मकर संक्रांति
makar sankraanti
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| anuyayi | hindoo dharmavalambi |
| uddeshy | makar sankraanti ke din ganga snan aur til dan karane ka vishesh mahatmay hota hai. |
| prarambh | pauranik |
| tithi | 14 ya 15 janavari |
| utsav | yah din sundar patangoan ko u dane ka din bhi mana jata hai. log b de utsah se patangean u dakar patangabazi ke daanv–pechoan ka maza lete haian. |
| anushthan | is din kahian khich di to kahian choo dadahi[1] ka bhojan kiya jata hai tatha til ke laddoo banaye jate haian. ye laddoo mitr v sage sambandhiyoan mean baantean bhi jate haian. |
| dharmik manyata | hindoo dharm |
| sanbandhit lekh | poangal, loh di |
| any janakari | makar sankraanti ke din soory dakshinayan se uttarayan mean pravesh kar jata hai. soory ke makar rashi mean pravesh karane ko uttarayan kahate haian. |
| adyatan | 13:08, 15 janavari 2012 (IST)
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makar sankranti pratyek varsh janavari mahine mean samast bharat mean manaya jata hai. is din se soory uttarayan hota hai, jab uttari golardh soory ki or mu d jata hai. parampara se yah vishvas kiya jata hai ki isi din soory makar rashi mean pravesh karata hai. yah vaidik utsav hai. is din khich di ka bhog lagaya jata hai. gu d–til, rev di, gajak ka prasad baanta jata hai.
sanskrit prarthana ke anusar "he sooryadev, apaka dandavat pranam, ap hi is jagat ki aankhean ho. ap sare sansar ke arambh ka mool ho, usake jivan v nash ka karan bhi ap hi ho." soory ka prakash jivan ka pratik hai. chandrama bhi soory ke prakash se alokit hai. vaidik yug mean sooryopasana din mean tin bar ki jati thi. pitamah bhishm ne bhi soory ke uttarayan hone par hi apana pranatyag kiya tha. hamare manishi is samay ko bahut hi shreshth manate haian. is avasar par log pavitr nadiyoan evan tirthasthaloan par snan kar adidev bhagavan soory se jivan mean sukh v samriddhi hetu prarthana v yachana karate haian.
manyata
yah vishvas kiya jata hai ki is avadhi mean dehatyag karane vale vyakti janm-maran ke chakr se mukt ho jate haian. mahabharat mahakavy mean vayovriddh yoddha pitamah bhishm paandavoan aur kauravoan ke bich hue kurukshetr yuddh mean saanghatik roop se ghayal ho gaye the. unhean ichchha-mrityu ka varadan prapt tha. paandav vir arjun dvara rachit banashaiya par p de ve uttarayan avadhi ki pratiksha karate rahe. unhoanne soory ke makar rashi mean pravesh karane par hi aantim saans li jisase unaka punarjanm n ho.
soory ke uttarayan hone ka parv
jitane samay mean prithvi soory ke charoan or ek chakkar lagati hai, us avadhi ko "saur varsh" kahate haian. prithvi ka golaee mean soory ke charoan or ghoomana "krantichakr" kahalata hai. is "paridhi chakr" ko baantakar barah rashiyaan bani haian. soory ka ek rashi se doosari rashi mean pravesh karana "sankranti" kahalata hai. isi prakar soory ke makar rashi mean pravesh karane ko "makarasankranti" kahate haian.
soory ka makar rekha se uttari kark rekha ki or jana uttarayan tatha kark rekha se dakshini makar rekha ki or jana dakshinayan hai. uttarayan mean din b de ho jate haian tatha ratean chhoti hone lagati haian. dakshinayan mean thik isake viparit hota hai. shastroan ke anusar uttarayan devataoan ka din tatha dakshinayan devataoan ki rat hoti hai. vaidik kal mean uttarayan ko devayan tatha dakshinayan ko pitriyan kaha jata tha. makar–sankranti ke din yajn mean diye havy ko grahan karane ke lie devata dharati par avatarit hote haian. isi marg se punyatmaean sharir chho dakar svarg adi lokoan mean pravesh karati haian. isalie yah alok ka avasar mana jata hai. is din puny, dan, jap tatha dharmik anushthanoan ka anany mahattv hai aur sau guna phaladayi hokar prapt hota hai. makar sankranti pratyek varsh prayah 14 janavari ko p dati hai.
