अन-निसा

an-nisa - 177 ayatean, 24 ruku, madina soora
an-nisa islam dharm ke pavitr granth quran ka chautha soora (adhyay) hai jisamean 177 ayatean hoti haian.
4:1 - ai logoan apane palane vale se daro jisane tum sabako (sirph) ek shakhs se paida kiya aur (vah is tarah ki pahale) unaki baki mitti se unaki bivi (havva) ko paida kiya aur (sirf) unhian do (miy aau bivi) se bahut se mard aur auratean duniya mean phaila diye aur us khuda se daro jisake vasile se apas mean ek doosare se saval karate ho aur qate raham se bhi daro beshak khuda tumhari dekhabhal karane vala hai
4:2 - aur yatimoan ko unake mal de do aur buri chiz (male haram) ko bhali chiz (male halal) ke badale mean n lo aur unake mal apane maloan mean milakar n chakh jao kyoanki ye bahut b da gunah hai
4:3 - aur agar tumako andesha ho ki (nikah karake) tum yatim l dakiyoan (ki rakharakhav) mean insaph n kar sakoge to aur auratoan mean apani marzi ke mavafik do do aur tin tin aur char char nikah karo (phir agar tumhean isaka) andesha ho ki (mutatid) biviyoan mean (bhi) insaph n kar sakoge to ek hi par iktefa karo ya jo (loandi) tumhari zar kharid ho (usi par qanaat karo) ye tadabir beinsafi n karane ki bahut qarine qayas hai
4:4 - aur auratoan ko unake mahar khushi khushi de dalo phir agar vah khushi khushi tumhean kuchh chho d de to shauq se naushe jan khao piyo
4:5 - aur apane vah mal jinapar khuda ne tumhari guzar n qarar di hai bevakoofoan (na samajh yatim) ko n de baitho h aau usamean se unhean khilao aur unako pahanao (to mazaeqa nahian) aur unase (shauq se) achchhi tarah bat karo
4:6 - aur yatimoan ko karobar mean lagae raho yah aau tak ke byahane ke qabil hoan phir us vakt tum unhe (ek mahine ka kharch) unake hath se karake agar hoshiyar pao to unaka mal unake havale kar do aur (khabaradar) aisa n karana ki is khauf se ki kahian ye b de ho jaeange fuzool kharchi karake jhatapat unaka mal chat kar jao aur jo (jo vali ya saraparast) daulatamand ho to vah (male yatim apane kharch mean lane se) bachata rahe aur (h aau) jo mohataj ho vah alabatta (vajibi) dastoor ke mutabiq़ kha sakata hai pas jab unake mal unake havale karane lago to logoan ko unaka gavah bana lo aur (yooan to) hisab lene ko khuda kafi hi hai
4:7 - m aau bap aur qarabatadaroan ke tarke mean kuchh hissa khas mardoan ka hai aur usi tarah maan bab aur qarabatadaro ke tarake mean kuchh hissa khas auratoan ka bhi hai khvah tark kam ho ya jyada (har shakhs ka) hissa (hamari taraf se) muqarrar kiya hua hai
4:8 - aur jab (tark ki) taqasim ke vakt (vah) qarabatadar (jinaka koee hissa nahian) aur yatim bachche aur mohataj log a jaean to unhe bhi kuchh usamean se de do aur use achchhi tarah (unavane shaista se) bat karo
4:9 - aur un logoan ko darana (aur khyal karana chahiye) ki agar vah log khud apane bad (nanhe nanhe) natav aau bachche chho d jate to un par (kis qadar) taras ata pas unako (garib bachchoan par sakhti karane mean) khuda se darana chahiye aur unase sidhi tarah bat karana chahie
4:10 - jo yatimoan ke mal nahaq chat kar jaya karate haian vah apane pet mean bas aangare bharate haian aur anaqarib jahannum vasil hoange
4:11 - (musalamanoan) khuda tumhari aulad ke haq mean tumase vasiyat karata hai ki l dake ka hissa do l dakiyoan ke barabar hai aur agar (mayyat ki) aulad mean sirph l dakiy aau hi hoan (do) ya (do) se jyada to unaka (maqarrar hissa) kul tarke ka do tihaee hai aur agar ek l daki ho to usaka adha hai aur mayyat ke bap m aau har ek ka agar mayyat ki koee aulad maujood n ho to mal mustarad ka mean se muayyan (khas chizoan mean) chhata hissa hai aur agar mayyat ke koee aulad n ho aur usake sirph m aau bap hi varis hoan to m aau ka muayyan (khas chizoan mean) ek tihaee hissa tay hai aur baqi bap ka lekin agar mayyat ke (haqiqi aur sautele) bhaee bhi maujood hoan to (agarache unhean kuchh n mile) us vakt m aau ka hissa chhatha hi hoga (aur vah bhi) mayyat nean jisake bare mean vasiyat ki hai usaki talim aur (adae) qarz ke bad tumhare bap hoan ya bete tum to yah nahian janate hoan ki usamean kaun tumhari nafaramani mean jyada qarib hai (phir tum kya dakhal de sakate ho) hissa to sirph khuda ki taraf se muayyan hota hai kyoanki khuda to zaroor har chiz ko janata aur tadabir vala hai
4:12 - aur jo kuchh tumhari biviyaan chho d kar (mar) jae pas agar unake koee aulad n ho to tumhara adha hai aur agar unake koee aulad ho to jo kuchh vah taraka chho de usamean se baz chizoan mean chauthaee tumhara hai (aur vah bhi) aurat ne jisaki vasiyat ki ho aur (adae) qarz ke bad agar tumhare koee aulad n ho to tumhare tarake mean se tumhari biviyoan ka baz chizoan mean chauthaee hai aur agar tumhari koee aulad ho to tumhare tarke mean se unaka khas chizoan mean athav aau hissa hai (aur vah bhi) tumane jisake bare mean vasiyat ki hai usaki tamil aur (adae) qarz ke bad aur agar koee mard ya aurat apani madarajiloan (khyali) bhaee ya bahan ko varis chho de to unamean se har ek ka khas chijoan mean chhatha hissa hai aur agar usase jyada ho to sabake sab ek khas tihaee mean shariq raheange aur (ye sab) mayyat ne jisake bare mean vasiyat ki hai usaki tamil aur (adae) qarj qe bad magar h aau vah vasiyat (varisoan ko khvah makhvah) nuksan pahuanchane vali n ho (tab) ye vasiyat khuda ki taraf se hai aur khuda to har chiz ka janane vala aur burdabar hai
4:13 - yah khuda ki (muqarrar ki huee) hadean haian aur khuda aur rasool ki itaat kare usako khuda akherat mean aise (har bhare) bagoan mean pahuancha dega jisake niche naharean jari hoangi aur vah unamean hamesha (chain se) raheange aur yahi to b di kamayabi hai
