वैखानस श्रौतसूत्र

shrautasootroan mean yah sabase aantim mana jata hai. isaka sambandh vaishnavoan ke vaikhanas sampraday se hai jisamean narayan (vishnu) ki upasana prachalit hai. darshanik drishti se vaikhanasoan ki astha vishishta dvait ke tatvatray–jiv, eeshvar aur prakriti mean hai. ye shikha, tridand aur yajnopavit dharan karate haian. tiroopati sadrish mandiroan ke archak pad par inhian ki niyukti ki jati hai. tapt chakrank mean inaki astha nahian hai. shri vaishnav sampraday ke any acharyoan tatha unake granthoan mean bhi unaki adhik shraddha nahian hai. andhr kshetr ke kistana, guantoor, godavari ziloan mean ye adhik pariman mean haian. ganjam, vishakhapattanamh, velamor, chu dagha, kochin, bell di, anantapuramh, kurnool, tanjor, trichanapalli prabhriti janapadoan mean bhi ye tho de bahut pae jate haian.

hastalekh

vaikhanas shrautasootroan ki adhikaansh pandulipiyaan dakshin bharat mean hi prapt hueean haian. sampradayik manyataoan ke anusar isaki rachana vikhana muni ne ki, jaisa ki kuchh hastalekhoan mean pratham prashn ke aant mean likha milata hai–
'iti shri vaikhanase vikhanasa rrishina prokte moolagrihye shrautasootre.'

• ek any hastalekh ke aranbh mean bhi vikhana muni ki vandana ki gee hai–

shri lakshmivallabhadyantaan vikhanamuni madhyamamh.
asmadachary paryantaan vande guruparamparamh..

anandasanhita

vaikhanasoan ki manyata ke anusar vaikhanas brahma ke avatar the, jinhoanne vishishtata dvait ke adhyayanarth bhootal par akar naimisharany mean tapasya ki thi. unaki tapasya se prasann hokar vishnu ne unhean vaikhanas sootr samajhaya tha. vikhanash ne 'daivikasootramh' (devapooja ki vidhiyoan ke pratipadak granth) ki rachana ki. isaka sankshepikaran bhrigu, marichi, atri aur kashyap rrishiyoan ne kiya. is sankshipt sanskaran ka nam p da 'bhagavachchhastramh'. anushthan sanbandhi samast mantroan ka sankalan 'vaikhanasamantraprashnamh' sanjnak prithakh granth mean kiya gaya hai. vaikhanas shrautasootr ke vyakhyakar shri nivas dikshit ne ise 'aukhey sootr' kaha hai. vaikhanas sampraday ki 'anandasanhita' ke anusar 'aukhey' ka arth bhi vaikhanas hi hai. satyashadh shrautasootr ke vyakhyakar mahadev ji ne aukhey shakha ko khandikey shakha ki upashakha batalaya hai.

vishay vastu

vaikhanas shrautasootr mean niroopit vishay–vastu is prakar hai:–

prashn	vishay
prashn 1	agnyadhey aur punaradhey;
prashn 2	agnihotr;
prashn 3 se 7	darshapoornamas;
prashn 8 v 9	agrayan aur chaturmasy;
prashn 10	niroodh pashubandh;
prashn 11	charak sautramani aur paribhashaean;
prashn 12 se 16	agnishtom tatha pravargy;
prashn 17	ukthy, shodashi, atiratr, aptoryam tatha vajapey;
prashn 18 v 19	agnichayan;
prashn 20	ishtivishayak prayashchitt;
prashn 21– somavishayak prayashchitt.

ashvemedh

ashvemedh ka namna ek sthan par ullekh hone par bhi usaka pratipadan nahian hai. narayan (vishnu) ka ullekh usamean bahudha hai. shrautasootr mean maulikata kam praman mean hai. adhikaansh samagri baudhayan, apastamb, hiranyakeshi shrautasootroan mean grihit hai.

shaili

shrautasootr ki shaili mean saralata hai. kaland ne isamean prayukt aprachalit shabdoan ki lambi talika di hai, kintu usamean se bahut se shabd paun: punyen anyatr prachalit dikhaee dete haian, yatha 'ghan', 'devarh', 'anatininy', 'anuchch', 'abhibhooy', 'kulya', 'nayak' ityadi. us soochi mean kuchh shabd avashy ne haian, yatha– 'avakavil', 'achchhidrak', 'naishpurishy', 'aniroopr', 'seshtyadhan' ityadi. agnikundoan, agnimanthan tatha yajniy patroan ka vishad varnan vaikhanas shrautasootr ki vishishtata hai. is par shri nivas dikshit ki vyakhya upalabdh hote hue bhi aprakashit hai.

sanskaran

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sanbandhit lekh

shrutiyaan

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