बौद्ध साहित्य में अयोध्या
bauddh sahity mean ayodhya
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| vivaran | ayodhya shriram ka janm sthan hai. yah uttar pradesh ke prasiddh dharmik nagaroan mean se ek hai. bhagavan buddh se bhi is prachin nagari ka ghanishth sambandh raha hai. |
| pali granthoan mean nam | 'ayojjha' tatha 'ayujjhanagar' |
| vishesh | prachin bharatiy sahity sansar mean baudh grantho mean saket ke roop mean ayodhya ka mahatvapoorn ullekh kiya gaya hai. |
| sanbandhit lekh | ayodhya, gautam buddh, saket |
| any janakari | vikhyat bauddh bhikshu sariputr evam aniruddh ke ayodhya mean thaharane ki bat praman sahit milati hai. maury samrajy ke patan ke bad jin char shaktishali prashasanik ikiyo ka uday hua, uname ayodhya bhi ek hai. |
bauddh sahity mean ayodhya ka ullekh kee sthanoan par hua hai. gautam buddh ka is nagar se vishesh sambandh tha. ullekhaniy hai ki gautam buddh ke is nagar se vishesh sambandh ki or lakshy karake 'majjhimanikay' mean unhean 'kosalak' (koshal ka nivasi) kaha gaya hai.[1] prachin bharatiy sahity sansar mean baudh grantho mean saket ke roop mean ayodhya ka mahatvapoorn ullekh kiya gaya hai. buddh ke samay ke chhah pramukh nagaro mean saket ki ginati hoti thi. vikhyat bauddh bhikshu sariputr evam aniruddh ke ayodhya mean thaharane ki bat praman sahit milati hai. maury samrajy ke patan ke bad jin char shaktishali prashasanik ikiyo ka uday hua, uname ayodhya bhi ek hai.
buddh ka ayodhya mean upadesh
bauddh dharm ke prachar-prasar kary hetu gautam buddh ayodhya mean kee bar a chuke the. ek bar gautam buddh ne apane anuyayiyoan ko manav jivan ki nissarata tatha kshan-bhangurata par vyakhyan diya tha. ayodhyavasi gautam buddh ke bahut b de prashansak the aur unhoanne unake nivas ke lie vahaan par ek vihar ka nirman bhi karavaya tha.[2]
sanyuktanikay ka ullekh
'sanyuktanikay' mean ullekh aya hai ki buddh ne yahaan ki yatra do bar ki thi. unhoanne yahaan phen sookt[3] aur darukkhandhasukt[4] ka vyakhyan diya tha. is sookt mean bhagavan buddh ko ganga nadi ke tat par vihar karate hue bataya gaya hai.[5] isi nikay ki atthakatha mean kaha gaya hai ki yahaan ke nivasiyoan ne ganga ke tat par ek vihar banavakar kisi pramukh bhikshu sangh ko dan kar diya tha.[6] is prakar pali tripitak aur atthakatha donoan sakshyoan mean buddhakalin ayodhya ki sthiti ganga nadi ke tat par varnit hai. sambhav hai ki pali sahityakaroan ne donoan nadiyoan ko pavitrata ke adhar par ek samajhakar prayog kiya ho aur isi adhar par antar sthapit karane mean asaphal rahe hoange.
