रामेश्वर
rameshvar
| |
| varnan | rameshvar hianduoan ka ek prasiddh tirthasthal hai. yah hianduoan ke char dhamoan mean se ek dham hai. yah tamilanadu rajy mean sthit hai. |
| sthan | madurai |
| devi-devata | shiv aur parvati |
| bhaugolik sthiti | uttar- 9° 16' 48.00", poorv- 79° 18' 0.00" |
| sanbandhit lekh | ajagar koil, gaandhi sangrahalay madurai, tirumalee nayak mahal, mariyamman teppakulam, vaigee baandh |
| manachitr liank | googal manachitr |
| any janakari | shri rameshvar ji ka mandir ek hazar phut lamba, chh: sau pachas phut chau da tatha ek sau pachchis phut ooancha hai. is mandir mean pradhan roop se ek hath se bhi kuchh adhik ooanchi shiv ji ki liang moorti sthapit hai. |
| adyatan | 17:47, 2 faravari 2012 (IST)
|
rameshvar / rameshvaram / shriramaliangeshvar jyotirliang (aangrezi: Rameswaram) hianduoan ka ek prasiddh tirthasthal hai. yah hianduoan ke char dhamoan mean se ek dham hai. yah tamilanadu rajy ke ramanathapuram zile mean sthit hai. mannar ki kha di mean sthit dvip jahaan bhagavanh ram ka lok-prasiddh vishal mandir hai.
vastu shilp
shri rameshvar ji ka mandir ek hazar phut lamba, chh: sau pachas phut chau da tatha ek sau pachchis phut ooancha hai. is mandir mean pradhan roop se ek hath se bhi kuchh adhik ooanchi shiv ji ki liang moorti sthapit hai. isake atirikt bhi mandir mean bahut-si sundar-sundar shiv pratimaean haian. nandi ji ki bhi ek vishal aur bahut akarshak moorti lagayi gee hai. bhagavan shankar aur parvati ki chal-pratimaean bhi haian, jinaki shobhayatra varshikotsav par nikali jati hai. is avasar par sone aur chaandi ke vahanoan par baitha kar shiv aur parvati ki savari nikalati hai. varshikotsav par rameshvaram jyotirliang ko chaandi ke tripund aur shvet uttariy se alankrit kiya jata hai arthat sajaya jata hai, jisase liang ki adbhut shobha hoti hai. uttarakhand ke gangotri se gangajal lekar shri rameshvaram jyotirliang par chadhane ka vishesh mahattv bataya gaya hai. shri rameshvar pahuanchane vale tirth yatri ke pas yadi gangajal upalabdh nahian hai, to vahaan ke pande log dakshina lekar chhoti-chhoti shishiyoan mean (itr ki shishi jaisi) gangajal dete haian.
itihas
kaha jata hai ki isi sthan par shriramachandraji ne lanka ke abhiyan ke poorv shiv ki aradhana karake unaki moorti ki sthapana ki thi. vastav mean yah sthan uttar aur dakshin bharat ki sanskritiyoan ka sangam hai. puranoan mean rameshvaramh ka nam gandhamadan hai. mannar dvip uttar se dakshin tak lagabhag gyarah aur poorv se pashchim tak lagabhag sat mil chau da hai. basti ke poorv samudr tat par lagabhag 900 phut lanbe aur 600 phut chau de sthan par rameshvaramh ka mandir bana hai. isake chaturdikh parakota hai jisaki ooanchaee 22 phut hai. isamean tin or ek-ek aur poorv ki or do gopur hai. pashchim ka gopur sat khana hai aur lagabhag sau phut ooancha hai. any gopar ardhanirmit avastha mean hai aur divar se adhik ooanche nahian hai. rameshvaramh ka mukhy mandir 120 phut ooancha hai. tin praveshadvaroan ke bhitar shiv ke prakhyat dvadash jyotirliangoan mean se ek yahaan sthit hai. moorti ke oopar sheshanag apane phanoan se chhaya karate hue pradarshit haian. rameshvaramh ke mandir ki bhavyata usake sahasroan stanbhoan vale baramade ke karan hai. yah 4000 phut lanba hai. lagabhag 690 phut ki avyavahit doori tak in stanbhoan ki lagatar panktiyaan dekhakar jis bhavy tatha anokhe drishy ka aankhoan ko jnan hota hai vah avismaraniy hai. bharatiy vastu ke vidvanh fargusan ke mat mean rameshvaramh-mandir ki kala mean dravi