जगन्नाथ रथयात्रा

jagannath rathayatra
jagannath rathayatra, puri|200px|center
tithi	jagannath rathayatra das divasiy mahotsav hota hai. yatra ki taiyari akshay tritiya ke din shrikrishna, balaram aur subhadra ke rathoan ke nirman ke sath hi shuroo ho jati hai.
dharmik manyata	vartaman rathayatra mean jagannath ko dashavataroan ke roop mean pooja jata hai, unamean vishnu, krishna aur vaman aur buddh haian.
prasiddhi	bhagavan shrikrishna ke avatar 'jagannath' ki rathayatra ka puny sau yajnoan ke barabar mana jata hai.
sanbandhit lekh	jagannath mandir puri
rath ka nirman	bhagavan jagannath ki rathayatra ke lie rathoan ka nirman lak diyoan se hota hai. isamean koee bhi kil ya kaanta, kisi bhi dhatu ko nahian lagaya jata.
bahu da yatra	ashadh shukl dashami ko jagannath ji ki vapasi yatra shuroo hoti hai. ise bahu da yatra kahate haian.
any janakari	jagannath mandir mean pooja, achar-vyavahar, riti-niti aur vyavasthaoan ko shaiv, vaishnav, bauddh, jain dharmavalambiyoan ne bhi prabhavit kiya hai.

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jagannath rathayatra bharat mean manae jane vale dharmik mahamahotsavoan mean sabase pramukh tatha mahattvapoorn mani jati hai. yah rathayatra n keval bharat apitu videshoan se ane vale paryatakoan ke lie bhi khasi dilachaspi aur akarshan ka keandr banati hai. bhagavan shrikrishna ke avatar 'jagannath' ki rathayatra ka puny sau yajnoan ke barabar mana jata hai. sagar tat par base puri shahar mean hone vali 'jagannath rathayatra utsav' ke samay astha ka jo virat vaibhav dekhane ko milata hai, vah aur kahian durlabh hai. is rathayatra ke dauran bhaktoan ko sidhe pratimaoan tak pahuanchane ka bahut hi sunahara avasar prapt hota hai. jagannath rathayatra das divasiy mahotsav hota hai. yatra ki taiyari akshay tritiya ke din shrikrishna, balaram aur subhadra ke rathoan ke nirman ke sath hi shuroo ho jati hai. desh-videsh se lakhoan log is parv ke sakshi banane har varsh yahaan ate haian. bharat ke char pavitr dhamoan mean se ek puri ke 800 varsh purane mukhy mandir mean yogeshvar shrikrishna jagannath ke roop mean virajate haian. sath hi yahaan balabhadr evan subhadra bhi haian.

darshan

chitr:Blockquote-open.gif hindoo dharm mean shrikrishna sakshat bhagavan vishnu ke avatar haian. apane bhaktoan ko sandesh dete hue unhoanne svayan kaha hai- "jahaan sabhi log mere nam se prerit ho ekatrit hote haian, maian vahaan par vidyaman hota hooan. chitr:Blockquote-close.gif

vartaman rathayatra mean jagannath ko dashavataroan ke roop mean pooja jata hai, unamean vishnu, krishna aur vaman aur buddh haian. jagannath mandir mean pooja, achar-vyavahar, riti-niti aur vyavasthaoan ko shaiv, vaishnav, bauddh, jain dharmavalambiyoan ne bhi prabhavit kiya hai. rath ka roop shraddha ke ras se paripoorn hota hai. vah chalate samay shabd karata hai. usamean dhoop aur agarabatti ki sugandh hoti hai. ise bhaktajanoan ka pavitr sparsh prapt hota hai. rath ka nirman buddhi, chitt aur ahankar se hota hai, aise rath roopi sharir mean atma roopi bhagavan jagannath virajaman hote haian. is prakar rathayatra sharir aur atma ke mel ki or sanket karata hai aur atmadrishti banae rakhane ki prerana deti hai. rathayatra ke samay rath ka sanchalan atma yukt sharir karata hai jo jivan yatra ka pratik hai. yadyapi sharir mean atma hoti hai to bhi vah svayan sanchalit nahian hoti, balki use maya sanchalit karati hai. isi prakar bhagavan jagannath ke virajaman hone par bhi rath svayan nahian chalata balki use khianchane ke lie lok-shakti ki avashyakata hoti hai.