abhar prakat karane ka din
panjab, bihar v tamilanadu mean yah samay fasal katane ka hota hai. krishak makar sankranti ko abhar divas ke roop mean manate haian. pake hue gehooan aur dhan ko svarnim abha unake athak mehanat aur prayas ka hi phal hoti hai aur yah sambhav hota hai, bhagavan v prakriti ke ashirvad se. vibhinn paramparaoan v riti–rivazoan ke anuroop panjab evan jammoo–kashmir mean "loh di" nam se "makar sankranti" parv manaya jata hai. sindhi samaj ek din poorv hi makar sankranti ko "lal lohi" ke roop mean manata hai. tamilanadu mean makar sankranti poangal ke nam se manaya jata hai, to uttar pradesh aur bihar mean khich di ke nam se makar sankranti manaya jata hai. is din kahian khich di to kahian choo dadahi ka bhojan kiya jata hai tatha til ke laddu banaye jate haian. ye laddoo mitr v sage sambandhiyoan mean baantean bhi jate haian.
khich di sankranti
chaval v mooang ki dal ko pakakar khich di banaee jati hai. is din khich di khane ka prachalan v vidhan hai. ghi v masaloan mean paki khich di svadisht, pachak v oorja se bharapoor hoti hai. is din se sharad rritu kshin honi prarambh ho jati hai. basant ke agaman se svasthy ka vikas hona prarambh hota hai.
til sankranti
makar sankranti ke din, khich di ke sath–sath til ka prayog bhi ati mahattvapoorn hai. til ke gol–gol laddoo is din banae jate haian. aisa mana jata hai ki til ki utpatti bhagavan vishnu ke sharir se huee hai tatha uparokt utpadoan ka prayog hamean sabhi prakar ke papoan se mukt karata hai; garmi deta hai aur nirog rakhata hai.
is din ganga snan v sooryopasana ke bad brahmanoan ko gu d, chaval aur til ka dan bhi ati shreshth mana gaya hai. maharashtr mean aisa mana jata hai ki makar sankranti se soory ki gati til–til badhati hai, isilie is din til ke vibhinn mishthan banakar ek–doosare ka vitarit karate hue shubh kamanaean dekar yah tyohar manaya jata hai.
sankranti dan aur punyakarm ka din
sankranti kal ati puny mana gaya hai. is din ganga tat par snan v dan ka vishesh mahattv hai. is din kie ge achchhe karmoan ka phal ati shubh hota hai. vastroan v kambal ka dan, is janm mean nahian; apitu janm–janmaantar mean bhi punyaphaladayi mana jata hai. is din ghrit, til v chaval ke dan ka vishesh mahattv hai. isaka dan karane vala sampoorn bhogoan ko bhogakar moksh ko prapt karata hai - aisa shastroan mean kaha gaya hai.
uttar pradesh mean is din til dan ka vishesh mahattv hai. maharashtr mean navavivahita striyaan pratham sankranti par tel, kapas, namak adi vastuean saubhagyavati striyoan ko bheant karati haian. bangal mean bhi is din til dan ka mahattv hai. rajasthan mean saubhagyavati striyaan is din til ke laddoo, ghevar tatha motichoor ke laddoo adi par rupaye rakhakar, "vayan" ke roop mean apani sas ko pranam karake deti hai tatha kisi bhi vastu ka chaudah ki sankhya mean sankalp karake chaudah brahmanoan ko dan karati hai.
patang u dane ka din
yah din sundar patangoan ko u dane ka din bhi mana jata hai. log b de utsah se patangean u dakar patangabazi ke daanv–pechoan ka maza lete haian. b de–b de shaharoan mean hi nahian, ab gaanvoan mean bhi patangabazi ki pratiyogitaean hoti haian.
gangasnan v soory pooja
thumb|makar sankrati ke avasar par gangasnan karate shraddhalu|220px pavitr ganga mean nahana v soory upasana sankranti ke din atyant pavitr karm mane ge haian. sankranti ke pavan avasar par hazaroan log ilahabad ke triveni sangam, varanasi mean gangaghat, hariyana mean kurukshetr, rajasthan mean pushkar, maharashtr ke nasik mean godavari nadi mean snan karate haian. gu d v shvet til ke pakavan soory ko arpit kar sabhi mean baantean jate haian. gangasagar mean pavitr snan ke lie in dinoan shraddhaluoan ki ek b di bhi d um d p dati hai.
punyakal ke shubharambh ka pratik
makar sankranti ke agami din jab soory ki gati uttar ki or hoti hai, to bahut se parv prarambh hone lagate haian. inhian dinoan mean aisa pratit hota hai ki vatavaran v paryavaran svayan hi achchhe hone lage haian. kaha jata hai ki is samay janme shishu pragatishil vicharoan ke, susanskrit, vinamr svabhav ke tatha achchhe vicharoan se poorn hote haian. yahi vishesh karan hai, jo soory ki uttarayan gati ko pavitr banate haian aur makar sankranti ka din sabase pavitr din ban jata hai.
