सद्धर्मपुण्डरीक

• mahayan vaipulyasootroan mean yah anyatam evan ek adrit sootr hai. 'pundarik' ka arth 'kamal' hota hai. 'kamal' pavitrata aur poornata ka pratik hota hai. jaise pank (kich d) mean utpann hone par bhi kamal usase lipt nahian hota, vaise lok mean utpann hone par bhi buddh lok ke doshoan se lipt nahian hote. isi arth mean saddharmapundarik yah granth ka sarthak nam hai.
• chin, japan, koriya, tibbat adi mahayani deshoan mean isaka b da adar hai aur yah sootr bahut pavitr mana jata hai.
• chini bhasha mean isake chhah anuvad hue, jisamean pahala anuvad ee. sanh 223 mean hua.
• dharmaraksh, kumarajiv, jnanagupt aur dharmagupt in acharyoan ke anuvad bhi prapt hote haian.
• chin aur japan mean achary kumarajiv- krit isaka anuvad atyant lokapriy hai.
• eesviy 615 varsh mean japan ke ek rajapootr shi-toku-tay-shi ne is par ek tika likhi, jo atyant adar ke sath padhi jati hai.
• is granth par achary vasubandhu ne 'saddharm-pundarikashastr' namak tika likhi, jisaka bodhiruchi aur ratnamati ne lagabhag 508 eesviy varsh mean chini bhasha mean anuvad kiya tha. isaka sampadan 1992 mean pro. ech. karn evan buniyiu nanjiyoan ne kiya.
• is granth mean kul 27 adhyay hai, jinhean 'parivart' kaha gaya hai. pratham nidan parivart mean isamean upadesh ki prishthabhoomi aur prayojan ki charcha karate hue kaha gaya hai ki yah 'vaipulyasootraraj' hai. is parichchhed ka mukhy pratipady to bhagavan ka yah kahana hai ki 'tathagat nana nirukti aur nidarshanoan (udaharanoan) se, vividh upayoan se nana adhimukti, ruchi aur (buddhi ki) kshamata vale satvoan ko saddharm ka prakashan karate haian. saddharm kattee tarkagochar nahian hai. tathagat sattvoan ko tattvajnan ka samyagh avabodh karane ke lie hi lok mean utpann hua karate haian. tathagat yah mahanh krity ek hi yan par adhishthit hokar karate haian, vah ek yan hai 'buddhayan' usase any koee doosara aur tisara yan nahian hai. vah buddhamay hi sarvajnata ko prapt karane vala hai. atit, anagat aur pratyutpann tinoan kaloan ke buddhoan ne buddhayan ko hi apanaya hai. ve buddhayan ka hi tin yanoan (shravakayan, pratyek buddhayan aur bodhisattvayan) ke roop mean nirdesh karate haian. at: buddhayan hi ekamatr yan hai.

ekan hi yanan dvitiyan n vidyate
tritiyan hi naivasti kadapi loke.