itihas

pauranik kathaoan ke anusar 'raja indradyumn' bhagavan jagannath ko 'shabar raja' se yahaan lekar aye the tatha unhoanne hi mool mandir ka nirman karaya tha jo bad mean nasht ho gaya. is mool mandir ka kab nirman hua aur yah kab nasht ho gaya is bare mean kuchh bhi spasht nahian hai. 'yayati keshari' ne bhi ek mandir ka nirman karaya tha. vartaman 65 mitar ooanche mandir ka nirman 12vian shatabdi mean chol 'gangadev' tatha 'anang bhimadev' ne karaya tha. parantu jagannath sanpraday vaidik kal se lekar ab tak maujood hai.

puri ka mandir

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chitr:Blockquote-open.gif rath ka nirman buddhi, chitt aur ahankar se hota hai, aise rath roopi sharir mean atma roopi bhagavan jagannath virajaman hote haian. is prakar rathayatra sharir aur atma ke mel ki or sanket karata hai aur atmadrishti banae rakhane ki prerana deti hai. rathayatra ke samay rath ka sanchalan atma yukt sharir karata hai jo jivan yatra ka pratik hai. chitr:Blockquote-close.gif

rathayatra ke samay bhaktoan ko pratimaoan tak pahuanchane ka avasar milata hai. puri ka jagannath mandir bhaktoan ki astha keandr hai, jahaan poore varsh bhaktoan ka mela laga rahata hai. puri ka jagannath mandir uchchastariy naqqashi aur bhavyata lie prasiddh hai. rathotsav ke samay isaki chhata nirali hoti hai. puri ke mahanh mandir mean tin moortiyaan haian -

1. bhagavan jagannath ki moorti
2. balabhadr ki moorti
3. unaki bahan subhadra ki ki moorti.

ye sabhi moortiyaan kashth ki bani huee haian. puri ki ye tinoan pratimaean bharat ke sabhi devi – devataoan ki tarah nahian hotian. yah moortiyaan adivasi mukhakriti ke sath adhik samyata rakhati haian. puri ka mukhy mandir barahavian sadi mean raja anantavarman ke shasanakal ke samay banaya gaya. usake bad jagannath ji ke 120 mandir banae ge haian.

vishal mandir

jagannath ke vishal mandir ke bhitar char khanh‍d haian -

1. pratham bhogamandir, jisamean bhagavan ko bhog lagaya jata hai.
2. dvitiy rangamandir, jisamean nrith‍y-gan adi hote haian.
3. tritiy sabhamanh‍dap, jisamean darshakagan (tirth yatri) baithate haian.
4. chautha aantaral hai.

thumb|250px|jagannath rathayatra (1850)|left

• jaganh‍nath ke mandir ka guanbad 192 phut ooancha aur chavakr tatha dhh‍vaj se achh‍chhanh‍n hai. mandir samudr tat se 7 pharlaang door hai. yah satah se 20 phut ooanchi ek chhoti si paha di par sh‍thit hai. paha di golakar hai, jise 'nilagiri' kahakar samh‍manit kiya jata hai. anh‍taral ke prath‍yek taraph ek b da dvar hai, unamean poorv ka dvar sabase b da aur bhavh‍y hai. pravesh dvar par ek 'brihath‍kay sianh' hai, isilie is dvar ko 'sianh dvar' bhi kaha jata hai.
• yah mandir 20 phit ooanchi divar ke parakote ke bhitar hai jisamean anek chhote-chhote mandir hai. mukhy mandir ke alava ek paranparagat dayodhi, pavitr devasthan ya garbhagrih, prarthana karane ka h aaul aur stanbhoan vala ek nrity h aaul hai. sadiyoan se puri ko anek namoan se jana jata hai jaise - nilagiri, niladri, nilachanl, purushottam, shankhakshetr, shrikshetr, jagannath dham aur jagannath puri. yahaan par barah mahattvapoorn tyauhar manaye jate haian, lekin inamean sabase mahattvapoorn tyauhar jisane aantarrashtriy khyati prapt ki hai, vah rathayatra hi hai.

das divasiy mahotsav

puri ka jagannath mandir ke das divasiy mahotsav ki taiyari ka shriganesh akshay tritiya ko shrikrishna, balaram aur subhadra ke rathoan ke nirman se ho jata hai. kuchh dharmik anushthan bhi kie jate haian.

garu dadhvaj

jagannath ji ka rath 'garu dadhvaj' ya 'kapiladhvaj' kahalata hai. 16 pahiyoan vala yah rath 13.5 mitar ooancha hota hai jisamean lal v pile rang ke vastr ka prayog hota hai. vishnu ka vahak garu़ d isaki raksha karata hai. rath par jo dhvaj hai, use 'trailokyamohini' ya ‘nandighosh’ rath kahate haian.

