रौद्र रस

kavyagat rasoan mean raudr ras ka mahattvapoorn sthan hai. bharat ne ‘natyashastr’ mean shrriangar, raudr, vir tatha vibhats, in char rasoan ko hi pradhan mana hai, at: inhian se any rasoan ki utpatti batayi hai, yatha-‘teshamutpattihetavachkshatvaro rasa: shrriangaro raudro viro vibhats iti’ . raudr se karun ras ki utpatti batate hue bharat kahate haian ki ‘raudrasyaiv ch yatkarm s shey: karuno ras:’ .raudr ras ka karm hi karun ras ka janak hota hai,

sthayi bhav

raudr ras ka 'sthayi bhav' 'krodh' hai tatha isaka varn rakt evan devata rudr hai.

• bhanudatt ne ‘rasatarangini’ mean likha hai - ‘paripoorn:krodho raudr: sarvendriyanamauddhatyan va. varnoasy rakto daivatan rudr:’, arthat sthayi bhav krodh ka poornataya prasphut svaroop raudr hai athava sampoorn indriyoan ka uddhat svaroop ka grahan kar lena raudr hai. isaka rang lal hai tatha devata rudr haian. yah smaran rakhana avashyak hai ki yadyapi rudr ka rang shvet mana gaya hai, tathapi raudr ras ka rang lal bataya gaya hai, kyoanki kopavisht dasha mean manushy ki akriti, kshobh ke atishashy se, rakt varn ki ho jati hai.
• keshavadas ne ‘rasikapriya’ mean bhanudatt ki bat duharayi hai - ‘hohi raudr ras krodh mean, vigrah umr sharir. arun varan varanat sabai, kahi kesav matidhir’ .
• ramadahin mishr ne vibhavoan ko bhi sametate hue raudr ras ki paribhasha di hai - ‘jahaan virodhi dal ki chhe dakhani, apaman, apakar, gurujan ninda tatha desh aur dharm ke apaman adi pratishodh ki bhavana hoti hai, vahaan raudr ras hota hai’.
• bhanudatt ke paripoorn krodh tatha is pratishodh mean koee bhed nahian hai. vastav mean krodh sthayi ka prakash krodhabhajan ke prati badala lene ki ugr bhavana mean hi hota hai.
• pandit raj jagannath ke anusar, krodh shatruvinash adi ka karan hota hai. prasiddh manastattvavidh maikadugal ne krodh ko yuyutsa ki pravritti se vyutpann bataya hai, jo bharatiy acharyoan ki sthapanaoan se bhinn nahian kaha jayega.
• bharat muni ka kathan hai ki raudr ras rakshas, daity aur uddhat manashyoan se utpann hota hai tatha yuddh ka hetu hota hai. kintu bad mean ve kahate haian ki any logoan mean bhi raudr ras utpann hota hai, yadyapi rakshasoan ka is par vishesh adhikar hota hai, kyoanki ve svabhav se hi raudr arthath krodhashil haian. manovaijnanik drishti se bhalaee ke badale buraee pane vale, apoorn ya atript akaanksha vale, virodh sahan n karane vale tatha tiraskrit nirdhan vyakti krodh karate haian aur ve raudr ras ki utpatti ke karan ho sakate haian. isi prakar krodh ko utpann karane vale vyakti bhi anek kotiyoan ke ho sakate haian.

avashyak avyav

raudr ras ke paripalak ke lie krodh sthayi ki asvadyata ke nimitt nimnalikhit avayavoan ki upasthiti apekshit hai.

alamban-vibhav -

shatru tatha virodh paksh ke vyakti;

uddipan-vibhav -

shatru dvara kie ge anisht kary, adhikshep, apaman, apakar, kathor vachanoan ka prayog ityadi.

anubhav -

mukh tatha netr ka lal hona, bhroomang, daant tatha hoanth chabana, kathor bhashan, shastr uthana, garjan, tarjan, virodhiyoan ko lalakarana ityadi.

vyabhichari bhav -

mad, ugrata, amarsh, chanchalata, udveg, asooya, smriti, aveg ityadi.

