Difference between revisions of "चयनित लेख"
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==मुखपृष्ठ पर चयनित आलेखों की सूची== | ==मुखपृष्ठ पर चयनित आलेखों की सूची== | ||
{| class="bharattable" border="1" width="60%" | {| class="bharattable" border="1" width="60%" | ||
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+ | <center>'''[[कालिदास]]'''</center> | ||
+ | <div style="padding:3px">[[चित्र:Poet-Kalidasa.jpg|right|100px|border|link=कालिदास]]</div> | ||
+ | <poem> | ||
+ | '''[[कालिदास]]''' [[संस्कृत]] भाषा के सबसे महान [[कवि]] और नाटककार थे। कलिदास अपनी [[अलंकार]] युक्त सुंदर सरल और मधुर भाषा के लिये विशेष रूप से जाने जाते हैं। उनके [[ऋतु]] वर्णन अद्वितीय हैं और उनकी उपमाएं बेमिसाल। [[संगीत]] उनके [[साहित्य]] का प्रमुख अंग है और [[रस]] का सृजन करने में उनकी कोई उपमा नहीं। कालिदास [[शिव]] के भक्त थे। कालिदास नाम का शाब्दिक अर्थ है, '[[काली]] का सेवक'। कालिदास दिखने में बहुत सुंदर थे और [[विक्रमादित्य]] के दरबार के नवरत्नों में एक थे। लेकिन कहा जाता है कि प्रारंभिक जीवन में कालिदास अनपढ़ और मूर्ख थे। कालिदास की शादी [[विद्योत्तमा]] नाम की राजकुमारी से हुई। [[कालिदास|... और पढ़ें]]</poem> | ||
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Revision as of 14:21, 11 August 2013
mukhaprishth par chayanit alekhoan ki soochi
kalidas sanskrit bhasha ke sabase mahan kavi aur natakakar the. kalidas apani alankar yukt suandar saral aur madhur bhasha ke liye vishesh roop se jane jate haian. unake rritu varnan advitiy haian aur unaki upamaean bemisal. sangit unake sahity ka pramukh aang hai aur ras ka srijan karane mean unaki koee upama nahian. kalidas shiv ke bhakt the. kalidas nam ka shabdik arth hai, 'kali ka sevak'. kalidas dikhane mean bahut suandar the aur vikramadity ke darabar ke navaratnoan mean ek the. lekin kaha jata hai ki praranbhik jivan mean kalidas anapadh aur moorkh the. kalidas ki shadi vidyottama nam ki rajakumari se huee. ... aur padhean |
meva d rajasthan ke dakshin madhy mean sthit ek prasiddh riyasat thi. saik doan saloan tak yahaan rajapootoan ka shasan raha. gahalaut tatha sisodiya vansh ke rajaoan ne 1200 sal tak meva d par raj kiya tha. 17vian aur 18vian shatabdi mean meva d ki chitrakala bharatiy laghu chitrakala ki mahattvapoorn shailiyoan mean se ek hai. meva d ki jatigat samajik vyavastha paramparagat roop se ooanch-nich, pad-pratishtha tatha vanshotpann jatiyoan ke adhar par sangathit thi. meva di samaj mean striyoan ko adhik svatantrata prapt thi. isake sath hi nirnay adi ke kee mahattvapoorn adhikar bhi unhean prapt the. ... aur padhean |
braj shabd ka prayog vedoan, ramayan aur mahabharat ke kal mean goshth- 'go-sthan’ jaise laghu sthal ke liye hota tha, vahian pauranik kal mean ‘gop-basti’ jaise kuchh b de sthanoan ke liye kiya jane laga. bhagavat mean ‘braj’ kshetr vishesh ko iangit karate hue hi prayukt hua hai. vahaan ise ek chhote gram ki sanjna di gee hai. usamean ‘pur’ se chhota ‘gram’ aur usase bhi chhoti basti ko ‘braj’ kaha gaya hai. 16vian shatabdi mean ‘braj’ pradesh ke arth mean hokar ‘brajamandal’ ho gaya aur tab usaka akar chaurasi kos ka mana jane laga tha. aj jise ham braj kshetr manate haian usaki dishaaian, uttar mean palaval, hariyana, dakshin mean gvaliyar, madhy pradesh, pashchim mean bharatapur, rajasthan aur poorv mean eta uttar pradesh ko chhooti haian. ... aur padhean |
holi bharat ka pramukh tyohar hai. holi jahaan ek or samajik evan dharmik hai, vahian rangoan ka bhi tyohar hai. bal-vriddh, nar-nari sabhi ise b de utsah se manate haian. isamean jatibhed-varnabhed ka koee sthan nahian hota. sanskrit shabd holakka se holi shabd ka janm hua hai. vaidik yug mean 'holakka' ko aisa ann mana jata tha, jo devoan ka mukhy roop se khady-padarth tha. basant ki anandabhivyakti rangin jal evan lal rang, abir-gulal ke parasparik adan-pradan se prakat hoti hai. kuchh pradeshoan mean yah rang yukt vatavaran 'holika ke din' hi hota hai, kintu dakshin bharat mean yah paanchavean din (rang panchami) tak manaee jati hai. ... aur padhean |
kumbh mela hindoo dharm ka ek mahattvapoorn parv hai, jisamean karo doan shraddhalu kumbh parv sthal- haridvar, prayag, ujjain aur nasik mean snan karate haian. inamean se pratyek sthan par prati barahavean varsh mean is parv ka ayojan hota hai. prayag (ilahabad) mean sangam ke tat par hone vala ayojan sabase bhavy aur pavitr mana jata hai. is mele mean karo doan ki sankhya mean shraddhalu sammilit hote hai. aisi manyata hai ki sangam ke pavitr jal mean snan karane se atma shuddh ho jati hai. ... aur padhean |