taladhvaj

balaram ka rath 'taladhvaj' ke nam se pahachana jata hai. yah rath 13.2 mitar ooancha 14 pahiyoan ka hota hai. yah lal, hare rang ke kap़ de v laq di ke 763 tuq doan se bana hota hai. rath ke rakshak vasudev aur sarathi matali hote haian. rath ke dhvaj ko 'unani' kahate haian. 'tribra', ;ghora', 'dirghasharma' v 'svarnanava' isake ashv haian. jis rassi se rath khiancha jata hai, vah 'vasuki' kahalata hai.

padmadhvaj ya darpadalan

subhadra ka rath 'padmadhvaj' kahalata hai. 12.9 mitar ooanche 12 pahie ke is rath mean lal, kale kap़ de ke sath lak di ke 593 tuk doan ka prayog hota hai. rath ki rakshak 'jayadurga' v sarathi 'arjun' hote haian. rathadhvaj 'nadanbik' kahalata hai. 'rochik', 'mochik', 'jita' v 'aparajita' isake ashv hote haian. ise khianchane vali rassi ko 'svarnachooda' kahate haian. dasavean din is yatra ka samapan ho jata hai.

prathaean

[[chitr:Jagannath-Temple-Orissa.jpg|thumb|250px|jagannath mandir, u disa]] rathayatra aranbh hone se poorv purane rajaoan ke vanshaj paranparik dhang se sone ke hatthe vali jhadoo se thakur ji ke prasthan marg ko buharate haian. isake bad mantrochchar evan jayaghosh ke sath rathayatra shuroo hoti hai. kee vadyayantroan ki dhvani ke madhy vishal rathoan ko hazaroan log mote-mote rassoan se khianchate haian. sabase pahale balabhadr ka rath taladhvaj prasthan karata hai. tho di der bad subhadra ki yatra shuroo hoti hai. aant mean log jagannath ji ke rath ko b de hi shraddhapoorvak khianchate haian. log manate haian ki rathayatra mean sahayog se moksh milata hai, at: sabhi kuchh pal ke lie rath khianchane ko atur rahate haian. jagannath ji ki yah rathayatra guandicha mandir pahuanchakar sanpann hoti hai. 'guandicha mandir' vahian hai, jahaan vishvakarma ne tinoan dev pratimaoan ka nirman kiya tha. ise 'guandicha ba di' bhi kahate haian. yah bhagavan ki mausi ka ghar bhi mana jata hai. sooryast tak yadi koee rath guandicha mandir nahian pahuanch pata to vah agale din yatra poori karata hai. guandicha mandir mean bhagavan ek saptah pravas karate haian. is bich inaki pooja archana yahian hoti hai.

bahu da yatra

ashadh shukl dashami ko jagannath ji ki vapasi yatra shuroo hoti hai. ise bahu da yatra kahate haian. sham se poorv hi rath jagannath mandir tak pahuanch jate haian. jahaan ek din pratimaean bhaktoan ke darshan ke lie rath mean hi rakhi rahati haian. agale din pratimaoan ko mantrochchar ke sath mandir ke garbhagrih mean pun: sthapit kar diya jata hai. mandir mean bhagavan jagannath, balabhadr evan subhadra ki saumy pratimaoan ko shraddhalu ekadam nikat se dekh sakate hai. bhakt evan bhagavan ke bich yahaan koee doori nahian rakhi jati. kashth ki bani in pratimaoan ko bhi kuchh varsh bad badalane ki paranpara hai. jis varsh adhimas roop mean ashadh mah atirikt hota hai us varsh bhagavan ki nee moortiyaan banaee jati haian. yah avasar bhi utsav ke roop mean manaya jata hai. purani moortiyoan ko mandir parisar mean hi samadhi di jati hai.

puranoan ke anusar

jagannathapuri ka varnan skand puran, narad puran, padm puran aur brahm puran mean milata hai. jagannath mandir ke niji bhrith‍yoan ki ek sena hai jo 36 roopoan tatha 97 vargoan mean vibhajit kar di gayi hai. pahale inake pradhan khurd ke raja the jo apane ko jaganh‍nath ka bhrith‍y samajhate the. kashi ki tarah jagannath dham mean bhi panch tirth haian -