raudr ras v vir ras mean aantar

raudr ras evan vir ras mean alamban saman hote haian, kintu inake sthayi bhavoan ki bhinnata spasht hai. vir ka sthayi bhav utsah hai, jisamean bhi shatru ke durvachanadi se apamanit hone ki bhavana sannihit hai, lekin avajnadi se jo krodh utpann hota hai, usamean ‘pramodapratikoolata’, arthath anand ko vichchhinn karane ki shakti vartaman rahati hai, yatha-‘avajnadikrit: pramodapratikool: parimito manovikar: krodh:’ (rasatarangini). atev is sphoortivardhak pramod athava ullas ki upasthiti ke jnan se vir ras raudr se prithakh pahachana ja sakata hai. isake atirikt netr evan mukh ka lal hona, kathor vachan bolana ityadi anubhav raudr ras mean hi hote haian, vir mean nahian, yatha - ‘rakt syanetrata chatr bhedini yuddhavirat:’ .

raudr ras ka udaharan-

‘borau savai raghuvansh kuthar ki dhar mean baran baji saratthahi.
ban ki vayu u dai kai lachchhan lakshy karau ariha samaratthahian.
ramahian bam samet pathai ban kop ke bhar mean bhoojau bharatthahian.
jo dhanu hath dharai raghunath to aju anath karau dasaratthahi’.

• dhanushabhang ke prasang mean parashuram ne ukt vachan kahe haian. ram, lakshman ityadi vibhav haian, dhanush ka tootana anisht kary hai, jo uddipan vibhav hai. adharm, garv, ugrata ityadi vyabhichari bhav haian. garvadis kathor bhashan, jisamean ram, bharat ityadi ko lalakara gaya hai, anubhav hai. in avayavoan dvara ‘krodh’ sthayi bhav paripusht hokar asvadit hota hai, atev yahaan raudr ras nishpann hua hai. lekin is pady mean raudr ras ke avayavoan ke rahate hue bhi raudr ras ki nishpatti nahian huee hai -

‘satrun ke kulakal suni dhanubhang dhuni uthi begi sidhaye.
yad kiyo pitu ke badh kau pharakai adhara drig rakt banaye.
age pare dhanu-khand biloki prachand bhaye bhrigutin chadhaye.
dekhat or shriraghunayakakau bhrigunayak bandat hauan sir naye’ .

• yahaan krodh ke alamban ramachandr haian, adharoan ka ph dakana, netr ka rakt hona ityadi anubhav haian, pita ke vadh ki smriti, garv ugrata adi sanchari bhav hai. is prakar raudr ras ke sampoorn tattv vidyaman haian, lekin yahaan krodh gaun ban gaya hai aur sabhi upadag parashuram ke prati kavi ke premabhav ke vyanjak ban gaye haian. atev prastut pady muni vishayak rati bhav ka udaharan ho gaya hai aur raudr ras ki nishpatti nahian ho saki hai. raudr ras ka hasy, shrriangar, bhayanak tatha shant se virodh bataya gaya hai aur vir evan maitribhav kaha gaya hai.

raso granthoan mean

rasoan granthoan mean vir ras ke sath-sath raudr ras ke prachur udaharan milate haian. ‘ramacharitamanas’ mean lakshman aur parashuram tatha ravan aur aangad ke sanvadoan mean raudr ras ki bharapoor vyanjana huee hai. chitrakoot mean bharat ke sena sahit agaman ka samachar sunakar lakshman ne jo bhishan krodh vyakt kiya hai, vah bhi raudr ras ka sundar udaharan hai. keshavadas ki ‘ramachandrika’ se raudr ras ka udaharan pahale hi aankit kiya ja chuka hai. bhooshan ki rachanaoan mean bhi raudr ras ke udaharan mil jate haian. vartaman kal mean shyamanarayan pandey tatha ‘dinakar’ ki rachanaoan mean raudr ras ki prabhavakari vyanjana huee hai. sanskrit ke granthoan mean ‘mahabharat’ tatha ‘viracharit’, ‘venisanhar’ ityadi natakoan mean raudr ras ki prabhoot abhivyakti huee hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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