4:14 - aur jis shakhs se khuda v rasool ki nafaramani ki aur usaki hadoan se guzar gaya to bas khuda usako jahannum mean dakhil karega
4:15 - aur vah usamean hamesha apana kiya bhugatata rahega aur usake lie b di roosavaee ka azab hai aur tumhari auratoan mean se jo auratean badakari karean to unaki badakari par apane logoan mean se char gavahi lo aur phir agar charoan gavah usaki tasadiq karean to (usaki saza ye hai ki) unako gharoan mean band rakho yah aau tak ki maut a jae ya khuda unaki koee (doosari) rah nikale
4:16 - aur tum logoan mean se jinase badakari sarazad huee ho unako maro pito phir agar vah donoan (apani harakat se) tauba karean aur islah kar lean to unako chho d do beshak khuda b da tauba kubool karane vala meharaban hai
4:17 - magar khuda ki baragah mean tauba to sirph unhian logoan ki (thik) hai jo nadanista buri harakat kar baithe (aur) phir jaldi se tauba kar le to khuda bhi aise logoan ki tauba qubool kar leta hai aur khuda to b da janane vala hakim hai
4:18 - aur tauba un logoan ke liye (mufid) nahian hai jo (umr bhar) to bure kam karate rahe yah aau tak ki jab unamean se kisi ke sar par maut a kh di huee to kahane lage ab maianne tauba ki aur (isi tarah) un logoan ke lie (bhi tauba) mufid nahian hai jo kufr hi ki halat mean mar gaye aise hi logoan ke vaste hamane dardanak azab taiyar kar rakha hai
4:19 - ai eemanadaroan tumako ye jayaz nahian ki (apane muris ki) auratoan se (nikah kar) ke (khvah ma khvah) zabaradasti varis ban jao aur jo kuchh tumane unhean (shauhar ke tarke se) diya hai usamean se kuchh (apas se kuchh vapas lene ki niyat se) unhean doosare ke sath (nikah karane se) n roko h aau jab vah khullam khulla koee badakari karean to alabatta rokane mean (mazaeqa (harj)nahian) aur biviyoan ke sath achchha sulook karate raho aur agar tum kisi vajah se unhean napasand karo (to bhi sabr karo kyoanki) ajab nahian ki kisi chiz ko tum napasand karate ho aur khuda tumhare lie usamean bahut behatari kar de
4:20 - aur agar tum ek bivi (ko talaq dekar us) ki jagah doosari bivi (nikah karake) tabadil karana chaho to agarache tum unamean se ek ko (jise talaq dena chahate ho) bahut sa mal de chuke ho to tum unamean se kuchh (vapas n lo) kya tumhari yahi gairat hai ki (khvah ma khvah) bohatan b aaudhakar ya sarihi jurm lagakar vapas le lo
4:21 - aur kya tum usako (vapas loge hal aauki tumamean se) ek doosare ke sath khilavat kar chuka hai aur biviy aau tumase (nikah ke vakt nuqafa vagairah ka) pakka qarar le chuki haian
4:22 - aur jin auratoan se tumhare bap dadaoan se (nikah) jamaa (agarache zina) kiya ho tum unase nikah n karo magar jo ho chuka (vah to ho chuka) vah badakari aur khuda ki nakhushi ki bat zaroor thi aur bahut bura tariqa tha
4:23 - (musalamanoan hasabe jel) auratean tum par haram ki gayi haian tumhari maean (dadi nani vagairah sab) aur tumhari betiy aau (potiy aau) navasiy aau (vagairah) aur tumhari bahanean aur tumhari phuphiy aau aur tumhari khalaean aur bhatijiy aau aur bhanjiy aau aur tumhari vah maean jinhoanne tumako doodh pilaya hai aur tumhari razaee (doodh sharik) bahanean aur tumhari biviyoan ki maane aur vah (madar zilo) l dakiyaan jo tumhari god mean paravarish pa chuki ho aur un auratoan (ke pet) se (paida huee) haian jinase tum hamabistari kar chuke ho haan agar tumane un biviyoan se (sirph nikah kiya ho) hamabistari n ki to alabatta un madaraziloan (l dakiyoan se) nikah (karane mean) tum par kuchh gunah nahian hai aur tumhare sulabi l dako (potoan navasoan vagairah) ki biviy aau (bahuean) aur do bahanoan se ek sath nikah karana magar jo ho chuka (vah maf hai) beshak khuda b da bakhshane vala meharaban hai
4:24 - aur shauharadar auratean magar vah auratean jo (jihad mean kuphfar se) tumhare kabze mean a jaean haram nahian (ye) khuda ka tahariri hukm (hai jo) tumapar (farz kiya gaya) hai aur un auratoan ke siva (aur auratean) tumhare lie jayaz haian basharte ki badakari v zina nahian balki tum iphfat ya pakadamini ki garaz se apane mal (v mehar) ke badale (nikah karana) chaho h aau jin auratoan se tumane mutaa kiya ho to unhean jo mehar muayyan kiya hai de do aur mehar ke muqarrar hone ke bad agar apas mean (kam v besh par) razi ho jao to usamean tumapar kuchh gunah nahian hai beshak khuda (har chiz se) vaqif aur masalehatoan ka pahachanane vala hai
4:25 - aur tumamean se jo shakhs azad iphfatadar auratoan se nikah karane ki mali haisiyat se qudarat n rakhata ho to vah tumhari un momina laundiyoan se jo tumhare kabze mean haian nikah kar sakata hai aur khuda tumhare eeman se khoob vaqif hai (eeman ki haisiyat se to) tumamean ek doosare ka hamajins hai pas (be tammul) unake malikoan ki ijazat se laundiyoan se nikah karo aur unaka mehar husne sulook se de do magar unhian (laundiyo) se nikah karo jo iphfat ke sath tumhari paband rahean n to khule am zina karana chahean aur n chori chhipe se ashanaee phir jab tumhari paband ho chuki usake bad koee badakari kare to jo saza azad biviyoan ko di jati hai usaki adhi (saza) laundiyoan ko di jaegi (aur laundiyoan) se nikah kar bhi sakata hai to vah shakhs jisako zina mean mubtila ho jane ka khauf ho aur sabr kare to tumhare haq mean jyada behatar hai aur khuda bakhshane vala meharaban hai
4:26 - khuda to ye chahata hai ki (apane) ehakam tum logoan se saf saf bayan kar de aur jo (achchhe) log tumase pahale guzar chuke haian unake tariqe par chala de aur tumhari tauba kubool kare aur khuda to (har chiz se) vaqif aur hikamat vala hai