1. markanh‍dey
2. vat (krishh‍n)
3. balaram
4. samudr aur
5. inh‍dradyumh‍n setu.

chitr:Blockquote-open.gif jagannath ki rathayatra pratyek varsh ashadh mas mean shukl dvitiya ko hoti hai. yah ek vistrit samaroh hai, jisamean bharat ke vibhinn bhagoan se ae log sahabhagi hote haian. das din tak yah parv manaya jata hai. is yatra ko 'gundiy yatra' bhi kaha jata hai. chitr:Blockquote-close.gif

markanh‍dey ki katha brahmapuran mean varnit hai. vishnu ne markanh‍dey se jaganh‍nath ke uth‍tar mean shiv ka mandir tatha setu banavane ko kaha tha. kuchh samay ke uparanh‍t yah 'markanh‍dey setu' ke nam se vikhh‍yat ho gaya. brahm puran ke anusar tirthayatri ko 'markanh‍dey setu' mean sh‍nan karake tin bar sir jhukana tatha mantr padhana chahie. tath‍pashh‍chat use tarpan karana tatha shivamandir jana chahie.

shiv ke poojan mean 'om namah shivay' namak mool mantr ka uchh‍charan ath‍yavashh‍yak hai. aghor tatha pauranik mantroan ka bhi uchh‍charan hona chahie. tath‍pashh‍chat use vat vriksh par jakar usaki tin bar parikrama karani aur mantr se pooja karani chahie. brahmapuran ke anusar vat sh‍vayan krishh‍n haian. vah bhi ek prakar ka 'kalh‍pavriksh' hi hai. tirth yatri ko shrikrishna ke samaksh sh‍thit garu d ki pooja karani chahie aur tab krishh‍n, subhadra tatha sankarshan ke prati mantrochh‍charan karana chahie. brahmapuran shrikrishh‍n ke bhakh‍tipoorn darshan se moksh ka vidhan karata hai.

puri mean samudr sh‍nan ka b da mahath‍v hai, par yah moolatah poornima ke din hi adhik mahath‍vapoorn hai. tirthayatri ko inh‍dradyumh‍n setu mean sh‍nan karana, devataoan ka tarpan karana tatha rrishi pitaroan ko pinh‍dadan karana chahie. brahmapuran mean inh‍dradyamh‍n setu ke kinare sat dinoan ki gunh‍dicha yatra ka ulh‍lekh hai. yah krishh‍n sankarshan tatha subhadra ke manh‍dap mean hi poori hoti hai. aisa bataya jata hai ki gunh‍dicha jaganh‍nath ke vishal mandir se lagabhag do mil door jaganh‍nath ke vishal mandir mean lagabhag do mil door jaganh‍nath ka grishh‍makalin bhavan hai. yah shabh‍d sanbhavatah ghunh‍di se liya gaya hai jisaka arth bangala tatha u diya mean moti lak di ka kuanda hota hai. yah lak di ka kuanda ek pauranik katha ke anusar samudr mean bahate hue inh‍dradyumh‍n ko mila tha. purushoth‍tam kshetr mean dharmik ath‍maghat ka bhi brahmapuran mean ulh‍lekh hai.

vat vriksh par chadhakar ya usake niche ya samudr mean, ichh‍chha ya anichh‍chha se, jaganh‍nath ke marg mean, jaganath kshetr ki kisi gali mean ya kisi bhi sh‍thal par jo pran th‍yag karata hai vah nishh‍chay hi moksh praph‍t karata hai. brahmapuran ke anusar yah tin guna sath‍y hai ki yah sh‍thal param mahanh hai. purushoth‍tam tirth mean ek bar jane ke uparaant vh‍yakh‍ti punah garbh mean nahian jata.

