कबीर का जीवन दर्शन
kabir ka jivan darshan
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| poora nam | sant kabiradas |
| any nam | kabira |
| janm | san 1398 (lagabhag) |
| janm bhoomi | laharatara tal, kashi |
| mrityu | san 1518 (lagabhag) |
| mrityu sthan | magahar, uttar pradesh |
| palak mata-pita | niru aur nima |
| pati/patni | loee |
| santan | kamal (putr), kamali (putri) |
| karm bhoomi | kashi, banaras |
| karm-kshetr | samaj sudharak kavi |
| mukhy rachanaean | sakhi, sabad aur ramaini |
| vishay | samajik |
| bhasha | avadhi, sadhukk di, panchamel khich di |
| shiksha | nirakshar |
| nagarikata | bharatiy |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
kabir paramatma ko mitr, mata, pita aur pati ke roop mean dekhate haian. ve kahate haian-
harimor piu, maian ram ki bahuriya . to kabhi kahate haian-
hari janani maian balak tora. us samay hiandoo janata par muslim atank ka kahar chhaya hua tha. kabir ne apane panth ko is dhang se suniyojit kiya jisase muslim mat ki or jhuki huee janata sahaj hi inaki anuyayi ho gayi. unhoanne apani bhasha saral aur subodh rakhi taki vah am adami tak pahuanch sake. isase donoan sampradayoan ke paraspar milan mean suvidha huee. inake panth musalaman-sanskriti aur gobhakshan ke virodhi the. kabir ko shaantimay jivan priy tha aur ve ahiansa, saty, sadachar adi gunoan ke prashansak the. apani saralata, sadhu svabhav tatha sant pravritti ke karan aj videshoan mean bhi unaka adar hota hai.
hindoo–muslim ekata
jo log hindoo–muslim ekata ke vrat mean dikshit haian, ve bhi kabiradas ko apana margadarshak manate haian. yah uchit bhi hai. ram–rahim aur keshav–karim ki jo ekata svayan siddh hai, use bhi sampraday buddhi se vikrit mastishk vale log nahian samajh pate. kabiradas se adhik zoradar shabdoan mean ekata ka pratipadan kisi ne bhi nahian kiya hai. par jo log utsahadhikyavash kabir ko keval hindoo–muslim ekata ka paigambar man lete haian ve unake mool svaroop ko bhoolakar usake ek deshamatr ki bat karane lagate haian. aise log yadi yah dekhakar kshubdh hoan ki kabiradas ne donoan dharmoan ki ooanchi sanskriti ya 'donoan dharmoan ke uchchatar bhavoan mean samanjasy sthapit karane ki kahian par koshish nahian ki aur sirf yahi nahian, balki un sabhi dharmagat visheshataoan ki khilli hi u daee hai jise mazahabi neta bahut shreshth dharmachar kahakar vyakhya karate haian, 'to kuchh ashchary ki bat nahian hai, kyoanki kabiradas is bindu se dharmik dvandvoan ko dekhate hi n the. unhoanne rog ka thik nidan kiya ya nahian, isamean do mat ho sakate haian, par aushadh nirvachan mean aur apathy varjan ke nirdesh mean unhoanne bilkul galati nahian ki. yah aushadh hai bhagavadvishvas. donoan dharm saman roop se bhagavan mean vishvas karate haian aur yadi sachamuch hi adami dharmik hai to is amogh aushadh ka prabhav us par p dega hi. apathy hai bahy acharoan ko dharm samajhana, vyarth kulabhiman, akaran ooanch–nich ka bhav. kabiradas ki in donoan vyavasthaoan mean galati nahian hai aur agar kisi din hinduoan aur musalamanoan mean ekata huee to isi raste ho sakati hai. isamean keval bahyacharavarjan ki nakaratmak prakriya nahian hai, bhagavadvishvas ka avishleshy simeant bhi kary karega. [[chitr:Kabir-1.jpg|thumb|250px|left|kabiradas]] isi arth mean kabiradas hindoo aur musalamanoan ke aiky–vidhayak the. parantu jaisa ki arambh mean hi kaha gaya hai, kabiradas ko keval inhian roopoan mean dekhana sahi nahian hai. ve moolatah bhakt the. bhagavan par unaka avichal akhand vishvas tha. ve kabhi sudhar karane ke pher mean nahian p de. shayad ve anubhav kar chuke the ki jo svayan sudharana hi nahian chahata, use jabaradasti sudharane ka vrat vyarth ka prayas hi hai. ve apane upadesh sadhu bhaee ko dete the ya phir svayan apane apako hi sambodhit karake kah dete the. yadi unaki bat koee sunane vala n mile to ve nishchit hokar svayan ko hi pukar kar kah uthateah 'apani rah too chale kabira !' apani rah arthath dharm, sampraday, jati, kul aur shastr ki roodhiyoan se jo baddh nahian hai, jo apane anubhav ke dvara pratyakshikrit hai.
kabir ki mahima
jo log in batoan se hi kabiradas ki mahima ka vichar karate haian ve keval satah par hi chakkar katate haian. kabiradas ek jabaradast krantikari purush the. unake kathan ki jyoti jo itane kshetroan ko udabhasit kar saki hai so mamooli shaktimatta ki parichayika nahian hai. parantu yah samajhana ki udabhasit padarth hi jyoti hai, b di bhari galati hai. udabhasit padarth jyoti ki or ishara karate haian aur jyoti kidhar aur kahaan par hai, is bat ka nirdesh dete haian. oopar–oopar, satah par chakkar katane vale samudr bhale hi par kar jaean, par usaki gaharaee ki thah nahian pa sakate. in panktiyoan ka lekhak apane ko satah ka chakkar katane valoan se vishesh nahian samajhata. usaka dridh vishvas hai ki kabiradas ke padoan mean jo mahanh prakashapuanj hai, vah bauddhik alochana ka vishay nahian hai. vah sangrahalay ki chiz nahian hai, balki jivit pranavan vastu hai. kabir par pustakean bahut likhi gee haian, aur bhi likhi jaeangi, par aise log kam hi haian jo us sadhana ki gaharaee tak jane ki cheshta karate hoan. ram ki vanari sena samudr zaroor laangh gee thi, par usaki gaharaee ka pata to mandar parvat ko hi tha, jisaka virat sharir apatal–nimagn ho gaya thaah
abdhirlaghit ev vanarabhataiah kintvasy ganbhiratamh
apatal – nimagn – pivaratanurjanati mandrachalah.
so, kabiradas ki sachchi mahima to koee gahare mean gota lagane vala hi samajh sakata hai. kabiradas ne svayan aroop ko roop dene ki cheshta ki thi. parantu vah svayan kah ge haian ki ye sare prayas tabhi tak the, jab tak ki param prem ke adhar priyatam ka milan nahian hua tha. sakhi, pad, shabd aur dohare usi prapti ke sadhan haian, marg haian. gantavy tak pahuanch jane par marg ka hisab karana bekar hota hai. phir in sakhi, shabd aur doharoan ki vyakhya ke prayas ko kya kaha jae? ye to sadhan ko samajhane ke sadhan—sadhan ke bhi sadhan haian.
| left|30px|link=kabir ka vyaktitv|pichhe jaean | kabir ka jivan darshan | right|30px|link=kabir ki rachanaean|age jaean |
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tika tippani aur sandarbh
sanbandhit lekh
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