• dvitiy upayakaushalyan parivart mean bhagavanh ne shariputr ke lie vyakaran kiya ki vah anagat kal mean padmanabh nam ke tathagat hoange aur saddharm ka prakash kareange. shariputr ke bare mean vyakaran sunakar jab vahaan upasthit 12 hazar shravakoan ko vichikitsa utpann huee tab use hatate hue bhagavan ne tritiy aupamyaparivart mean ek udaharan dete hue kaha ki kisi mahadhani purush ke kee bachche haian, ve khilaunoan ke shauqin haian. usake ghar mean ag lag jae, usamean bachche ghir jaean aur nikalane ka ek hi dvar ho, tab pita bachchoan ko pukar kar kahata hai- ao bachchoan, khilaune le lo, mere pas bahut khilaune haian, jaise- gorath, ashvarath, mrigarath adi. tab ve bachche khilaun ke lobh mean bahar a jate haian. tab shariputr, vah purush un sabhi bachchoan ko sarvotkrisht gorath deta hai. jo ashvarath aur mrigarath adi hin haian, unhean nahian deta. aisa kyoan? isalie ki vah mahadhani hai aur usaka kosh (khazana) bhara hua hai. bhagavan kahate haian ki usi prakar ye sabhi mere bachche haian, mujhe chahie ki in sabako saman man kar unhean 'mahayan' hi dooan. kya shariputr, us pita ne tinoan yanoan ko batakar ek hi 'mahayan' diya, isamean kya unaka mrishavad hai? shariputr ne kaha nahian bhagavan tathagat mahakarunik haian, vah sabhi satvoan ke pita haian. ve du:kh roopi jalate hue ghar se bahar lane ke lie tinoan yanoan ki deshana karate haian, kintu ant mean sabakoan buddhayan ki hi deshana dete haian.
• vyakaranaparivart namak shashth (chhathavean) parichchhed mean shravakayan ke anek sthaviroan ke bare mean, jo mahayan mean pravisht ho chuke the, vyakaran kiya gaya hai. buddh kahate haian ki mahasthavir mahakashyap bhavishy mean 'rashmiprabhas' tathagat hoange. sthavir subhooti, 'shashiketu', mahakatyayan 'jamboonadaprabhas' tatha mahamaudalayayan 'tamalapatr chandranagandh' nam ke tathagat hoange. *panchabhikshushatavyakaran parivart mean poorn maitrayani putr adi anek bhikshuoan ke buddhatv-prapti ka vyakaran kiya gaya hai.
• navam parivart mean ayushman anand aur rahul adi do sahasr shravakoan ke bare mean buddhatv-prapti ka vyakaran hai.
• us samay vahaan mahaprajapati gautami aur bhikshuni rahul mata yashodhara adi parishad mean du:khi hokar isalie baithi thian ki bhagavan ne hamare bare mean buddhatv ka vyakaran kyoan nahian kiya? bhagavanh ne unake chitt ka vichar janakar kripapoorvak unaka bhi vyakaran kiya.
• saddharmapundarik ke is sankshipt paryalochan se mahayan bauddh-dharm ka hinayan se sambandh spasht hota hai. pali-granthoan mean do prakar ki dharm deshana hai. ek danakatha, shilakatha adi upay dharm deshana haian ta doosari 'samukkansika dhammadeshana hai', jisamean char aryasatyoan ki deshana di jati hai. is saddharmapundarik mean char ayasatyoan ki deshana tatha sarvajnatajnan paryavasayi do deshanaean haian. yah sarvajnatajnan prapt karane vali deshana bhagavan ne shariputr adi ko jo pahale nahian dian, yah unaka upayakaushaly hai. yah dvitiy deshana hi paramarth deshana hai. isamean shariputr adi mahasthaviroan aur mahaprajapati gautami adi sthaviraoan ko buddhatv prapti ka ashvasan diya gaya hai. hinayan mean upadisht dharm bhi buddh ka hi hai. use ekantat: mithya nahian kaha gaya hai, kintu keval upayasaty hai, paramarthasaty to buddhayan hi hai.
• saddharmapundarik mean buddhayan evan tathagat ki mahima ka varnan hai, tathapi is granth ke kuchh adhyayoan mean avalokiteshvar adi bodhisattvoan ki mahima ka bhi pushkal varnan hai. avalokiteshvar bodhisattv karuna ki moorti haian. avalokiteshvar ne yadyapi bodhi ki prapti ki hai, tathapi jab tak sansar mean ek bhi sattv du:khi aur baddh rahega, tab tak nirvan prapt nahian karane ka unaka sankalp hai. ve nirvan mean pravesh nahian kareange. ve sada bodhisatv ki sadhana mean nirat rahate haian. isase unaki mahima kam nahian hoti. bodhisattv avalokiteshvar ke nam matr ke uchcharan mean anek du:khoan aur apadaoan se rakshan ki shakti hai. ham bodhisattvoan ki shraddha ke sath upasana ka prarambh is granth mean dekhate haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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