brahmapuran ke anusar katha

brahmapuran ke 43 tatha 44 adhh‍yaoan mean malava sh‍thit ujjayini ke raja inh‍dradyumh‍n ka vivaran hai. raja inh‍dradyumh‍n b da vidvanh tatha pratapi raja tha. sabhi ved shash‍troan ke adhh‍yayan ke uparanh‍t vah is nishh‍karsh par pahuancha ki vasudev sarvashreshh‍th devata haian. phalatah vah apani sari sena, panditoan tatha kisanoan ke sath vasudev kshetr mean gaya. das yojan lamh‍be tatha paanch yojan chau de is 'vasudev sh‍thal' par usane apana khaima lagaya. isake poorv is dakshini samudr tat par ek 'vatavriksh' tha jisake samip 'purushoth‍tam' ki inh‍dranil mani ki bani huee moorti thi. kalakram se yah baluka se achh‍chhanh‍n ho gayi aur usi mean nimagh‍n ho gayi. us sh‍thal par jha‌ diyaan aur pe d paudhe ug aye. inh‍dradyumh‍n ne vahaan ek ashvamedh yajn karake ek bahut b de mandir ka nirman karaya. us mandir mean bhagavan vasudev ki ek suandar moorti prati‌shh‍thit karane ki use chianta huee. [[chitr:Jagannath-Rathyatra-4.jpg|thumb|left|jagannath rathayatra, u disa]] svapn mean raja ne vasudev ko dekha, jinh‍hoanne use samudratat par pratahkal jakar kulh‍ha di se ugate hue vatavriksh ko katane ko kaha. raja ne thik samay par vaisa hi kiya. usamean bhagavan vishnu (vasudev) aur vishvakarma brahman ke vesh mean prakat hue. vishh‍nu ne raja se kaha ki mere sahayogi vishh‍vakarma meri moorti ka nirman kareange. krishna, balaram aur subhadra ki tin moortiyaan banakar raja ko di gayian. taduparaant vishh‍nu ne raja ko varadan diya ki ashh‍vamegh ke samaph‍t hone par jahaan inh‍dradyumh‍n ne sh‍nan kiya hai vah baandh usi ke nam se vikhh‍yat hoga. jo vh‍yakh‍ti usamean sh‍nan karega vah iandralok ko jayega aur jo us setu ke tat par pinh‍dadan karega usake 21 pidhiyoan tak ke poorvaj mukh‍t ho jayeange. inh‍dradyumh‍n ne in tin moortiyoan ki us mandir mean sh‍thapana ki.

skand puran ke upabhag 'uth‍kalakhanh‍d' mean inh‍dradyumh‍n ki katha 'purushoth‍tam mahath‍mh‍y' ke anh‍targat kuchh parivartanoan ke sath di gayi hai. isase yahi nishh‍karsh nikalata hai ki prachin kal mean purushoth‍tam kshetr ko 'nilachanl' nam se abhihit kiya gaya tha aur krishna ki pooja uth‍tar bharat mean hoti thi.

maitrayani upanishad se inh‍dradyumh‍n ke chakravarti hone ka pata chalata hai. satavian shatabh‍di ee0 se vahaan baudghoan ke vikas ka bhi pata chalata hai. samh‍prati jaganh‍nath tirth ka pavitr sh‍thal 20 phut ooancha, 652 phut lanba tatha 630 phut chau da hai. isamean eeshh‍var ke vividh roopoan ke 120 mandir haian, 13 mandir shiv ke, kuchh parvati ke tatha ek mandir soory ka hai. hiandoo ash‍tha ke prayah prath‍yek roop yahaan milate haian. brahmapuran ke anusar jaganathapuri mean shaivoan aur vaishh‍navoan ke parash‍parik sangharsh nashh‍t ho jate haian.

pauranik katha

pauranik katha ke anusar, in moortiyoan ki pran pratishtha raja indradyumn ne mantrochcharan v vidhi - vidhan se ki thi. maharaj indradyumn malava ki rajadhani avanti se apana raj–pat chalate the. bhagavan jagannath ki rathayatra pratyek varsh ashadh mas mean shukl dvitiya ko hoti hai. yah ek vistrit samaroh hai, jisamean bharat ke vibhinn bhagoan se ae log sahabhagi hote haian. das din tak yah parv manaya jata hai. is yatra ko 'gundiy yatra' bhi kaha jata hai. gundich ka mandir bhi hai.

narad ji ko varadan

[[chitr:Jagannath-Rathyatra-3.jpg|thumb|jagannath rathayatra, u disa
Jagannath Rathyatra, Orissa]] jagannath ji ki rathayatra mean shrikrishna ke sath radha ya rukmini ke sthan par balaram aur subhadra hote haian. is sambandh mean katha is prakar hai - ek bar dvarika mean shrikrishna rukmini adi rajamahishiyoan ke sath shayan karate hue nidra mean radhe-radhe bol p de. maharaniyoan ko ashchary hua. subah jagane par shrikrishna ne apana manobhav prakat nahian kiya. rukmini ne raniyoan se bat ki ki vriandavan mean radha nam ki gopakumari hai jisako prabhu ham sabaki itani seva, nishtha aur bhakti ke bad bhi nahian bhool paye hai. radha ki shrikrishna ke sath rasalilaoan ke vishay mean mata rohini ko jnan hoga. at: unase sabhi maharaniyoan ne anunay-vinay ki, ki vah is vishay mean batayean. pahale to mata rohini ne iankar kiya kiantu maharaniyoan ke ati agrah par unhoanne kaha ki thik hai, pahale subhadra ko pahare par bitha do, koee bhi aandar n a pae, chahe vah balaram ya shrikrishna hi kyoan n hoan.