4:27 - aur khuda to chahata hai ki tumhari tauba qubool
4:28 - kare aur jo log nafasiyani khvahish ke pichhe pade haian vah ye chahate haian ki tum log (rahe haq se) bahut door hat jao aur khuda chahata hai ki tumase bar mean takhafif kar dean kyoanki adami to bahut kamazor paida kiya gaya hai
4:29 - e eemanavaloan apas mean ek doosare ka mal nahaq n kha jaya karo lekin (h aau) tum logoan ki bahami razamandi se tijarat ho (aur usamean ek doosare ka mal ho to muzaeqa nahian) aur apana gala ap ghooant ke apani jan n do (kyoanki) khuda to zaroor tumhare hal par meharaban hai
4:30 - aur jo shakhs joro zulm se nahaq aisa karega (khudakushi karega) to (yad rahe ki) ham bahut jald usako jahannum ki ag mean jhoank deange yah khuda ke liye asan hai
4:31 - jin kamoan ki tumhean manahi ki jati hai agar unamean se tum gunahe kabira se bachate rahe to ham tumhare (sagira) gunahoan se bhi daraguzar kareange aur tumako bahut achchhi ijzat ki jagah pahuancha deange
4:32 - aur khuda ne jo tumamean se ek doosare par tarajih di hai usaki havas n karo (kyoanki fazilat to amal se hai) mardo ko apane kie ka hissa hai aur auratoan ko apane kie ka hissa aur ye aur bat hai ki tum khuda se usake phazal v karam ki khvahish karo khuda to har chize se vaqif hai
4:33 - aur maan bap (ya) aur qarabatadar (garaz) to shakhs jo taraka chho d jae hamane har ek ka (vali) varis muqarrar kar diya hai aur jin logoan se tumane mustahakam (pakka) ehad kiya hai unaka muqarrar hissa bhi tum de do beshak khuda to har chiz par gavah hai
4:34 - mardo ka auratoan par qaboo hai kyoanki (ek to) khuda ne baz adamiyoan (mard) ko baz adamiyoan (aurat) par fazilat di hai aur (isake alava) chooanki mardo ne auratoan par apana mal kharch kiya hai pas nek bakht biviy aau to shauharoan ki tabedari karati haian (aur) unake pith pichhe jis tarah khuda ne hifazat ki vah bhi (har chiz ki) hifazat karati hai aur vah auratean jinake napharaman sarakash hone ka tumhean andesha ho to pahale unhean samajhao aur (usapar n mane to) tum unake sath sona chho d do aur (isase bhi n mane to) maro magar itana ki khoon n nikale aur koee azo n (toote) pas agar vah tumhari mutii ho jaean to tum bhi unake nuqasan ki rah n dhooandho khuda to zaroor sabase baratar bujurg hai
4:35 - aur ai hukkam (vakt) agar tumhean miy aau bivi ki poori naittefaqi ka taraphain se andesha ho to ek salis (panch) mard ke kunabe mean se ek aur salis aurat ke kunabe mean muqarrar karo agar ye donoan salis donoan mean mel kara dena chahean to khuda un donoan ke daramiyan usaka achchha bandobast kar dega khuda to beshak vaqiph v khabaradar hai
4:36 - aur khuda hi ki ibadat karo aur kisi ko usaka sharik n banao aur m aau bap aur qarabatadaroan aur yatimoan aur mohatajoan aur rishtedar p dosiyoan aur ajanabi p dosiyoan aur pahaloo mean baithane vale musahiboan aur p dosiyoan aur zar kharid laundi aur gulam ke sath ehasan karo beshak khuda ak d ke chalane valoan aur shekhibazoan ko dost nahian rakhata
4:37 - ye vah log haian jo khud to bukhl karate hi haian aur logoan ko bhi bukhl ka hukm dete haian aur jo mal khuda ne apane fazal v (karam) se unhean diya hai use chhipate haian aur hamane to kufarane neamat karane valoan ke vaste sakht zillat ka azab taiyar kar rakha hai
4:38 - aur jo log mahaz logoan ko dikhane ke vaste apane mal kharch karate haian aur n khuda hi par eeman rakhate haian aur n roje akherat par khuda bhi unake sath nahian kyoanki unaka sathi to shaitan hai aur jisaka sathi shaitan ho to kya hi bura sathi hai
4:39 - agar ye log khuda aur roze akhirat par eeman late aur jo kuchh khuda ne unhean diya hai usamean se rahe khuda mean kharch karate to un par kya afat a jati aur khuda to unase khoob vaqif hai
4:40 - khuda to haragiz zarra barabar bhi zulm nahian karata balki agar zarra barabar bhi kisi ki koee neki ho to usako doona karata hai aur apani taraf se b da savab ata faramata hai
4:41 - (khair duniya mean to jo chahe karean) bhala us vakt kya hal hoga jab ham har giroh ke gavah talab kareange aur (mohammad) tumako un sab par gavah ki haisiyat mean talab kareange
4:42 - us din jin logoan ne kufr ikhteyar kiya aur rasool ki nafaramani ki ye arazoo kareange ki kash (vah pevande khak ho jate) aur unake oopar se zamin barabar kar di jati aur afasos ye log khuda se koee bat us din chhupa bhi n sakeange
4:43 - ai eemanadaroan tum nashe ki halat mean namaz ke qarib n jao taki tum jo kuchh muanh se kaho samajho bhi to aur n jinabat ki halat mean yah aau tak ki gusl kar lo magar rah guzar mean ho (aur gusl mumakin nahian hai to alabatta zaroorat nahian) balki agar tum mariz ho aur pani nuqasan kare ya safar mean ho tumamean se kisi ka paikhana nikal ae ya auratoan se sohabat ki ho aur tumako pani n mayassar ho (ki taharat karo) to pak mitti par taimoom kar lo aur (us ka tariqa ye hai ki) apane muanh aur hathoan par mitti bhara hath phero to beshak khuda maf karane vala hai (aur) bakhsh ne vala hai
4:44 - (ai rasool) kya toomane un logoan ke hal par nazar nahian ki jinhean kitabe khuda ka kuchh hissa diya gaya tha (magar) vah log (hidayat ke badale) gumarahi kharidane lage unaki ain murad yah hai ki tum bhi rahe rast se bahak jao
4:45 - aur khuda tumhare dushamanoan se khoob vaqif hai aur dosti ke lie bas khuda kafi hai aur himayat ke vaste bhi khuda hi kafi hai
