दान (सूक्तियाँ)

भारत डिस्कवरी प्रस्तुति
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kramaank sooktiyaan sookti karta
(1) dan se vastu ghatati nahian balki badhati hai.
(2) jab ghar mean dhan aur nav mean pani ane lage, to use donoan hathoan se nikalean, aisa karane mean buddhimani hai, hamean dhan ki adhikata sukhi nahian banati. sant kabir
(3) saik doan hatho se ikattha karo aur hajaroan hathoan se baanto. atharvaved
(4) sajjanoan ki riti yah hai ki koee agar unase kuchh maange to ve mukh se kuchh n kahakar, kam poora karake hi uttar dete haian. kalidas
(5) jo jal badhe nav mean, ghar mean badhe dam, dou hath ulichiye, yahi sayanoan kam. kabir
(6) tumhara bayaan hath jo deta hai use dayaan hath na janane pae. baibil
(7) dan dekar tumhe khush hona chahie kyoanki musibat dan ki divar kabhi nahian phaandati. hajarat mohammad
(8) sabase uttam dan yah hai ki adami ko itana yogy bana do ki vah bina dan ke kam chala sake. talamud
(9) dan ke lie vartaman hi sabase uchit samay hai.
(10) yudhistar ke pas ek bhikhari aya. unhoanne use agale din ane ke lie kah diya. is par bhim harshit ho uthe. unhoanne socha ki unake bhaee ne kal tak ke lie mrityu par vijay prapt kar li hai. mahabharat
(11) vinamr bhav se aise dan karana chahie jaise usake lene se ap kritajn hue. d aau. ke. ke. agraval
(12) sab danoan mean jnan ka dan hi shreshth dan hai. manusmriti
(13) dan, bhog aur nash ye dhan ki tin gatiyaan haian. jo n deta hai aur n hi bhogata hai, usake dhan ki tritiy gati (nash) hoti hai. bhartrihari
(14) tyag se pap ka mooladhan chukata hai aur dan se byaj. vinoba bhave
(15) jo dan apani kirti-gatha gane ko utavala ho uthata hai, vah ahankar evan adambar matr rah jata hai. huttan
(16) in donoan vyaktiyoan ke gale mean patthar baandhakar pani mean dooba dena chahie- ek dan n karane vala dhanik tatha doosara parishram n karane vala daridr.
(17) jo danadata is bhavana se supatr ko dan deta hai ki, teri (paramatma) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian.
(18) jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie.
(19) jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai.
(20) abhay-dan sabase bada dan hai. svami vivekanand
(21) dan-puny keval paralok mean sukh deta hai par yogy santan seva dvara ihalok aur tarpan dvara paralok donoan mean sukh deti hai. kalidas
(22) sanpada ko jo d-jo d kar rakhane vale ko bhala kya pata ki dan mean kitani mithas hai. achary shriram sharma
(23) pita ki seva karana jis prakar kalyanakari mana gaya hai vaisa prabal sadhan n saty hai, n dan hai aur n yajn haian. valmiki
(24) is janm mean parishram se ki gee kamaee ka phal milata hai aur us kamaee se die ge dan ka phal agale janm mean milata hai. guruvani
(25) hath ki shobha dan se hai. sir ki shobha apane se b do ko pranam karane se hai. mukh ki shobha sach bolane se hai. donoan bhujaoan ki shobha yuddh mean virata dikhane se hai. hriday ki shobha svachchhata se hai. kan ki shobha shastr ke sunane se hai. yahi that bat n hone par bhi sajjanoan ke bhooshan haian. chanaky
(26) apatr ko diya gaya dan vyarth hai. ajnani ke prati bhalaee vyarth hai. gunoan ko n samajhane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ajnat
(27) akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolane vale ko saty se jitean. dhammapad
(28) dukhakatar vyaktiyoan ko dan dena hi sachcha puny hai. tukaram
(29) tamhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. raviandranath thakur
(30) abhayadan hi sarvashreshth dan hai. sootrakritaang
(31) tapasya se logoan ko vismit n kare, yajn karake asaty n bole. pidi़t ho kar bhi guru ki nianda n kare. aur dan de kar usaki charcha n kare. manusmriti
(32) shivasvaroop paramatma ke is sharir mean pratishthit hone par bhi moodh vyakti tirth, dan, jap, yajn, lak di aur patthar mean shiv ko khoja karata hai. jabaladarshanopanishad
(33) jisane shital evan shubhr sajjan-sangati roopi ganga mean snan kar liya usako dan, tirth tap tatha yajn se kya prayojan? valmiki
(34) pani mean tel, durjan mean gupt bat, satpatr mean dan aur vidvanh vyakti mean shastr ka upadesh tho da bhi ho, to svayan phail jata. chanakyaniti
(35) akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean, jhooth bolane vale ko saty se jitean. dhammapad