d shaili ke sarvottam sauandary tatha usake doshoan donoan hi ka samavesh hai. unaka kahana hai ki tanjaur ka mandir yadyapi rameshvaramh mandir ki apeksha vishalata tatha sookshm takshan ki drishti se uttamata se usaka dashamaansh bhi nahian hai kiantu sanpoorn roop se dekhane par usase adhik prabhavashali jan p data hai. rameshvaramh ke nikat lakshmanatirth, ramatirth, ramajharokha (jahaan shriram ke charanachihn ki pooja hoti hai), sugriv adi ullekhaniy sthan hai. rameshvaramh se char mil par mangalatirth aur isake nikat biluni tirth haian. rameshvaramh se tho di hi door par jata tirth namak kuand hai jahaan kiandavati ke anusar ramachandr ji ne lanka yuddh ke pashchath apane keshoan ka prakshalan kiya tha. rameshvaramh ka shayad ramaparvat ke nam se 'mahabharat' mean ullekh hai.[1]
jyotirliang ki sthapana
setubandh-rameshvaram tirth v jyotirliang ke avirbhav ke sambandh mean is prakar bataya jata hai–maryada purushottam bhagavan ram ne svayan apane hathoan se shri rameshvar jyotirliang ki sthapana ki thi. aisa bataya jata hai ki shriram ne jab ravan ke vadh hetu lanka par chadhaee ki thi, to yahaan pahuanchane par vijay shri ki prapti hetu unhoanne samudr ke kinare baluka (ret) ka shivaliang banakar usaki pooja ki thi. aisa bhi bataya jata hai ki rameshvaram mean pahuanchakar bhagavan shriram jal pi rahe the. usi samay akashavani sunayi p di– ‘tum meri pooja kiye bina hi jal pi rahe ho?’ tab shriram ne lanka par vijay prapti ke lie ashirvad prapt kiya. shriram dvara prarthana kiye jane par lok kalyan ki bhavana se jyotirliang ke roop mean sada ke lie vahaan nivas karana bhagavan shankar ne svikar kar liya. shriram ne vidhi-vidhan se shivaliang ki sthapana ki aur unaki pooja karane ke bad shiv ka yashogan kiya.
yatra ka kram
yatra ka shastriy kram yah hai ki yatri ko pahale uppoor mean jakar ganesh ji ka darshan karana chahie. ramanathapuram se 20 mil uttar yah gram hai. yahaan shriram dvara sthapit shrivinayak ka mandir hai.
devipattan- uppoor ke pashchath devipattan jana chahie. ramanathapur se yah 12 mil door hai. shriram ne yahaan navagrah sthapan kiya tha. setubandh yahian se praranbh hua, atah yah mool setu hai. yahian devi ne mahishasur ka vadh kiya tha. yahaan dharm ne tap karake shiv-vahanatv prapt kiya hai. unake dvara nirmit dharm pushkarini hai. maharshi galav ki yah tapobhoomi hai. yahaan samudr ke samip dharm pushkarini sarovar hai. samudr uthala hai. usamean nau patthar ke chhote stambh haian. ye navagrah ke pratik haian. sarovar mean snan karake tab samudr mean inaki parikrama ki jati hai. yahaan kuchh doori par mahish mardini devi ka mandir tatha bazar mean shiv mandir hai.
darbhashayanam- devipattan ke pashchath darbhashayan jakar samudr mean snan tatha mandir mean darshan karana chahie. yah sthan ramanathapuram se 6 mil door hai. yahaan se samudr 3 mil age hai. mandir ke pas hi dharmashala hai. mandir mean darbh par soye hue shriram ki moorti hai. yah vishal hai. mandir ki parikrama mean kee moortiyaan haian. samudr tat par hanuman ji ka mandir hai. ramanathapuram se yatri ko pamban jakar bhairav tirth mean snan karana chahie. vidhi to isake pashchath dhanushkoti jane ki hai; kiantu dhanushkoti tirth samudri toophan mean nasht ho gaya. vaise vahaan jane ka marg ab bhi hai. vahaan samudr mean 36 bar snan tatha baluka piand dekar tab rameshvar jana chahie.
as-pas ke any tirth
- sakshi vinayak— yah mandir pamban marg par do mil door sthit hai. kaha jata hai ki shriram ne yahaan jatayean dhoyian thian.