4:46 - (ai rasool) yahood se kuchh log aise bhi haian jo batoan mean unake mahal v mauqe se her pher dal dete haian aur apani zabanoan ko maro dakar aur din par tanazani ki rah se tumase sameana v asaina (hamane suna aur nafaramani ki) aur vasama gaira musamin (tum meri suno khuda tumako n sunavae) raana mera khyal karo mere charavahe kaha karate haian aur agar vah isake badale sameana v ataana (hamane suna aur mana) aur isamaa (meri suno) aur (raana) ke evaz unajurana (hamapar nigah rakh) kahate to unake haq mean kahian behatar hota aur bilkul sidhi bat thi magar unapar to unake kufr ki vajah se khuda ki fitakar hai
4:47 - pas unamean se chand logoan ke siva aur log eeman hi n laeange ai ahale kitab jo (kitab) hamane nazil ki hai aur us (kitab) ki bhi tasdiq karati hai jo tumhare pas hai us par eeman lao magar qabl isake ki ham kuchh logoan ke chehare biga dakar unake pusht ki taraf pher dean ya jis tarah hamane asahabe sabat (haphte valoan) par phitakar barasayi vaisi hi phitakar unapar bhi karean
4:48 - aur khuda ka hukm kiya karaya hua kam samajho khuda us jurm ko to alabatta nahian maf karata ki usake sath shirk kiya jae h aau usake siva jo gunah ho jisako chahe maf kar de aur jisane (kisi ko) khuda ka sharik banaya to usane b de gunah ka toophan b aaudha
4:49 - (ai rasool) kya tumane un logoan ke hal par nazar nahian ki jo ap b de muqaddas banate haian (magar usase kya hota hai) balki khuda jise chahata hai muqaddas banata hai aur zulm to kisi par dhage ke barabar ho hi ga nahian
4:50 - (ai rasool) zara dekho to ye log khuda par kaise kaise jhooth toofan jo date haian aur khullam khulla gunah ke vaste to yahi kafi hai
4:51 - (ai rasool) kya tumane un logoan ke (hal par) nazar nahian ki jinhean kitabe khuda ka kuchh hissa diya gaya tha aur (phir) shaitan aur butoan ka kalama padhane lage aur jin logoan ne kufr ikhteyar kiya hai unaki nisbat kahane lage ki ye to eeman lane valoan se jyada rahe rast par haian
4:52 - (ai rasool) yahi vah log haian jinapar khuda ne lanat ki hai aur jis par khuda ne lanat ki hai tum unaka madadagar haragiz kisi ko n paoge
4:53 - kya (duniya) ki saltanat mean kuchh unaka bhi hissa hai ki is vajah se logoan ko bhoosi bhar bhi n deange
4:54 - ya khuda ne jo apane fazal se (tum) logoan ko (quran) ata faramaya hai isake rashk par chale jate haian (to usaka kya ilaj hai) hamane to ibarahim ki aulad ko kitab aur akl ki batean ata faramayi haian aur unako bahut b di saltanat bhi di
4:55 - phir kuchh log to is (kitab) par eeman lae aur kuchh logoan ne usase inkar kiya aur isaki saza ke lie jahannum ki dahakati huee ag kafi hai
4:56 - (yad rahe) ki jin logoan ne hamari ayatoan se inkar kiya unhean zaroor anaqarib jahannum ki ag mean jhoank deange (aur jab unaki khalean jal kar) jal jaeangi to ham unake lie doosari khalean badal kar paida kare deange taki vah achchhi tarah azab ka maza chakhean beshak khuda harachiz par galib aur hikamat vala hai
4:57 - aur jo log eeman lae aur achchhe achchhe kam kie ham unako anaqarib hi (behisht ke) aise aise (hare bhare) bagoan mean ja pahuanchaeange jin ke niche naharean jari hoangi aur unamean hamesha raheange vahaan unaki saf suthari biviy aau hoangi aur unhe ghani chh aauv mean le jakar rakheange
4:58 - ai eemanadaroan khuda tumhean hukm deta hai ki logoan ki amanatean amanat rakhane valoan ke havale kar do aur jab logoan ke bahami jhag doan ka phaisala karane lago to insaf se phaisala karo (khuda tumako) isaki kya hi achchhi nasihat karata hai isamean to shak nahian ki khuda sabaki sunata hai (aur sab kuchh) dekhata hai
4:59 - ai eemanadaroan khuda ki itaat karo aur rasool ki aur jo tumamean se sahebane hukoomat hoan unaki itaat karo aur agar tum kisi bat mean jhag da karo pas agar tum khuda aur roze akhirat par eeman rakhate ho to is amr mean khuda aur rasool ki taraf roojoo karo yahi tumhare haq mean behatar hai aur anjam ki rah se bahut achchha hai
4:60 - (ai rasool) kya tumane un logoan ki (halat) par nazar nahian ki jo ye khyali pulao pakate haian ki jo kitab tujh par nazil ki gayi aur jo kitabean tum se pahale nazil ki gayi (sab par eeman hai) lae aur dili tamanna ye hai ki sarakashoan ko apana hakim banaean hal aauki unako hukm diya gaya ki usaki bat n manean aur shaitan to yah chahata hai ki unhean bahaka ke bahut door le jae
4:61 - aur jab unase kaha jata hai ki khuda ne jo kitab nazil ki hai usaki taraf aur rasool ki taraf roojoo karo to tum munafiqin ko dekhate ho ki tumase kis tarah muanh pher lete haian
4:62 - ki jab unapar unake karatoot ki vajah se koee musibat p dati hai to kyoankar tumhare pas khuda ki qasamean khate haian ki hamara matalab neki aur mel milap ke siva kuchh n tha ye vah log haian ki kuchh khuda hi unake dil ki halat khoob janata hai
4:63 - pas tum unase daraguzar karo aur unako nasihat karo aur unase unake dil mean asar karane vali bat kaho aur hamane koee rasool nahian bheja magar is vaste ki khuda ke hukm se log usaki itaat karean
4:64 - aur (rasool) jab un logoan ne (nafaramani karake) apani janoan par julm kiya tha agar tumhare pas chale ate aur khuda se mafi m aaugate aur rasool (tum) bhi unaki magafirat chahate to beshak vah log khuda ko b da tauba qubool karane vala meharaban pate
4:65 - pas (ai rasool) tumhare paravaradigar ki qasam ye log sachche momin n hoange tavakte qi apane bahami jhag doan mean tumako apana hakim (n) banaean phir (yahi nahian balki) jo kuchh tum phaisala karo usase kisi tarah dilatang bhi n hoan balki khushi khushi usako man lean
4:66 - (islami shariyat mean to unaka ye hal hai) aur agar ham bani isarail ki tarah unapar ye hukm jari kar dete ki tum apane apako qatl kar dalo ya shahar badar ho jao to unamean se chand adamiyoan ke siva ye log to usako n karate aur agar ye log is bat par amal karate jisaki unhean nasihat ki jati hai to unake haq mean bahut behatar hota