ullekhaniy hai ki hven tsaang ne bhi ganga nadi par karake ayodhya mean pravesh kiya tha, jabaki vartaman ayodhya ganga nadi ke tat par sthit nahian hai.[7] at: jab tak ham pali vivaranoan ko galat n manean, buddhakalin ayodhya ka vartaman ayodhya se samikaran sambhav nahian hai. bahut sambhav hai ki pali tripitak mean varnit ayodhya ganga nadi ke kinare sthit isi nam ka koee any nagar raha ho.[8]
pali granthoan mean ayodhya
pali granthoan mean ayodhya ke lie 'ayojjha' tatha 'ayujjhanagar' shabd ate haian. 'ayujjha' (ayujjhanagar) mean ariandak tatha usake uttaradhikariyoan ne shasan kiya tha.[9] ise 'koshal' mean sthit ek nagar se samikrit kiya gaya hai. 'ghat jatak'[10] mean ayodhya ke kalasen namak naresh ka ullekh aya hai. isake shasan kal mean aandhakavenhu ke das putroan ne is nagar ko bahut kshati pahuanchaee thi. unhoanne akraman karake isake udyanoan evan prakaroan ko kshatigrast kar diya tha.[11]
ikshvakubhoomi
[[chitr:Buddha-Sarnath.jpg|right|thumb|200px|buddh pratima, saranath]] paravarti bauddh granthoan mean ayodhya ka varnan ek dharmik kendr ke roop mean milata hai. dharmik kshetr mean isaki mahatta ka karan sarayoo nadi ke tat par isaki sthiti tatha ikshvaku shasakoan visheshakar ram ke jivan ke sath isaka sambandh tha. isi karan ayodhya ko 'ikshvakubhoomi' tatha 'ramapuri' bhi kahate the.[12]
harshavardhan ka samay
samrat harshavardhan ke rajatv kal mean san 629 mean chini yatri hven tsaang ne ayodhya ki yatra ke dauran yahaan ki vaibhav shali paramparaoan evan nagarikoan ke sneh poorn vyavahar ka varnan kiya hai. is sambandh mean prachinatam bauddh sahity mean varnit tathyoan ki pushti kalaantar mean hven tsaang ke dvara hoti hai. ayodhya sampradayik evan dharmik sankirnata ya samajik vighatanakari prabattiyo se alag, apoorv aur advitiy jnan keand rahi hai. pramanoan ki paridhi is bat ko spasht karati hai ki ayodhya moolatah maryada purushotam shriram ki janm bhoomi rahi hai, jise bauddhoan ne ved viruddh dharmik punarjagaran kal mean apana keandr banaya. rajasatta ke parivartanoan ke sath saket mean bhi parivartanoan ka daur chala. ayodhya muslim shasan kal mean bhi san 1206 se 1800 tak adyatmik virasat ki dharohar bani rahi. bhakti aandolanoan ke dauran bhi yah anek santo ki aradhana sthali bani. vaishnav bhakti shakha ke agradoot ramanandachary ki ramopasana ke adarshoan mean lin sadhak, bhaktoan ki bhakt bhoomi ayodhya hi rahi. gosvami tulasidas ke bhakti sahity ki rachana sthali ayodhya hi thi. nabhadas ne ayodhya nagari se bahar rahakar bhi 'bhaktamal' ki rachana kar bhakti parampara ko amar kar diya.[13]
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tika tippani aur sandarbh
- ↑ majjhim nikay, bhag 2, prishth 124
- ↑ malalasekar, dikshanari aauf pali prapar nems, bhag 1, prishth 165
- ↑ sanyuktanikay (pali tekts sosaiti), bhag 3, prishth 140 aur age
- ↑ tatraiv, bhag 4, prishth 179
- ↑ sanyuktanikay (hindi anuvad), bhag 1, prishth 382
- ↑ saratthappakasini, bhag 2, prishth 320; bharat sianh upadhyay, buddhakalin bharatiy bhoogol, prishth 252
- ↑ vatars, aaun yuv aaun chvaangs traivels in iandiya, bhag 1, prishth 354
- ↑ vinayeandranath chaudhari, buddhist seantars in aishyeant iandiya (kalakatta, 1969) prishth 81
- ↑ dipavans, bhag 2, prishth 15; vamasatthappakasini (pali tekts sosayati), bhag 1, prishth 127; vimalacharan laha, iandolakil stadij, bhag 3, prishth 23
- ↑ ghat jatak, sankhya 454
- ↑ jati (phausabal sanskaran), khand 4, prishth 82-83
- ↑ vividhatirthakalp, prishth 24; vimalacharan laha, iandolajikal stadij, bhag 2, prishth 7
- ↑ ayodhya itihas ke aine mean (hiandi). . abhigaman tithi: 08 navambar, 2013.
sanbandhit lekh