- sitakuand— yah kuand rameshvaram se 5 mil door sthit hai. yahaan samudr tat par mithe jal ka koop hai.
- ekantaram mandir— rameshvaram se 4 mil doori par yah mandir sthir hai. yahaan shrivigrah batachit ki mudra mean hai.
- amman devi mandir— rameshvaram se do mil par navanam ki amman devi ka mandir hai. yahian ke jalashay se rameshvaram ke naloan mean jal ata hai.
- kodandaramasvami— yah rameshvar se 5 mil uttar ki or samudr tat par hai. ret ke maidan mean paidal marg haian. yahaan shriram ne vibhishan ko tilak kiya tha.
- villoorani tirth— tankachchimatham steshan ke poorv samip hi samudr jal ke bich mean mithe pani ka sota hai. yah ek kuand hai. samudr mean bhate ke samay yah tirth milata hai. sitaji ko pyas lagane par raghunathaji ne dhanush ki nok se prithvi ko dabaya to jal nikal aya[2].
sthapana ke sanbandh mean prachalit ek katha
shri rameshvaram mean jyotirliang ki sthapana ke sambandh mean ek any aitihasik katha bhi prachalit hai. jab shriram ravan ka vadh kar lanka par vijay prapt karane ke bad vapas ayodhya ko laut rahe the, to unhoanne samudr ke is par gandhamadan parvat par ruk kar pratham vishram kiya. unake sath sita tatha any sabhi gan bhi the. unake agaman ka samachar sunakar b de-b de rrishi-maharshi vahaan darshan karane ke lie pahuanch gaye. rrishiyoan ne unase kaha ki unhoanne pulasty kul ka vinash kiya hai, jisase unhean brahm hatya ka patak lag gaya hai. shriram ne rrishiyoan se agrah kiya ki ap log kripa karake batane ka kasht karean ki is pap se mukt hone ka upay kya haian? un rrishiyoan ne apas mean vichar-vimarsh karane ke bad shriram ko batalaya ki ap ek shivaliang ki sthapana kar shastriy vidhi se usaki pooja kijie. is prakar shivaliang ka poojan karane se ap sab prakar se papoan se mukt ho jaeange.
rrishiyoan ki sabha mean uparyukt nirnay hone ke bad shriram ne mahavir hanuman ko adesh diya ki ap kailash se liang lekar aie. shri hanuman shighr hi kailas parvat par pahuanch gaye, kintu vahaan shiv ka darshan nahian mila. hanuman ji ne kailas par darshan pane hetu bhagavan shiv ka dhyanapoorvak tap kiya. unaki aradhana se prasann shiv ji ne unhean darshan diya. usake bad shankar ji se liang prapt kar ve pun: gandhamadan par vapas a gaye. is prakriya mean hanuman ji ko kafi der lag gee. idhar jyeshth mas ke shukl paksh ki dashami tithi budhavar ke din shivaliang ki sthapana ka atyant uttam muhoort nirdharit tha. muhoort ke bit jane ki ashanka se tatha samay par liang lekar hanuman ji ke n pahuanchane ke karan rrishiyoan ne muhoort ke anusar shriram se liang-sthapana karane ki prarthana ki. punyakal ka vichar karate hue janaki ji dvara vidhipoorvak baloo ka hi liang banakar usaki sthapana kar di gee. thumb|250px|left|rameshvaram mandir mahavir hanuman ji ne dekha ki liang sthapana ho chuki hai, to unhean b da kasht hua aur ve shriram ke charanoan mean gir p de. bhaktavatsal bhagavan shriram ne snehapoorvak hanuman ji ki pith par hath pherate hue unake ane se pahale hi liang sthapana ho jane ka karan samajhaya. karan batane par bhi jab hanuman ji ko poorn santushti nahian huee, to shriram ne kaha ki tum is sthapit liang ko ukha d do aur maian tumhare dvara laye gaye liang ko usake sthan par sthapit kar deta hooan. shriram ki bat sunakar hanuman ji prasannata se khil uthe. ve us sthapit liang ko ukha dane ke lie jhapat p de. liang ka sparsh karane se unhean bodh hua ki ise ukha dana samany kary nahian hai. vah baloo ka liang vajr ban gaya tha, jisako ukha dane ke lie hanuman ji ne apani sari taqat laga di, kintu sab shram vyarth gaya. ant mean unhoanne apani lambi pooanchh mean us liang ko lapet liya aur kilakariyaan marate hue zor se khiancha, phir bhi vah tas se mas nahian hua. shri hanuman ji use ukha dane ke lie zor lagate rahe aur ant mean svayan dhakka khakar tin kilomitar door jakar gir p de tatha kafi samay tak moorchchhit p de rahe. unake muanh adi aangoan se rakt bahane laga, jise dekhakar shriramachandr ji sahit sabhi upasthit log vyakul ho uthe.