4:67 - aur (din mean bhi) bahut sabit qadami se jame rahate aur is soorat mean ham bhi apani taraf se zaroor b da achchha badala dete
4:68 - aur unako rahe rast ki bhi zaroor hidayat karate
4:69 - aur jis shakhs ne khuda aur rasool ki itaat ki to aise log un (maqabool) bandoan ke sath hoange jinhean khuda ne apani neamatean di haian yani ambiya aur siddiqin aur shohada aur salehin aur ye log kya hi achchhe rafiq haian
4:70 - ye khuda ka fazal (v karam) hai aur khuda to vaqifakari mean bas hai
4:71 - ai eemanavaloan (jihad ke vakt) apani hifazat ke (zarae) achchhi tarah dekhabhal lo phir tumhean ikhteyar hai khvah dasta dasta nikalo ya sabake sab ikatthe hokar nikal kh de ho
4:72 - aur tumamean se baz aise bhi haian jo (jehad se) zaroor pichhe raheange phir agar ittefaqan tumapar koee musibat a p di to kahane lage khuda ne hamapar b da fazal kiya ki unamean (musalamanoan) ke sath maujood n hua
4:73 - aur agar tumapar khuda ne fazal kiya (aur dushman par galib ae) to is tarah ajanabi banake ki goya tumamean usamean kabhi mohabbat hi n thi yooan kahane laga ki ai kash unake sath hota to maian bhi b di kamayabi hasil karata
4:74 - pas jo log duniya ki zindagi (jan tak) akherat ke vaste de dalane ko maujood haian unako khuda ki rah mean jehad karana chahie aur jisane khuda ki rah mean jehad kiya phir shahid hua to goya galib aya to (baharahal) ham to anaqarib hi usako b da ajr ata faramayeange
4:75 - (aur musalamanoan) tumako kya ho gaya hai ki khuda ki rah mean un kamazor aur bebas mardo aur auratoan aur bachchoan (ko kuphfar ke panje se chhu dane) ke vaste jehad nahian karate jo (halate majaboori mean) khuda se duaean m aaug rahe haian ki ai hamare palane vale kisi tarah is basti (makka) se jisake bashinde b de zalim haian hamean nikal aur apani taraf se kisi ko hamara saraparast bana aur too khud hi kisi ko apani taraf se hamara madadagar bana
4:76 - (pas dekho) eemanavale to khuda ki rah mean l date haian aur kuphfar shaitan ki rah mean l date marate haian pas (musalamanoan) tum shaitan ke hava khahoan se l do aur (kuchh paravah n karo) kyoanki shaitan ka dao to bahut hi boda hai
4:77 - (ai rasool) kya tumane un logoan (ke hal) par nazar nahian ki jinako (jehad ki arazoo thi) aur unako hukm diya gaya tha ki (abhi) apane hath roke raho aur pabandi se namaz padho aur zakat die jao magar jab jihad (unapar vajib kiya gaya to) unamean se kuchh log (bodepan mean) logoan se is tarah darane lage jaise koee khuda se dare balki usase kahian jyada aur (ghabarakar) kahane lage khudaya toone hamapar jehad kyoan vajib kar diya hamako kuchh dinoan ki aur mohalat kyoan n di (ai rasool) unase kah do ki duniya ki asaish bahut tho da sa hai aur jo (khuda se) darata hai usaki akherat usase kahian behatar hai
4:78 - aur vahaan resha (bal) barabar bhi tum logoan par julm nahian kiya jaega tum chahe jah aau ho maut to tumako le dalegi agarache tum kaise hi mazaboot pakke gumbadoan mean ja chhupo aur unako agar koee bhalaee pahuanchati hai to kahane lagate haian ki ye khuda ki taraf se hai aur agar unako koee takalif pahuanchati hai to (shararat se) kahane lagate haian ki (ai rasool) ye tumhari badaulat hai (ai rasool) tum kah do ki sab khuda ki taraf se hai pas un logoan ko kya ho gaya hai ki rkoee bat hi nahian samajhate
4:79 - hal aauki (sach to yooan hai ki) jab tumako koee fayada pahuanche to (samajho ki) khuda ki taraf se hai aur jab tumako koee fayada pahuanche to (samajho ki) khud tumhari badaulat hai aur (ai rasool) hamane tumako logoan ke pas paigambar banakar bheja hai aur (isake lie) khuda ki gavahi kafi hai
4:80 - jisane rasool ki itaat ki to usane khuda ki itaat ki aur jisane roogaradani ki to tum kuchh khyal n karo (kyoanki) hamane tum ko pasaban (muqarrar) karake to bheja nahian hai
4:81 - (ye log tumhare samane) to kah dete haian ki ham (apake) faramabaradar haian lekin jab tumhare pas se bahar nikale to unamean se kuchh log jo kuchh tumase kah chuke the usake khilaf ratoan ko mashavara karate haian hal aauki (ye nahian samajhate) ye log ratoan ko jo kuchh bhi mashavara karate haian use khuda likhata jata hai pas tum un logoan ki kuchh paravah n karo aur khuda par bharosa rakho aur khuda karasazi ke lie kafi hai
4:82 - to kya ye log quran mean bhi gaur nahian karate aur (ye nahian khyal karate ki) agar khuda ke siva kisi aur ki taraf se (aya) hota to zaroor usamean b da ikhtelaf pate
4:83 - aur jab unake (musalamanoan ke) pas aman ya khauf ki khabar ayi to use fauran mashahoor kar dete haian hal aauki agar vah usaki khabar ko rasool (ya) aur eemanadaro mean se jo sahabane hukoomat tak pahuanchate to beshak jo log unamean se usaki tahaqiq karane vale haian (paigambar ya vali) usako samajh lete ki (mashahoor karane ki zaroorat hai ya nahian) aur (musalamanoan) agar tumapar khuda ka fazal (v karam) aur usaki meharabani n hoti to chand adamiyoan ke siva tum sabake sab shaitan ki pairavi karane lagate
4:84 - pas (ai rasool) tum khuda ki rah mean jihad karo aur tum apani zat ke siva kisi aur ke zimmedar nahian ho aur eemanadaroan ko (jehad ki) taragib do aur anaqarib khuda kafiroan ki haibat rok dega aur khuda ki haibat sabase jyada hai aur usaki saza bahut sakht hai
4:85 - jo shakhs achchhe kam ki sifarish kare to usako bhi us kam ke savab se kuchh hissa milega aur jo bure kam ki sifarish kare to usako bhi usi kam ki saza ka kuchh hissa milega aur khuda to har chiz par nigehaban hai