(36) tyag pine ki dava hai, dan sir par lagane ki sauanth. tyag mean anyay ke prati chidh hai, dan mean nam ka lihaz hai. vinoba bhave
(37) sarvopari dan jo ap kisi manushy ko de sakate haian, vah vidya aur jnan ka dan hai. svami ramatirth
(38) tumhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. ravindranath thakur
(39) jab too dan kare, to jo tera dahina hath karata hai, use tera bayaan hath n janane pae, taki tera dan gupt ho. navavidhan
(40) sachcha dan do prakar ka hota hai- ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ramachandr shukl
(41) dani bhi char prakar ke hote haian- kuchh bolate haian, dete nahian, kuchh dete haian, kabhi bolate nahian. kuchh bolate bhi haian aur dete bhi haian aur kuchh n bolate haian n dete haian. sthanaang
(42) dan aur yuddh ko saman kaha jata hai. tho de bhi bahutoan ko jit lete haian. shraddha se agar tho da bhi dan karo to paralok ka sukh milata hai. jatak
(43) prasann chitt se diya gaya alp dan bhi, hajaroan bar ke dan ki barabari karata hai. vimanavatthu
(44) tapasya se logoan ko vismit n karean, yajn karake asaty n bolean. pi dit hokar bhi guru ki nianda n karean. aur dan dekar usaki charcha n karean. manusmriti
(45) nissandeh dan ki bahut prashansa huee hai, par dan se dharmacharan hi shreshth hai. jatak
(46) sachcha dan do prakar ka hota hai - ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ramachandr shukl
(47) man, vachan aur karm se sab praniyoan ke prati adoh, anugrah aur dan - yah sajjanoan ka sanatan dharm hai. vedavyas
(48) dan, bhog aur nash - ye tin gatiyaan dhan ki hoti haian. jo n deta hai aur n bhogata hai, usake dhan ki tisari gati hoti hai. bhartrihari
(49) dukhakatar vyaktiyoan ko dan dena hi sachcha gun hai. tukaram
(50) tumhean jo diya tha vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya hai, utana hi mujhe rrini banaya hai. ravindranath thakur
(51) sachcha dan do prakar ka hota hai- ek vah jo shraddhavash diya jata hai, doosara vah jo dayavash diya jata hai. ramachandr shukl
(52) samay bitane par uparjit vidya bhi nasht ho jati hai, mazaboot j d vale vriksh bhi gir jate haian, jal bhi sarovar mean jakar (garmi ane par) sookh jata hai. lekin satpatr die dan ka puny jyoan ka tyoan bana rahata hai. bhas
(53) tapasya se logoan ko vismit n karean, yajn karake asaty n bolean. pi dit ho kar bhi guru ki nianda n karean. aur dan de kar usaki charcha n karean. manusmriti
(54) dan to vahi shreshth hai jo kisi ko din nahian banata. daya ya meharabani se jo ham dete haian usake karan doosare ki gardan niche jhukate haian. vinoba bhave
(55) krodh n karake krodh ko, bhalaee karake buraee ko, dan karake kripan ko aur saty bolakar asaty ko jitana chahie. vedavyas
(56) tapasya se logoan ko vismit n kare, yajn karake asaty n bole. pi dit ho kar bhi guru ki nianda n kare. aur dan de kar usaki charcha n kare. manusmriti
(57) nissandeh dan ki bahut prashansa huee hai, par dan se dharmacharan hi shreshth hai. jatak
(58) dan ka bhav ek b da uttam bhav hai. lekin isaka yah matalab nahian hai ki samaj mean dan-patroan ka ek varg paida kar diya jae. sanpoornanand
(59) samudroan mean vrishti nirarthak hai, triptoan ko bhojan dena vyarth hai, dhanadhyoan ko dan dena aur din ke samay diye ko jala dena nirarthak hai. chanakyaniti
(60) dete hue purushoan ka dhan kshin nahian hota. dan n dene vale purush ko apane prati daya karane vala nahian milata. rrigved
(61) tumhean jo diya vah to tumhara hi diya dan tha. jitana hi tumane grahan kiya, utana hi mujhe rrini banaya hai. raviandranath taigor
(62) man, vachan aur karm se sab praniyoan ke prati adoh, anugrah aur dan- yahi sajjanoan ka dharm hai. vedavyas
(63) apatr ko diya gaya dan vyarth hai. aphal buddhi vale aur ajnani ke prati ki gee bhalaee vyarth hai. gun ko n samajh sakane vale ke lie gun vyarth hai. kritaghn ke lie udarata vyarth hai. ajnat
(64) akrodh se krodh ko jitean, dusht ko bhalaee se jitean, kripan ko dan se jitean aur jhooth bolane vale ko saty se jitean. dhammapad
(65) shaanti, kshama, dan aur daya ka ashray lene vale logoan ke lie shil hi vishal kul hai, aisa vidvanoan ka mat hai. kshemeandr
(66) sarvopari shreshth dan jo ap kisi manushy ko de sakate haian, vidya v jnan ka dan hai. svami ramatirth

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