शाक्त

shakt arthat 'bhagavati shakti ki upasana'. shakt dharm shakti ki sadhana ka vijnan hai. isake matavalanbi shakt dharm ko bhi prachin vaidik dharm ke barabar hi purana manate haian. yah bat ullekhaniy hai ki is dharm ka vikas vaidik dharm ke sath hi sath ya sanatan dharm mean ise samaveshit karane ki zaroorat ke sath hi hua. yah hindoo dharm mean pooja ka ek pramukh svaroop hai, jise ab 'hindoo dharm' kaha jata hai, use tin aantahpravahit, parasparavyapi dharaoan mean vibhajit kiya ja sakata hai. vaishnavavad, bhagavan vishnu ki upasana; shaivavad, bhagavan shiv ki pooja; tatha shaktavad, devi ke shakti roop ki upasana. is prakar shaktavad dakshin eshiya mean vibhinn devi paramparaoan ko namit karane vala am shabd hai, jisaka samany kendr bindu deviyoan ki pooja hai.

shakti ki pooja

shakti ke anuyayiyoan ko aksar 'shakt' kaha jata hai. shakt n keval shakti ki pooja karate haian, balki usake shakti–avirbhav ko manav sharir evan jivit brahmand ki shakti ya oorja mean sanvardhit, niyantrit evan roopantarit karane ka prayas bhi karate haian. vishesh roop se mana jata hai ki shakti, kuandalini ke roop mean manav sharir ke guda adhar tak sthit hoti hai. jatil dhyan evan yaun–yaugik anushthanoan ke zariye yah kuandalini shakti jagrit ki ja sakati hai. is avastha mean yah sookshm sharir ki sushumna se oopar ki or uthati hai. marg mean kee chakroan ko bhedati huee, jab tak sir ke shirsh mean antim chakr mean pravesh nahian karati aur vahaan par apane pati-priyatam shiv ke sath harshonmadit hokar nahian milati. bhagavati evan bhagavan ke pauranik sanyojan ka anubhav harshonmadi–rahasyatmak samadhi ke roop mean manoan–daihik roop se kiya jata hai, jisaka visphoti paramanand kaha jata hai ki kapal kshetr se um dakar harshonmad evan gahananand ki badh ke roop mean niche ki or poore sharir mean bahata hai.

manyata

hinduoan ke shakt sampraday mean bhagavati durga ko hi duniya ki parashakti aur sarvochch devata mana jata hai yah puran vastut: 'durga charitr' evan 'durga saptashati' ke varnan ke lie prasiddh hai. isilie ise shakt sampraday ka puran bhi kaha jata hai. shastroan mean kaha gaya hai- 'matar: sarvabhootanaan gav:' yani gay samast praniyoan ki mata hai. isi karan ary sanskriti mean panape shaiv, shakt, vaishnav, ganapaty, jain, bauddh, sikkh adi sabhi dharm-sanpradayoan mean upasana evan karmakaand ki paddhatiyoan mean bhinnata hone par bhi ve sab gau ke prati adar bhav rakhate haian. hindoo dharm ke anek sampradayoan mean vibhinn prakar ke tilak, chandan, haldi aur kesar yukt sugandhit padarthoan ka prayog karake banaya jata hai. vaishnav golakar bindi, shakt tilak aur shaiv tripundr se apana mastak sushobhit karate haian.

hindoo astha ka pratibimb

saiddhaantik ya lokapriy dharmik pravarg ke roop mean shaktavad is hindoo astha ka pratibimb hai ki gramin evan sanskrit ki kianvadantiyoan ki asankhy deviyaan ek mahadevi ki abhivyaktiyaan haian. amataur par mana jata hai ki mahadevi ki avadharana prachin hai. lekin aitihasik roop se shayad isaka kalaankan madhy kal ka hai. jab atyadhik visham sthaniy evan akhil bharatiy paramparaoan ka ekikaran saiddhaantik roop se ekikrit dharmashastr mean kiya jata tha. dharmashastr pravarg ke aitihasik aur saiddhaantik roop se bhinn paramparaoan mean prayukt kiya ja sakata hai. madhyakalin puranoan ki vibhinn deviyoan ki pauranik kathaoan se lekar do pramukh devi shakhaoan ya shakt tantravad kuloan se poorvavarti evan vartaman, vastutah asankhy sthaniy gramin deviyoan tak hai.

lokapriyata

aitihasik roop se shaktavad dakshin eshiya ke bahari ilaqe mean lokapriy raha hai. vishesh roop se kashmir, dakshin bharat, asam aur bangal mean, halaanki isake taantrik pratik aur anushthan kam se kam chhathi shatabdi se hindoo paramparaoan mean sarvavyapi rahe haian. hal mean paramparagat pravasi bharatiy janasankhya ke sath, kuchh bharat vidya shaikshik samuday mean aur vibhinn navayug evan narivadonmukhi paramparaoan ke sath, samanyatah pashchim mean zyada lokapriy shirshak tantravad ya tantr ke aantargat paramparagat, darshanik evan lokapriy shaktavad ke vividh svaroopoan ne pravesh kiya hai.

shakt sanskriti

krishna kal mean braj mean shakt sanskriti ka prabhav bahut badha. braj mean mahamaya, mahavidya, karoli, saancholi adi vikhyat shaktipith haian. mathura ke raja kans ne vasudev dvara yashoda se utpann jis kanya ka vadh kiya tha, use bhagavan shrikrishna ki pranarakshika devi ke roop mean pooja jata hai. devi shakti ki yah manyata braj se saurashtr tak phaili hai. dvaraka mean bhagavan dvarakanath ke shikhar par charchit siandoori akarshak devi pratima ko krishna ki bhagini batalaya gaya hai, jo shikhar par virajaman hokar sada inaki raksha karati haian. braj to taantrikoan ka aj se 100 varsh poorv tak pramukh gadh tha. yahaan ke taantrik bharat bhar mean prasiddh rahe haian. kamavan bhi raja kamasen ke samay tantr vidya ka mukhy keandr tha, usake darabar mean anek taantrik rahate the.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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