वाराह श्रौतसूत्र

krishnayajurved ki maitrayani shakha se sambaddh varah shrautasootr kalevar mean laghu tatha kanakram se pashchatavarti hone par bhi shraut sahity mean apana vishisht sthan rakhata hai. yah shrautasootr tin adhyayoan mean vibhakt hai– praksomik, agnichayan tatha vajapey. in adhyayoan ka avantar vargikaran khandoan tatha sootroan mean kiya gaya hai. varah shrautasootr mean agnichayan, darshapaurnamas, agnyadhan, punaradhan, agnihotr, pashubandh, chaturmasy, vajapey, dvadashah, gavamayan, rajasooy, ashvamedh evan sautramani adi yajnoan ka niroopan hai.

paribhashik sootroan

varah shrautasootr ke pratham bhag ke pratham adhyay mean paribhashik sootroan ka sankalan hai. isamean rathakar ko bhi yajn ka adhikar diya gaya hai. yahaan rritvijoan ki yogyata par bhi prakash dala gaya hai. is shrautasootr ke arambh mean agnyadhaneshti ka varnan hai. is prasang mean vibhinn sambharoan, yatha– varahavihit, valmik vapa adi ka niroopan hua hai. manav ki hi bhaanti is shrautasootr mean agnyadhan mean brahmaudan tatha vratopayan ke niyamoan ka ullekh hai. charoan rritvijoan ko bhinn–bhinn dakshina dene ka vidhan agnyadhan ki samapti par kiya gaya hai. agnyadhan ke prasang mean is shrautasootr mean agnipavaman, pavak tatha shuchi; in tinoan ishtiyoan ka varnan hai. sharadh mean vaishy ko, varsha mean rathakar ko tatha any varnoan ko shishir rritu mean agnyadhan karana chahie. agnyadhan ke viphal hone aur abhisht phal ki prapti n hone par punaradhaneshti ka vidhan kiya gaya hai. punaradhaneshti mean agni vaishvanar ke lie dvadashak–palak utsadaniyeshti ka nirvap kiya jata hai. punaradhan varsha athava sharadh rritu mean rohini, anuradha tatha punarvasu mean se kisi ek nakshatr mean kiya ja sakata hai. poornahuti se poorv santatihom karana tatha dakshina mean svarn dena chahie.

havirdravy

agnihotr prat: tatha saanyakal agni ko uddisht kar sampadit karana chahie. kamananusar havirdravy ka vidhan hai. pashu kamana mean dugdh se, gram kamana mean jau se, tejash kamana mean ajy se, indriy kamana mean dadhi se tatha bal kamana mean tandul se agnihotr yag kane ka vidhan hai. darshapoornamas ka sampadan sarvakamana se tis varsh tak athava yavajjivan karana chahie. darsheshti ke aang ke roop mean amavasya ke aparahn mean pindapitriyajn ka sampadan karana chahie. chaturmasy ka vaishvadev parv pashukamana se kiya jata hai. varun praghas ke prasang mean mesh–meshikaran tatha karambh patroan ka varnan kiya gaya hai. shunasiriy parv ka sampadan gram, annavrishti, pashu tatha svarg kamana se kiya jata hai.

yoopachhedan

pashuyag mean vaishnav ahuti dekar yoopachhedan karane ka vichar hai. yoojniyayoop paanch aratni ka hona chahie. yoop ke kashth ka is shrautasootr mean nirdesh nahian kiya gaya hai. pashu aangoan ka bhi vistrit varnan upalabdh hota hai. brahman athava kshatriy ko sharad rritu mean vajapey yag karana chahie. is yag mean satrah diksha aur tin upasad hote haian. saptadash sankhya ka is yag mean vishesh mahattv hai. prajapati hetu saptadash–pashu ka vidhan hai. yoop saptadash aratni matr lambe hote haian. sabhi rritvikh hiranyastrajh dharan karate haian. vajapey yag ki dakshina mean bhi saptadash sankhya ka yog prapt hota hai. vajapey yag ki samapti brahaspatisav namak krity se hoti hai. gavamayan yajn ka arambh poornamasi se poorv ekadashi ko dikshakarm se vihit hai. varah shrautasootr mean rajasooy yag ka adhikari raja ko bataya gaya hai. rajasooy yag mean abhishechaniy, saanvatsarik chaturmasy, dashapeyadi krityoan ka vishad varnan upalabdh hota hai. is shrautasootr mean charak sautramani tatha kokil sautramani ke roop mean do sautramaniyoan ka niroopan kiya gaya hai.

ashvamedh yag

varah shrautasootr mean ashvamedh yag vijigishu ke lie vihit hai. is yag mean ek varsh tak savitri–prasavitri, savitri–asavitri tatha satyaprasav–savitri hetu tin haviyoan se yajan yajnanushthata dvara kiya jata hai. ashv ko prakshalit karake usaka upakaran karate haian. is upakrit ashv ke mukh se lekar agali taangoan tak ke bhag ko mahishi kasambu ke tel se chikana karati hai. usase age nabhi tak ke pradesh mean vavata guggul ka tel aur usake age prishth tak ke avashisht bhag mean parivrikta mustakrit ka tel chup dati hai. isake pashvat tinoan– mahishi, vavata aur parivrikti kramash: svarn, rajat aur shankh maniyaan sahastr sankhya mean ashv ke baandhati haian. mahishi abhishek ke yogy rajapootroan aur sau putriyoan ke sath ‘bhoo’ mantr se, vavata ‘bhuv:’ mantr se rajaoan aur unaki sau putriyoan sahit ashvangoan mean kramash: svarn, rajat aur shankhamaniyoan ko pravisht karakar ashvabhishek karati haian. ashvamedhayaji mrityu tatha brahmahatya jaise pap se mukt ho jata hai. is prakar nishkarsh roop mean kaha ja sakata hai ki varah shrautasootr mean yajnoan ka sankshipt kramik vivaran milata hai. somayagoan ki prakriti agnishtom yag tatha any anek ekahoan, ahinoan, satroan, purushamedh, sarvamedh jaise mahattvapoorn krityoan ka isamean abhav hai.

vyakhyaean evan sanskaran

varah shrautasootr par koee bhi vyakhya upalabdh nahian hai. pro. kaland aur d aau. raghuvir ke dvara sampadit roop mean yah shrautasootr pratham bar lahaur se sanh 1933 mean meharachand lakshmanadas ke dvara prakashit hua tha. isi ka punarmudran 1971 ee. mean dilli mean hua. sanh 1988 mean pune se shri chian. g. kashikar ke dvara susampadit aur shodhapoorn sanskaran prakashit hua hai, jo sarvashreshth hai.

sanbandhit lekh

shrutiyaan

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