mata sita unake sharir par hath pherati huee sneh ke karan rone lagian. bahut der bad hanuman ji ki moorchchha door ho saki. jab hanuman ji ki drishti shriram ke aangoan par p di to unhean sakshat parabrahm ke roop mean darshan prapt hua. hanuman ji ko b di atmaglani (pashchattap) huee aur ve jhat se shriram ji ke charanoan par p d gaye. unhoanne bhav vihval hokar bhagavan shriram ki stuti ki. shriram ne unhean samajhate hue kaha ki tum se bhool ho gee, jisake karan tumhean itana kasht mila. unhoanne bataya ki unake dvara sthapit is shivaliang ko duniya ki sari shakti milakar bhi nahian ukha d sakati hai. tumhare dvara mahadev ji ka aparadh hua hai, jisake karan tumhean kasht jhelana p da hai. age, aisi bhool nahian karana.’
apane bhakt hanuman par kripa karate hue bhagavan shriram ne unake dvara kailas se laye gaye liang ko bhi vahian samip mean hi sthapit kar diya, jisase hanuman ji ko b di prasannata huee. shriram ne hi us liang ka nam ‘hanumadishvar’ rakha. rameshvar tatha hanumadishvar shivaliang ki prashansa bhagavan shriram ne svayan ki hai–
svayan haren dattan hanumannamakan shivamh.
sampashyanh ramanathan ch kritakrityo bhavennar:..
yojananaan sahastreapi smritva liang hanoomat:.
ramanatheshvaran chapi smritva sayujyamapnuyath..
teneshtan sarvayajnaishch tapashchakari kritsnash:.
yen ishtau mahadevau hanoomadraghaveshvarau..[3]
arthat ‘bhagavan shankar ke dvara pradatt hanuman namak liang ka darshan karane se manushy ka jivan dhany ho jata hai. jo koee manushy hazar yojan ki doori se bhi yadi hanumadishvar aur shriramanatheshvar-liang ka smaran aur bhav poorvak chintan karata hai, vah shivasayujy (shiv ki samipata ya shivalok ki prapti) namak mukti ko prapt kar leta hai. is liang ki mahima ka bakhan karate hue kaha gaya hai ki jisane hanumadishvar aur shriramanatheshvar liang ka darshan kar liya hai, manoan usane sabhi prakar ke yajn tatha tap ko kar liya hai.’
chaubis kuean
shri rameshvar mandir mean parisar ke bhitar hi chaubis kuanoan ka nirman karaya gaya hai, jinako ‘tirth’ kaha jata hai. inake jal se snan karane ka vishesh mahattv bataya gaya hai. in kuanoan ka mitha jal pine yogy bhi hai. mandir ke bahar bhi bahut se kuean bane hue haian, kintu un sabhi ka jal khara hai. mandir-parisar ke bhitar ke kuanoan ke sambandh mean aisi prasiddhi hai ki ye kuean bhagavan shriram ne apane amogh banoan ke dvara taiyar kiye the. unhoanne anek tirthoan ka jal mangakar un kuanoan mean chho da tha, jisake karan un kuanoan ko aj bhi tirth kaha jata hai. unamean kuchh ke nam is prakar haian– ganga, yamuna, gaya, shankh, chakr, kumud adi. shri rameshvaradham mean kuchh any bhi darshaniy tirth haian, jinake nam haian– ramatirth, amritavatika, hanuman kund, brahm hatya tirth, vibhishan tirth, madhavakund, setumadhav, nandikeshvar tatha ashtalakshmimandap adi.
