalane ka anurodh kiya. nal ne usaki raksha ki, taduparaant karkotak ne nal ko dans liya, jisase usaka rang kala p d gaya. usane raja ko bataya ki usake sharir mean kali nivas kar raha hai, usake du:kh ka aant karkotak ke vish se hi sanbhav hai. du:kh ke dinoan mean shyamavarn prapt raja ko log pahachan nahian payeange. at: usane adesh diya ki nal bahuk nam dhar kar ikshvakukul ke rrituparn namak ayodhya ke raja ke pas jaye. raja ko ashvavidya ka rahasy sikhakar usase dyootakri da ka rahasy sikh le. raja nal ko sarp ne yah var diya ki use koee bhi dadhi vala jantu tatha vedavettaoan ka shap trast nahian kar payega. sarp ne use do divy vastr bhi diye jinhean odhakar vah poorv roop dharan kar sakata tha. tadanantar karkoantak aantardhan ho gaya. nal rrituparn ke yahaan gaya tatha usane raja se nivedan kiya ki usaka nam bahuk hai aur vah pakashastr, ashvavidya tatha vibhinn shilpoan ka jnata he. raja ne use ashvadhyaksh ke pad par niyukt kar liya.

nal ki khoj

vidarbhraj ka parnad namak brahman nal ko khojata hua ayodhya mean pahuancha. vidarbh desh mean lautakar usane bataya ki vahuk namak sarathi ka kriyakalap sandehaspad hai. vah nal se bahut milata hai. damayanti ne pita se gopan rakhate hue maan ki anumati se sudev namak brahman ke dvara rrituparn ko kahalaya ki agale din damayanti ka doosara svayanvar hai. at: vah pahuanche. rrituparn ne bahuk se salah karake vidarbh desh ke lie prasthan kiya. marg mean raja ne bahuk se kaha ki amuk pe d par amuk sankhyak phal haian. bahuk vachan ki shuddhata janane ke lie pe d ke pas rook gaya tatha usake samast phal ginakar usane dekha ki vastut: utane hi phal haian. raja ne bataya ki vah ganit aur dyoot-vidya ke rahasy ko janata hai. rrituparn ne bahuk ko dyoot vidya sikha di tatha usake badale mean ashv-vidya usi ke pas dharohar roop mean rahane di. bahuk ke dyoot vidya sikhate hi usake sharir se kali yug nikalakar bahe de ke pe d mean chhip gaya, phir kshama maangata hua apane ghar chala gaya. vidarbh desh mean svayanvar ke koee chihn nahian the. rrituparn to vishram karane chala gaya kiantu damayanti ne keshini ke madhyam se bahuk ki pariksha li. vah svechchha se jal tatha agni ko prakat kar sakata tha. usake chalaye rath ki gati vaisi hi thi jaise raja nal ki hua karati thi. bahuk apane bachchoan se milakar khoob roya bhi tha. damayanti ko roop ke atirikt kisi bhi vastu mean bahuk tatha nal mean vishamata nahian dikh p d rahi thi. usane gurujanoan ki ajna lekar use apane kaksh mean bulaya. nal ko bhali bhaanti pahachanakar damayanti ne use bataya ki nal ko dhooandhane ke lie hi doosare svayanvar ki charcha ki gayi thi. rrituparn ko ashv-vidya dekar nal ne pushkar se pun: jua khela. usane damayanti tatha dhan ki bazi laga dian pushkar sanpoorn dhan dhany aur rajy harakar apane nagar chala gaya. nal ne pun: apana rajy prapt kiya.

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shodh

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sanbandhit lekh

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