4:86 - aur jab koee shakhs salam kare to tum bhi usake javab mean usase behatar tariqe se salam karo ya vahi laphz javab mean kah do beshak khuda har chiz ka hisab karane vala hai
4:87 - allah to vahi paravaradigar hai jisake siva koee qabile parastish nahian vah tumako qayamat ke din jisamean zara bhi shak nahian zaroor ikattha karega aur khuda se badhakar bat mean sachcha kaun hoga
4:88 - (musalamanoan) phir tumako kya ho gaya hai ki tum munafiqoan ke bare mean do fariq ho ge ho (ek muvafiq ek mukhalif) hal aauki khud khuda ne unake karatootoan ki badaulat unaki akloan ko ulat pulat diya hai kya tum ye chahate ho ki jisako khuda ne gumarahi mean chho d diya hai tum use rahe rast par le ao hal aauki khuda ne jisako gumarahi mean chho d diya hai usake lie tumamean se koee shakhs rasta nikal hi nahian sakata
4:89 - un logoan ki khvahish to ye hai ki jis tarah vah kafir ho ge tum bhi kafir ho jao taki tum unake barabar ho jao pas jab tak vah khuda ki rah mean hijarat n karean to unamean se kisi ko dost n banao phir agar vah usase bhi muanh mo dean to unhean giraphtar karo aur jah aau pao unako qatl karo aur unamean se kisi ko n apana dost banao n madadagar
4:90 - magar jo log kisi aisi qaum se ja milean ki tumamean aur unamean (sulah ka) ehad v paiman ho chuka hai ya tumase jang karane ya apani qaum ke sath l dane se dilatang hokar tumhare pas ae hoan (to unhean azar n pahuanchao) aur agar khuda chahata to unako tumapar galaba deta to vah tumase zaroor l d p date pas agar vah tumase kinara kashi kare aur tumase n l de aur tumhare pas sulah ka paigam de to tumhare lie un logoan par azar pahuanchane ki khuda ne koee sabil nahian nikali
4:91 - anaqarib tum kuchh aise aur logoan ko bhi paoge jo chahate haian ki tumase bhi aman mean rahean aur apani qaum se bhi aman mean rahean (magar) jab kabhi jhag de ki taraf bulae ge to usamean auandhe muanh ke bal gir p de pas agar vah tumase n kinara kashi karean aur n tumhean sulah ka paigam dean aur n l daee se apane hath rokean pas unako pak doan aur jah aau pao unako qatl karo aur yahi vah log haian jinapar hamane tumhean sarihi galaba ata faramaya
4:92 - aur kisi eemanadar ko ye jayaz nahian ki kisi momin ko jan se mar dale magar dhokhe se (qatl kiya ho to doosari bat hai) aur jo shakhs kisi momin ko dhokhe se (bhi) mar dale to (usapar) ek eemanadar gulam ka azad karana aur maqatool ke qarabatadaroan ko khooann baha dena (lazim) hai magar jab vah log maf karean phir agar maqatool un logoan mean se ho vah jo tumhare dushaman (kafir harabi) haian aur khud qatil momin hai to (sirph) ek musalaman gulam ka azad karana aur agar maqatool un (kafir) logoan mean ka ho jinase tum se ehad v paiman ho chuka hai to (qatil par) varise maqatool ko khoon baha dena aur ek bande momin ka azad karana (vajib) hai phir jo shakhs (gulam azad karane ko) n paye to usaka kuphfara khuda ki taraf se lagatar do mahine ke roze haian aur khuda khoob vakifakar (aur) hikamat vala hai
4:93 - aur jo shakhs kisi momin ko janaboojh ke mar dale (gulam ki azadi vagairah usaka kuphfara nahian balki) usaki saza dozak hai aur vah usamean hamesha rahega usapar khuda ne (apana) gazab dhaya hai aur usapar lanat ki hai aur usake lie b da sakht azab taiyar kar rakha hai
4:94 - ai eemanadaroan jab tum khuda ki rah mean (jehad karane ko) safar karo to (kisi ke qatl karane mean jaldi n karo balki) achchhi tarah j aauch kar liya karo aur jo shakhs (izahare islam ki garaz se) tumhe salam kare to tum be soche samajhe n kah diya karo ki too eemanadar nahian hai (isase zahir hota hai) ki tum (fakt) duniyavi asaish ki tamanna rakhate ho magar isi bahane qatl karake loot lo aur ye nahian samajhate ki (agar yahi hai) to khuda ke yah aau bahut se ganimatean haian (musalamanoan) pahale tum khud bhi to aise hi the phir khuda ne tumapar ehasan kiya (ki bekhatake musalaman ho ge) garaz khoob chhanabin kar liya karo beshak khuda tumhare har kam se khabaradar hai
4:95 - mazoor logoan ke siva jehad se muanh chhipa ke ghar mean baithane vale aur khuda ki rah mean apane jan v mal se jihad karane vale haragiz barabar nahian ho sakate (balki) apane jan v mal se jihad karane valoan ko ghar baithe rahane valean par khuda ne daraje ke etabar se b di fazilat di hai (agarache) khuda ne sab eemanadaroan se (khvah jihad karean ya n karean) bhalaee ka vayada kar liya hai magar gaziyoan ko khana nashinoan par azim savab ke etabar se khuda ne b di fazilat di hai
4:96 - (yani unhean) apani taraf se b de b de daraje aur bakhshish aur rahamat (ata faramaega) aur khuda to b da bakhshane vala meharaban hai
4:97 - beshak jin logoan ki qabje rooh farishte ne us vaqat ki hai ki (darool harab mean p de) apani janoan par zulm kar rahe the aur farishte kabje rooh ke bad hairat se kahate haian tum kis (halat) gafalat mean the to vah (mazerat ke lahaje mean) kahate hai ki ham to rooe zamin mean bekas the to farishte kahate haian ki khuda ki (aisi lambi chau di) zamin mean itani si gunjaish n thi ki tum (kahian) hijarat karake chale jate pas aise logoan ka thikana jahannum hai aur vah bura thikana hai
4:98 - magar jo mard aur auratean aur bachche is qadar bebas haian ki n to (darool harab se nikalane ki) kaee tadabir kar sakate haian aur unaki rihaee ki koee rah dikhaee deti hai
4:99 - to ummid hai ki khuda aise logoan se daraguzare aur khuda to b da maf karane vala aur bakhshane vala hai