mata rohini ne jaise hi katha kahana shuroo kiya, achanak shrikrishna aur balaram mahal ki or ate hue dikhaee die. subhadra ne unhean dvar par hi rok liya, kiantu shrikrishna aur radha ki rasalila ki katha shrikrishna aur balaram dono ko hi sunaee di. usako sunakar shrikrishna aur balaram adbhut premaras ka anubhav karane lage, subhadra bhi bhavavihval ho gayi.

achanak narad ke ane se ve poorvavat ho ge. narad ne shri bhagavan se prarthana ki ki - 'he prabhu apake jis 'mahabhav' mean lin moortisth roop ke maianne darshan kie haian, vah samanyajan ke hetu prithvi par sadaiv sushobhit rahe. prabhu ne tathastu kaha.

rathayatra ka praranbh

katha haian ki raja iandradyumn saparivar nilachal sagar, u disa ke pas rahate the. raja ko samudr mean ek vishalakay kashth dikhayi diya. raja ne usase bhagavan vishnu ki moorti ka nirman karane ka nishchay kiya. vriddh badhee ke roop mean vishvakarma ji svayan prastut hue. unhoanne moorti banane ke lie shart rakhi ki maian jahaan moorti banaooanga vahaan moorti ke poorn hone tak koee nahian aega. raja ne is shart ko man liya. vartaman mean jahaan shrijagannath ji ka mandir hai, usi ke pas vah ek ghar mean moorti nirman mean lag ge. raja ke parijanoan ko jnat n tha ki 'vriddh badhee' kaun hai? kee dinoan tak ghar ka dvar band raha. maharani ne socha ki badhee bina khae-piye kaise kam karega. maharani ne maharaja ko apani shanka batayi. maharaja ke dvar khulavane par vah vriddh badhee kahian nahian mila kintu usake dvara arddhanirmit shri jagannath, subhadra tatha balaram ki kashth moortiyaan vahaan par mil gayi. raja aur rani dukhi ho gaye, usi kshan donoan ko akashavani sunayi di - 'du:khi mat hoo, ham isi roop mean rahana chahate haian moortiyoan ko dravy adi se pavitr kar sthapit karava do.' aj bhi ve apoorn aur aspasht moortiyaan 'puri ki rathayatra' aur mandir mean sushobhit v pratishthit haian. subhadra ke dvarika bhraman ki ichchha poorn karane ke uddeshy se shrikrishna v balaram ne alag rathoan mean baithakar rathayatra karavaee thi. subhadra ki nagar bhraman ki smriti mean yah rathayatra puri mean har varsh hoti hai.

rath ka nirman

bhagavan jagannath ki rathayatra ke lie rathoan ka nirman lak diyoan se hota hai. isamean koee bhi kil ya kaanta, kisi bhi dhatu ka nahian lagaya jata. yah ek dharmik kary hai, jo pidhi dar pidhi age badhata raha hai. rathoan ka nirman akshay tritiya se 'vanajaga' mahotsav se prarambh hota hai tatha lak diyaan chunane ka kary isake poorv basant panchami se shuroo ho jata hai. purane rathoan ki lak diyaan bhaktajan shraddhapoorvak kharid lete haian aur apane–apane gharoan ki khi dakiyaan, daravaze adi banavane mean inaka upayog karate haian.

samudayik parv

rathayatra ek samudayik parv hai. gharoan mean koee bhi pooja is avasar par nahian hoti hai tatha n hi koee upavas rakha jata hai. jagannathapuri aur bhagavan jaganh‍nath ki kuchh maulik visheshataean haian. yahaan kisi prakar ka jatibhed nahian hai. jaganh‍nath ke lie pakaya gaya chaval vahaan ke purohit nimh‍n koti ke nam se pukare jane vale logoan se bhi lete haian. jaganh‍nath ko chadhaya hua chaval kabhi ashudgh nahian hota, ise 'mahaprasad' ki sanjna di gayi hai. isaki visheshata rathayatra parv ki mahath‍ta hai. isaka puri ke chaubis parvoan mean sarvadhik mahath‍v hai. rath tirth ya‌‌triyoan aur kushal mazadooroan dvara khianche jate haian. bhavukatapoorn gitoan se y‌h 'maha uth‍sav' manaya jata hai. [[chitr:Jagannath-Rathyatra-5.jpg|thumb|250px|left|jagannath rathayatra, u disa]]