maisoor shahar ka itihas atyant prachin hai. isake prachinatam shasak kadamb vansh ke the, jinaka ullekh prakhyat bhoogolavetta t aaulami ne kiya hai. kadamboan ko cheroan, pallavoan aur chalukyoan se yuddh karana p da tha. 12vian shatabdi mean jakar maisoor ka shasan kadamboan ke hathoan se hoyasaloan ke hathoan mean aya, jinhoanne dvarasamudr athava adhunik halebid ko apani rajadhani banaya tha. 18vian shatabdi mean aangrezoan aur maisoor ke shasakoan ke bich char sainy muthabhe d huee thian. aangrezoan aur haidar ali tatha usake putr tipoo sultan ke bich samay-samay par yuddh hue jo maisoor yuddh nam se jane jate haian. ... aur padhean |
amir khusaro aur galib ki rachanaoan ko gunagunati huee dilli nadirashah ki loot ki chikhoan se saham bhi jati hai. chaandani chauk-jama masjid ki sakari galiyoan se guzarakar chau de rajapath par 26 janavari ki pared ko niharati huee dilli 30 janavari ko un tin goliyoan ki avaz ko nahian bhula pati jo rashtrapita mahatma gaandhi ke sine mean dhans gayi thi. dilli ne daulatabad jane ke tugalaki faramanoan ko bhi suna aur lal qile se pradhanamantri ke abhibhashanoan par taliyaan bhi bajayi. kabhi raghuray ne dilli ki rayasina paha di ko apane kaimare mean qaid kar liya to kabhi husain ke rangoan ne dilli ko rang diya. dilli kabhi kutubaminar ki manziloan ko chadhane mean pasina bahati rahi to kabhi humayooan ke maqabare mean pattharoan ko tarashati rahi. nau bar loote jane se bhi dilli ke shriangar mean koee kami nahian ayi. ... aur padhean |
ashok mahan ne kaha hai:- |
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right|130px|braj ke vibhinn drishy|border|link=braj
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right|130px|kolakata ke vibhinn drishy|border|link=kolakata
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right|130px|bharat rathn|border|link=bharat rathn
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right|70px|buddh|border|link=buddh chini yatri huenasaang ke lekhanusar yahaan par ashok ke banavaye huye kuchh stoop 7vian shatabdi mean vidyaman the. parantu aj hamean inake vishay mean kuchh bhi jnan nahian hai. lok-kala ki drishti se dekha jay to mathura aur usake asapas ke bhag mean isake mauryakalin namoone vidyaman haian. lok-kala ki ye moortiyaan yakshoan ki haian. yakshapooja tatkalin lokadharm ka ek abhinn aang thi. sanskrit, pali aur prakrit sahity yakshapooja ke ullekhoan se bhara p da hai . puranoan ke anusar yakshoan ka kary papiyoan ko vighn karana, unhean durgati dena aur sath hi sath apane kshetr ka sanrakshan karana tha.[1] mathura se is prakar ke yaksh aur yakshaniyoan ki chhah pratimaean mil chuki haian . .... aur padhean |
chhaandogy upanishad[2], jisamean devaki putr krishna ka ullekh hai aur unhean ghor aangiras ka shishy kaha hai. paravarti sahity mean shrikrishna ko dev ya vishnu roop mean pradarshit karane ka bhav milata hai.[3] mahabharat tatha harivansh, vishnu, brahm, vayu, bhagavat, padm, devi bhagavat agni tatha brahmavart puranoan mean unhean pray: bhagavan ke roop mean hi dikhaya gaya hai. in grantho mean yadyapi krishna ke alaukik tattv ki pradhanata hai to bhi unake manav ya aitihasik roop ke bhi darshan yatr-tatr milate haian. puranoan mean krishna-sanbandhi vibhinn varnanoan ke adhar par kuchh pashchaty vidvanoan ko yah kalpana karane ka avasar mila ki krishna aitihasik purush nahian the. is kalpana ki pushti mean anek dalilean di gee haian, jo thik nahian siddh hoti. yadi mahabharat aur puranoan ke atirikt, brahman-granthoan tatha upanishadoan ke ullekh dekhe jayean to krishna ke aitihasik tattv ka pata chal jayaga. bauddh-granth ghat jatak tatha jain-granth uttaradhyayan sootr se bhi shrikrishna ka aitihasik hona siddh hai. yah mat bhi bhramak hai ki braj ke krishna, dvaraka ke krishna tatha mahabharat ke krishna ek n hokar alag-alag vyakti the.[4] |
sandarbh
- ↑ vamanapuran, 34.44; 35.38
- ↑ (3,17,6)
- ↑ taittiriy aranyak, 10, 1, 6; panini-ashtadhyayi, 4, 3, 98 adi
- ↑ shrikrishna ki aitihasikata tatha tatsanbandhi any samasyaoan ke lie dekhie- ray chaudhari-arli histri aph vaishnav sekt, pri0 39, 52; ar0ji0 bhandarakar-granthamala, jild 2, pri0 58-291; viantaranij-histri aph iandiyan litarechar, jild 1, pri0 456; maikad aaunal tatha kith-vaidik iandeks, ji0 1, pri0 184; griyarsan-enasaiklopidiya aph rilijans (`bhakti' par nibandh); bhagavanadas-krishna; tadapatrikar-di krishna prayalam; parjitar-ऎshyant iandiyan histarikal tredishan adi.