4:100 - aur jo shakhs khuda ki rah mean hijarat karega to vah rooe zamin mean ba faragat (chain se rahane sahane ke) bahut se kushada maqam paega aur jo shakhs apane ghar se jilavatan hoke khuda aur usake rasool ki taraf nikal kh da hua phir use (manzile maqasood) tak pahuanchane se pahale maut a jae to khuda par usaka savab lazim ho gaya aur khuda to b da bakhsh ne vala meharaban hai hi
4:101 - (musalamanoan jab tum rooe zamin par safar karo) aur tumako is amr ka khauf ho ki kuphfar (asanae namaz mean) tumase fasad kareange to usamean tumhare vaste kuchh muzaeqa nahian ki namaz mean kuchh kam kar diya karo beshak kuphfar to tumhare khullam khulla dushman haian
4:102 - aur (ai rasool) tum musalamanoan mean maujood ho aur (l daee ho rahi ho) ki tum unako namaz padhane lago to (do giroh karake) ek ko l daee ke vaste chho d do (aur) unamean se ek jamaat tumhare sath namaz padhe aur apane harabe taiyar apane sath lie rahe phir jab (pahali rakat ke) sajade kar (doosari rakat phurada padh) le to tumhare pichhe pusht panah banean aur doosari jamaat jo (l d rahi thi aur) jab tak namaz nahian padhane payi hai aur (tumhari doosari rakat mean) tumhare sath namaz padhe aur apani hifazat ki chije aaur apane hathiyar (namaz mean sath) lie rahe kuphfar to ye chahate hi haian ki kash apane hathiyaroan aur apane saz v saman se zara bhi gafalat karo to ek baragi sabake sab tum par toot p dean h aau alabatta usamean kuchh muzaeqa nahian ki (ittefaqan) tumako barish ke sabab se kuchh takalif pahuanche ya tum bimar ho to apane hathiyar (namaz mean) utar ke rakh do aur apani hifazat karate raho aur khuda ne to kafiroan ke lie zillat ka azab taiyar kar rakha hai
4:103 - phir jab tum namaz ada kar chuko to uthate baithate letate (garaz har hal mean) khuda ko yad karo phir jab tum (dushmanoan se) mutameen ho jao to (apane mamool) ke mutabiq़ namaz padha karo kyoanki namaz to eemanadaroan par vakt mutayyan karake farz ki gayi hai
4:104 - aur (musalamanoan) dushamanoan ke pichha karane mean susti n karo agar l daee mean tumako takalif pahuanchati hai to jaisi tumako takalif pahuanchati hai unako bhi vaisi hi aziyat hoti hai aur (tumako) ye bhi (ummid hai ki) tum khuda se vah vah ummidean rakhate ho jo (unako) nasib nahian aur khuda to sabase vaqif (aur) hikamat vala hai
4:105 - (ai rasool) hamane tumapar barahaq kitab isalie nazil ki hai ki khuda ne tumhari hidayat ki hai usi tarah logoan ke daramiyan faisala karo aur khyanat karane valoan ke tarafadar n bano
4:106 - aur (apani ummat ke liye) khuda se magafirat ki dua m aaugoan beshak khuda b da bakhshane vala meharaban hai
4:107 - aur (ai rasool) tum (un badamashoan) ki taraf hokar (logoan se) n l do jo apane hi (logoan) se dagabazi karate haian beshak khuda aise shakhs ko dost nahian rakhata jo dagabaz gunahagar ho
4:108 - logoan se to apani shararat chhupate haian aur (khuda se nahian chhupa sakate) hal aauki vah to us vakt bhi unake sath sath hai jab vah log ratoan ko (baithakar) un batoan ke mashavare karate haian jinase khuda razi nahian aur khuda to unaki sab karatootoan ko (ilm ke ahate mean) ghere hue hai
4:109 - (musalamanoan) khabaradar ho jao bhala duniya ki (zara si) zindagi mean to tum unaki taraf hokar l dane khade ho ge (magar ye to batao) phir qayamat ke din unaka tarafadar banakar khuda se kaun l dega ya kaun unaka vakil hoga
4:110 - aur jo shakhs koee bura kam kare ya (kisi tarah) apane naphs par zulm kare usake bad khuda se apani magafirat ki dua m aauge to khuda ko b da bakhshane vala meharaban paega
4:111 - aur jo shakhs koee gunah karata hai to usase kuchh apana hi nuqasan karata hai aur khuda to (har chiz se) vaqif (aur) b di tadabir vala hai
4:112 - aur jo shakhs koee khata ya gunah kare phir use kisi beqasoor ke sar thope to usane ek b de (ifatera) aur sarihi gunah ko apane oopar lad liya
4:113 - aur (ai rasool) agar tumapar khuda ka fazal (v karam) aur usaki meharabani n hoti to un (badamashoan) mean se ek giroh tumako gumarah karane ka zaroor qasad karata hal aauki vah log bas apane ap ko gumarah kar rahe haian aur yah log tumhean kuchh bhi zarar nahian pahuancha sakate aur khuda hi ne to (meharabani ki ki) tumapar apani kitab aur hikamat nazil ki aur jo batean tum nahian janate the tumhean sikha di aur tum par to khuda ka b da fazal hai
4:114 - (ai rasool) unake raz ki batoan mean aksar mean bhalaee (ka to nam tak) nahian magar (h aau) jo shakhs kisi ko sadaqa dene ya achchhe kam kare ya logoan ke daramiyan mel milap karane ka hukm de (to alabatta ek bat hai) aur jo shakhs (mahaz) khuda ki khushanoodi ki khvahish mean aise kam karega to ham anaqarib hi use b da achchha badala ata pharamaeange
4:115 - aur jo shakhs rahe rast ke zahir hone ke bad rasool se sarakashi kare aur mominin ke tariqe ke siva kisi aur rah par chale to jidhar vah phir gaya hai ham bhi udhar hi pher deange aur (akhir) use jahannum mean jhoank deange aur vah to bahut hi bura thikana
4:116 - khuda beshak usako to nahian bakhshata ki usaka koee aur sharik banaya jae h aau usake siva jo gunah ho jisako chahe bakhsh de aur (maz allah) jisane kisi ko khuda ka sharik banaya to vah bas bhatak ke bahut door ja p da
4:117 - musharekin khuda ko chho dakar bas auratoan hi ki parasatish karate haian (yani butoan ki jo unake) khyal mean auratean haian (dar haqiqat) ye log sarakash shaitan ki parasatish karate haian
4:118 - jisapar khuda ne lanat ki hai aur jisane (ibtida hi mean) kaha tha ki (khudavanda) maian tere bandoan mean se kuchh khas logoan ko (apani taraph) zaroor le looanga