shraddh tirth
shri rameshvaram se lagabhag tis kilomitar ki doori par dhanushkoti nam sthan hai. yahaan arab sagar aur hiand mahasagar ka sangam hone ke karan shraddhatirth manakar pitrikarm karane ka vidhan hai. yahaan lakshmanatirth mean bhi mundan aur shraddh karane ka prachalan hai. is sthan par samudr mean snan karane ke bad ardhyadan kiya jata hai. yahaan ke gandhamadan parvat par ‘ramajharokhe’ nam sthan hai. is ramajharokhe se samudr tatha shriramasetu ke darshan karane ka vishesh mahatmy (mahima) bataya gaya hai. shriram setu ke madhy mean bahut se tirth bane hue haian, jiname pramukh tirthoan ke nam is prakar hai– chakratirth, vetalavarad, papavinashan, sitasar, mangalatirth, amritavatika, brahmakund, agastyatirth, jayatirth, lakshmitirth, agnitirth, shukatirth, shivatirth, kotitirth, sadhyamritatirth tatha manasatirth adi. bhagavan shri rameshvar jyotirliang ko gangotri ka gangajal vishesh priy hai. shivabhaktoan ki yah pratha uttar aur dakshin bharat ki yatra karakar rashtriy akhandata ko mazaboot karati hai.
shiv puran mean katha
thumb|250px|rameshvaram mandir
shivamahapuran mean rameshvar jyotirliang ki katha is prakar hai –
bhagavan shri vishnu ke ramavatar mean ravan sita ji ka apaharan kar apani rajadhani lanka mean le gaya. us samay shriram sugriv ke sath atharah padm vanari sena lekar samudr ke kinare a gaye. ve samudr tat par yah chintan karane lage ki kis prakar samudr ko par kar lanka pahuancha jaye aur ravan par vijay prapt ki jay. isi chintan ke dauran shriram ko pyas lagi, to unhoanne pine ke lie jal maanga. vanaroan ne pine yogy mitha jal lakar shriram ko diya aur shriram ne jal ko prasannatapoorvak le liya. us jal ko pine se pahale hi unhean khyal aya ki maianne apane svami bhagavan shankar ka darshan nahian kiya hai. aisi sthiti mean darshan kiye bina maian jal kaise grahan kar sakata hooan? is prakar vichar kar shriram ne jal grahan nahian kiya. usake bad raghunandan ne parthiv liang ke poojan ka ayojan kiya unhoanne sab prakar se poojan ki samagri sankalit karayi aur shodashopachar (solah prakar) se vidhipoorvak bhagavan shankar ki archana vandana ki–
ityuktva ch jalan pitan tada raghuvaren ch.
pashchachch parthivian poojaan chakar raghunandan:..
avahanadikan chaiv hyupacharanprakalpy vai.
vidhivatshodashan pritya devamanarch shankaramh..
pranipatai: stavairdirvye: shivan santoshy yatnat:.
prarthayamas sadabhaktya s ram: shankaran muda..
shriram ne kaha– ‘uttam vrat ka palan karane vale mere svami mahadev! ap meri sahayata karean. apaki sahayata ke bina mere kary ki siddhi hona atyant kathin hai. ravan bhi apaka bhakt hai, kintu vah sabhi ke lie sab prakar se durjay hai arthat use jita nahian ja sakata.
ek to vah tribhuvan vijayi atyant shaktishali mahavir hai, doosara apase uttam varadan prapt kar lene ke karan ahankar mean choor rahata hai. maian bhi apaka das hooan, jo sarvatha (pratyek dasha mean) apake adhin rahane vala hooan arthat apaki ichchha ka hi anusaran karata hooan. sadashiv! ap vicharapoorvak mera kalyan karean, apako meri sahayata karani chahie, kyoanki yah pakshapat uchit nahian hai.’
is prakar shriram ne bhagavan shiv ki prarthana ki aur ‘jay shivashankar’ adi ka jayaghosh ke bad unhoanne bhagavan shiv ko poornataya santusht karane ke lie apana gal bajakar kuchh avyakt (aspasht) shabd kiya. unaki archana vandana se prasann bhagavan shiv jyotirmay maheshvar ke roop mean apane vamabhag mean parvati ko liye, apane sabhi parshadoan ke sath divyaroop dharan kie hue vahaan tatkal prakat ho gaye– [[chitr:Rameshwaram-Temple-Tamilnadu-Stamp.jpg|thumb|250px|rameshvaram mandir par jari dak tikat]]
ityevan s ch sanprarthy namaskrity pun: pun:.