khagol ka ganit
san 2012 mean makar sankraanti 15 janavari yani ravivar ki hai. agale 68 saloan tak yah parv 15 janavari ko hi p dega. raja harshavarddhan ke samay mean yah parv 24 disanbar ko p da tha. akabar ke shasanakal mean 10 janavari ko makar sankraanti thi. shivaji ke jivanakal mean yah tyohar 11 janavari ko p da tha.
akhir aisa kyoan?
soory ke dhanu rashi se makar rashi mean pravesh karane ko makar sankraanti kaha jata hai. sal 2012 mean yah 14 janavari ki madhyaratri mean hai. isalie uday tithi ke anusar makar sankraanti 15 janavari ko p degi. darasal har sal soory ka dhanu rashi se makar rashi mean pravesh 20 minat ki deri se hota hai. is tarah har tin sal ke bad soory ek ghante bad aur har 72 sal ek ki deri se makar rashi mean pravesh karata hai. matalab 1728 (72 gune 24) sal mean phir soory ka makar rashi mean pravesh ek din ki deri se hoga aur is tarah 2080 ke bad makar sankraanti 16 janavari ko p degi.
jyotishiy akalan
jyotishiy akalan ke anusar soory ki gati prativarsh 20 sekeand badh rahi hai. mana jata hai ki aj se 1000 sal pahale makar sankraanti 31 disanbar ko manaee jati thi. pichhale ek hazar sal mean isake do haphte age khisak jane ki vajah se 14 janavari ko manaee jane lagi. ab soory ki chal ke adhar par yah anuman lagaya ja raha hai ki 5000 sal bad makar sankraanti faravari mahine ke aant mean manaee jaegi.[2]
vibhinn rajyoan mean makar sankraanti
makar sankranti bharat ke bhinn-bhinn logoan ke lie bhinn-bhinn arth rakhati hai. kintu sada ki bh aauanti, nanavidhi utsavoan ko ek sath pirone vala ek sarvamany sootr hai, jo is avasar ko aankit karata hai yadi dipavali jyoti ka parv hai to sankranti shasy parv hai, nee fasal ka svagat karane tatha samriddhi v sampannata ke lie prarthana karane ka ek avasar hai.
panjab mean loh di
- REDIRECTsaancha:mukhy
makar sankranti bharat ke any kshetroan mean bhi dharmik utsah aur ullas ke sath manaya jata hai. panjab mean ise loh di kahate haian jo gramin kshetroan mean nee fasal ki kataee ke avasar par manaya jata hai. purush aur striyaan gaanv ke chauk par utsavagni ke charoan or paramparagat veshabhoosha mean lokapriy nrity bhaang da ka pradarshan karate haian. striyaan is avasar par apani hatheliyoan aur paanvoan par akarshak akritiyoan mean mehandi rachati haian.
bangal mean makar-sakraanti
pashchim bangal mean makar sakraanti ke din desh bhar ke tirthayatri gangasagar dvip par ekatr hote haian , jahaan ganga bangal ki kha di mean mil jati hai. ek dharmik mela, jise gangasagar mela kahate haian, is samaroh ki mahattvapoorn visheshata hai. aisa vishvas kiya jata hai ki is sangam par dubaki lagane se sara pap dhul jata hai.
karnatak mean makar-sakraanti
karnatak mean bhi fasal ka tyohar shan se manaya jata hai. bailoan aur gayoan ko susajjit kar unaki shobha yatra nikali jati hai. naye paridhan mean saje nar-nari, eekh, sookha nariyal aur bhune chane ke sath ek doosare ka abhivadan karate haian. pantagabazi is avasar ka lokapriy paramparagat khel hai.
gujarat mean makar-sakraanti
gujarat ka kshitij bhi sankranti ke avasar par rangabirangi pantagoan se bhar jata hai. gujarati log sankranti ko ek shubh divas manate haian aur is avasar par chhatroan ko chhatravritiyaan aur puraskar baantate haian.
keral mean makar-sakraanti
keral mean bhagavan ayappa ki nivas sthali sabarimala ki varshik tirthayatra ki avadhi makar sankranti ke din hi samapt hoti hai, jab sudoor parvatoan ke kshitij par ek divy abha ‘makar jyoti’ dikhaee p dati hai.
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tika tippani aur sandarbh
- ↑ bihar rajy ka ek vyanjan jo choo da chaval se banaya jata hai.
- ↑ makar sankraanti aj ya kal, jyotishiyoan mean bhi ek ray nahian (hindi) (pi.ech.pi) navabharat taims. abhigaman tithi: 15 janavari, 2012.
sanbandhit lekh
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