adhik mas mean utsav

jis varsh ashadh mas mean adhik mas hota hai, us varsh rathayatra - utsav ke sath ek naya mahotsav aur bhi hota hai, jise 'navakalevar utsav' kahate haian. is utsav par bhagavan jagannath apana purana kalevar tyag kar naya kalevar dharan karate haian, arthath lak diyoan ki nayi moortiyaan banaee jati haian tatha purani moortiyoan ko mandir parisar mean hi 'koyali vaikunth' namak sthan par bhoo - samadhi de di jati hai.

dharmik utsav ki taiyariyaan

• puri mean rathayatra ke lie baladev, shrikrishna v subhadra ke lie alag–alag tin rath banaye jate haian.
• balabhadr ke rath ko 'paladhvaj' v usaka rang lal evan hara, subhadra ke rath ko 'darpadalan' aur usaka rang evan nila tatha bhagavan jagannath ke rath ko 'nandighosh' kahate haian. isaka rang lal v pila hota hai.
• rathayatra mean sabase age balabhadr ji ka rath, usake bad bich mean subhadra ji ka rath tatha sabase pichhe bhagavan jagannath ji ka rath hota hai.
• ashadh ki shukl dvitiy ko tinoan rathoan ko 'sianhadvar' par laya jata hai. snan v vastr pahanane ke bad pratimaoan ko apane–apane rath mean rakha jata hai. ise 'pahondri mahotsav' kahate haian.
• jab rath taiyar ho jate haian, tab puri ke raja ek palaki mean akar inaki prarthana karate haian tatha pratikatmak roop se rath mandap ko jhadoo se saf karate haian. ise 'chhar pahanara' kahate haian.
• ab sarvadhik pratikshit v shubh gh di ati hai. dhol, naga doan, turahi tatha shankhadhvani ke bich bhaktagan in rathoan ko khianchate haian.
• is pavitr dharmik kary ke lie door–door se log pratyek varsh puri mean ate haian. bhavy rath ghumavadar marg par age badhate haian tatha gundich mandir ke pas rukate haian.
• ye rath yahaan par sat din tak rahate haian. yahaan par suraksha vyavastha kafi chust v durust rakhi jati hai.
• rathayatra ka vibhinn telivizan chainaloan ke dvara sidha prasaran bhi kiya jata hai.
• sara shahar shraddhalu bhaktaganoan se khachakhach bhar jata hai. bhagavan jagannath ki is yatra mean shayad hi koee vyakti aisa ho, jo ki sammilit n hota ho.

mukhy mandir ki or purnayatra

• ashadh ki dasavian tithi ko rathoan ki mukhy mandir ki or purnayatra prarambh hoti hai. ise 'bahuda yatra' kahate haian.
• sabhi rathoan ko mandir ke thik samane laya jata hai, parantu pratimaean abhi ek din tak rath mean hi rahati haian.
• agami din ekadashi hoti hai, is din jab mandir ke dvar devi - devataoan ke lie khol die jate haian, tab inaka shrriangar vibhinn abhooshanoan v shuddh svarn se kiya jata hai.
• is dharmik kary ko 'sunabesa' kaha jata hai.

rath yatra ka bhavy samapan

thumb|300px|patt chitrakala mean darshit jagannath rathayatra as–pas ke darshakoan ke manoranjan ke lie, pratimaoan ki vapasi yatra ke madhy ek hasyapoorn drishy kiya jata hai. mukhy jagannath mandir ke andar ek chhota 'mahalakshmi mandir' bhi hai. aisa dikhaya jata hai ki bhagavati lakshmi isalie kruddh haian, kyoanki unhean yatra mean nahian le jaya gaya. ve bhagavan par kataksh karati haian. prabhu unhean manane ka prayas karate haian v kahate haian ki devi ko sambhavatah unake bhaee balabhadr ke sath baithana shobha nahian deta. pujari v devadasiyaan ise lokagitoan mean prastut karate haian. kruddh devi mandir ko andar se band kar leti haian. parantu shighr hi panditoan ka git unhean prasann kar deta hai. jab mandir ke dvar khol die jate haian tatha sabhi log andar pravesh karate haian. isi ke sath is din ki bhagavan jagannath ki yah atyant adabhut v anoothi yatra harshollas se sampann ho jati hai.