tada jayajayetyuchchairoodaghoshai: shankareti ch..
iti stutva shivan tatr mantradhyanaparayan:.
pun: poojaan tat: kritva svamyagre s nanart h..
premaviklannahridayo gallanadan yadaakaroth.
tada ch shankaro dev: suprasanno babhoov h..
saangan: saparivarashch jyotiroopo maheshvar:.
yathoktaroopamamalan kritvaavirabhavadh drutamh..
tat: santushtahridayo ramabhaktya mahaishvar:.
shivamastu varan broohi rameti s tadaabravith..[4]
shriram ki bhakti se maheshvar bhagavan shiv ativ prasann ho uthe. unhoanne kaha– ‘shriram! tumhara kalyan ho, var maango.’ aangoan sahit bhagavan shiv ke divy darshan ko prapt kar vahaan upasthit sab log pavitr ho gaye. shiv dharm ke rahasy ko janane vale shriram ne pun: shastr vidhi se unaka poojan kiya. usake bad unhoanne shivaji se prarthana ki aur lanka mean ravan ke sath hone vale yuddh mean apane lie vijayashri ki maang ki. prasann bhagavan maheshvar ne kaha– ‘maharaj! tumhari jay ho.’ is prakar bhagavan shiv se vijay soochak var tatha yuddh ki ajna shriram ne prapt kar li. usake bad vinamr bhav se hath jo dakar unase pun: prarthana ki. unhoanne kaha– ‘svami shivashankar! yadi ap mujh par bhali bhaanti santusht haian, to sansar ke logoan ka kalyan karane ke lie ap hamesha yahian nivas karean.’
bhagavan shiv shriram ki prarthana svikar kar vahaan jyotirliang ke roop mean sthit ho gaye. usake bad sansar mean rameshvar jyotirliang ke nam se unaki prasiddhi huee. unake hi kripa-prasad se athah samudr ko shriram ne anayas hi par kar liya aur ravan adi rakshasoan ka sanhar karake apani priy sita ko bhi prapt kar liya. tabhi se is prithvi par rameshvar sarvatha bhog aur moksh ke pradata haian tatha apane bhaktoan ki sabhi kamanaoan ko poora karate haian.
jo manushy param pavitr gangajal se bhaktipoorvak rameshvar shiv ka abhishek karata hai athava unhean snan karata hai, vah sakshat jivan mukt ho jata hai. vah is sansar mean devadurlabh sampoorn bhogoan ka upabhog karane ke bad us jnan ko prapt kar ant mean kaivaly (moksh) ko prapt kar leta hai. gosvami tulasidas ji ne apane ramacharitamanas mean likha hai ki bhagavan shriram ne samudr ke kinare rameshvar jyotirliang ki sthapana karake svayan shastr vidhi se pooja ki. isalie is jyotirliang ki vishesh mahima hai. bhagavan shriram ne svayan apane mukh se bakhan karate hue kaha–
je ramesvar darasanu karihahian.
te tanu taji mam lok sidharihahian..
jo gangajalu ani chadhaihi.
so sajujy mukti nar paihi..
hoee akam jo chhal taji seihi.
bhagati mori tehi sankar deihi..
mam krit setu jo darasanu karihi.
so binu shram bhavasagar tarihi..[5]
kaise pahuanche
yah sthan dakshin bharat ke samudr tat par avasthit hai. yahaan mahasagar aur bangal ki kha di ka sangam hota hai. desh ke prasiddh mahanagar dilli, mumbee, kolakata adi se rameshvaram jane ke lie chennee (madras) jana p data hai. chennee se dakshin relave marg se trichinapalli hote hue rameshvaram pahuancha jata hai.
|
|
|
|
|
|
tika tippani aur sandarbh
- ↑ *aitihasik sthanavali se prishth sankhya 792| vijayendr kumar mathur | vaijnanik tatha takaniki shabdavali ayog | manav sansadhan vikas mantralay, bharat sarakar
- ↑ hindoooan ke tirth sthan |lekhak: sudarshan sianh 'chakr' |prishth sankhya: 135 |
- ↑ skand puran bra. khan. san. ma. adhyay 45
- ↑ shiv puran koti rudr sanhita 31/30-34
- ↑ ramacharitamanas, lankakand, doha 2 ke bad
sanbandhit lekh