mahaprasad

mandir ki rasoee mean ek vishesh kaksh rakha jata hai, jahaan par mahaprasad taiyar kiya jata hai. is mahaprasad mean arahar ki dal, chaval, sag, dahi v khir jaise vyanjan hote haian. isaka ek bhag prabhu ka samarpit karane ke lie rakha jata hai tatha ise kadali patroan par rakhakar bhaktaganoan ko bahut kam dam mean bech diya jata hai. jagannath mandir ko prem se sansar ka sabase b da hotal kaha jata hai. mandir ki rasoee mean pratidin bahattar kviantal chaval pakane ka sthan hai. itane chaval ek lakh logoan ke lie paryapt haian. char sau rasoie is kary ke lie rakhe jate haian.

puri ke jagannath mandir ki ek visheshata yah hai ki mandir ke bahar sthit rasoee mean 25000 bhakt prasad grahan karate haian. bhagavan ko nity pakae hue bhojan ka bhog lagaya jata hai. parantu rathayatra ke din ek lakh chaudah hazar log rasoee karyakram mean tatha any vyavastha mean lage hote haian. jabaki 6000 pujari poojavidhi mean karyarat hote haian. u disa mean das dinoan tak chalane vale ek rashtriy utsav mean bhag lene ke lie duniya ke kone-kone se log utsahapoorvak um d p date haian. ek mahattvapoorn bat yah hai ki rasoee mean brahman ek hi thali mean any jati ke logoan ke sath bhojan karate haian, yahaan jat-paant ka koee bhedabhav nahian rakha jata.

jagannath sanpraday

jagannath sanpraday kitana purana hai tatha yah kab utpann hua tha, is bare mean spasht taur par kuchh nahian kaha ja sakata. vaidik sahity aur pauranik kathaoan mean bhagavan jagannath ya purushottam ka vishnu ke avatar ke roop mean unaki mahima ka gunagan kiya gaya hai. any anusandhan srotoan se is bat ke paryapt saboot haian ki yah sanpraday vaidik kal se bhi purana hai. [[chitr:Jagannath-Rathyatra-6.jpg|thumb|250px|left|jagannath rathayatra, u disa]] in srotoan ke anusar bhagavan jagannath 'shabar' janajatiy samuday se sanbandhit haian aur ve log inaki pooja gopaniy roop se karate the. bad mean unako puri laya gaya. ve sare brahmaand ke dev hai tatha ve sabase sanbandhit hai. anek sanpradayoan, jaise- vaishnav, shaiv, shakt, ganapati, bauddh tatha jain ne apane dharmik siandhdatoan mean samanata paee hai. jagannath ji ke bhaktoan mean salabeg bhi hai, jo janm se muslim tha. bhagavan jagannath aur unake mandir ne anek sanpradayoan tatha dharmik samudayoan ke dharm guruoan ko akarshit kiya hai. adi shankarachary ne ise govardhan pith sthapit karane ke lie chuna. unhoanne jagannathashtak ka bhi sankalan kiya. any dharmik sant ya dharm guru jo yahaan aye tatha bhagavan jagannath ki pooja ki, unamean madhvachary, nimbarkachary, sayanachary, ramanuj, ramanand, tulasidas, nanak, kabir, tatha chaitany haian aur sthaniy sant, jaise- jagannath das, balaram das, achyutanand, yashavant, shishu anant aur jayadev bhi yahaan aye tatha bhagavan jagannath ki pooja ki. puri mean in santoan dvara math ya ashram sthapit kiye gaye jo abhi bhi maujood haian tatha kisi n kisi roop mean jagannath mandir se sanbandhit haian.

any kshetroan mean rathayatra mahotsav

• british v mugal kal se poorv puri ke raja ke adhin u disa ke kee any zamiandar bhi the. in sabhi zamiandaroan ne apane–apane adhikar kshetroan mean bhi kee jagannath mandir banavae. lekin puri mandir sabhi mandiroan ke lie udaharan hi raha. sabhi mandiroan mean rathayatraean chhote star par hoti thian. is prakar u disa v isaki sima se bahar bhi kee rathayatraoan ka ayojan kiya jata hai.
• rath ka mela vrindavan, uttar pradesh mean bhi ayojit kiya jata hai.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• puri ki rathayatra

sanbandhit lekh

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