4:119 - aur phir unhean zaroor gumarah karooanga aur unhean b di b di ummidean bhi zaroor dilaooanga aur yaqinan unhean sikha dooanga phir vo (butoan ke vaste) janavaroan ke kam zaroor chir pha d kareange aur alabatta unase kah dooanga bas phir vo (meri talim ke muvafiq) khuda ki banaee huee soorat ko zaroor badal daleange aur (ye yad rahe ki) jisane khuda ko chho dakar shaitan ko apana saraparast banaya to usane khullam khulla sakht ghata uthaya
4:120 - shaitan unase achchhe achchhe vayade bhi karata hai (aur b di b di) ummidean bhi dilata hai aur shaitan unase jo kuchh vayade bhi karata hai vah bas nira dhokha (hi dhokha) hai
4:121 - yahi to vah log haian jinaka thikana bas jahannum hai aur vah aau se bhagane ki jagah bhi n paeange
4:122 - aur jin logoan ne eeman qubool kiya aur achchhe achchhe kam kie unhean ham anaqarib hi (behisht ke) un (hare bhare) bagoan mean ja pahuanchaegean jinake (darakhtoan ke) niche naharean jari hoangi aur ye log usamean hamesha abadul abad tak raheange (ye unase) khuda ka pakka vayada hai aur khuda se jyada (apani) bat mean sachcha kaun hoga
4:123 - n tum logoan ki arazoo se (kuchh kam chal sakata hai) n ahale kitab ki tamanna se kuchh hasil ho sakata hai balki (jaisa kam vaisa dam) jo bura kam karega use usaka badala diya jaega aur phir khuda ke siva kisi ko n to apana saraparast paega aur n madadagar
4:124 - aur jo shakhs achchhe achchhe kam karega (khvah) mard ho ya aurat aur eemanadar (bhi) ho to aise log behisht mean (bekhatake) ja pahuancheange aur unapar til bhi zulm n kiya jaega
4:125 - aur us shakhs se din mean behatar kaun hoga jisane khuda ke samane apana sare tasalim jhuka diya aur neko kar bhi hai aur ibarahim ke tarike par chalata hai jo batil se katara kar chalate the aur khuda ne ibrahim ko to apana khalis dost bana liya
4:126 - aur jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai (garaz sab kuchh) khuda hi ka hai aur khuda hi sab chiz ko (apani) kudarat se ghere hue hai
4:127 - (ai rasool) ye log tumase (yatim l dakiyoan) se nikah ke bare mean fatava talab karate haian tum unase kah do ki khuda tumhean unase (nikah karane) ki ijazat deta hai aur jo hukm manahi ka quran mean tumhean (pahale) sunaya ja chuka hai vah haqiqatan un yatim l dakiyoan ke vaste tha jinhean tum unaka muayyan kiya hua haq nahian dete aur chahate ho (ki yooan hi) unase nikah kar lo aur un kamazor natav aau (kamazor) bachchoan ke bare mean hukm faramata hai aur (vo) ye hai ki tum yatimoan ke huqooq ke bare mean insaph par qayam raho aur (yaqin rakho ki) jo kuchh tum neki karoge to khuda zaroor vaqifakar hai
4:128 - aur agar koee aurat apane shauhar ki jyadati v betavajjohi se (talaq ka) khauf rakhati ho to miy aau bivi ke baham kisi tarah milap kar lene mean donoan (mean se kisi par) kuchh gunah nahian hai aur sulah to (baharahal) behatar hai aur bukhl se to qarib qarib har tabiyat ke ham pahaloo hai aur agar tum neki karo aur parahejadari karo to khuda tumhare har kam se khabaradar hai (vahi tumako ajr dega)
4:129 - aur agarache tum bahutera chaho (lekin) tumamean itani sakat to haragiz nahian hai ki apani kee biviyoan mean (poora poora) insaf kar sako (magar) aisa bhi to n karo ki (ek hi ki taraf) hamatan mael ho jao ki (doosari ko adh d mean) lataki huee chho d do aur agar baham mel kar lo aur (jyadati se) bache raho to khuda yaqinan b da bakhshane vala meharaban hai
4:130 - aur agar donoan miy aau bivi ek doosare se bazarie talaq juda ho jaean to khuda apane vasi khazane se (faragul bali ata faramakar) donoan ko (ek doosare se) beniyaz kar dega aur khuda to b di gunjaish aur tadabir vala hai aur jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai (garaj sab kuchh) khuda hi ka hai
4:131 - aur jin logoan ko tumase pahale kitabe khuda ata ki gayi hai unako aur tumako bhi usaki hamane vasiyat ki thi ki (khuda) (ki nafaramani) se darate raho aur agar (kahian) tumane kufr ikhteyar kiya to (yad rahe ki) jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai (garaj sab kuchh) khuda hi ka hai (jo chahe kar sakata hai) aur khuda to sabase beparava aur (hama sifat) mausoof har hamd vala hai
4:132 - jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai (garaj sab kuchh) khas khuda hi ka hai aur khuda to karasazi ke liye kafi hai
4:133 - ai logoan agar khuda chahe to tumako (duniya ke parade se) bilkul utha le aur (tumhare badale) doosaroan ko la (basae) aur khuda to isapar qadir v tavana hai
4:134 - aur jo shakhs (apane amal ka) badala duniya hi mean chahata hai to khuda ke pas duniya v akhirat donoan ka ajr maujood hai aur khuda to har shakhs ki sunata aur sabako dekhata hai
4:135 - ai eemanavaloan mazabooti ke sath insaf par qayam raho aur khuda ke laye gavahi do agarache (ye gavahi) khud tumhare ya tumhare m aau bap ya qarabatadaroan ke lie khilaf (hi kyo) n ho khvah maladar ho ya mohataj (kyoanki) khuda to (tumhari banisbat) unapar jyada meharaban hai to tum (haq se) katarane mean khvahishe nafasiyani ki pairavi n karo aur agar ghuma phira ke gavahi doge ya bilkul inkar karoge to (yad rahe jaisi karani vaisi bharani kyoanki) jo kuchh tum karate ho khud usase khoob vaqif hai
4:136 - ai eemanavaloan khuda aur usake rasool (mohammad) par aur usaki kitab par jo usane apane rasool (mohammad) par nazil ki hai aur us kitab par jo usane pahale nazil ki eeman lao aur (ye bhi yad rahe ki) jo shakhs khuda aur usake farishtoan aur usaki kitaboan aur usake rasooloan aur roze akhirat ka munkir hua to vah rahe rast se bhatak ke joor ja p da
4:137 - beshak jo log eeman lae usake bad phir kafir ho ge phir eeman lae aur phir usake bad kafir ho gaye aur kufr mean badhate chale ge to khuda unaki magafirat karega aur n unhean rahe rast ki hidayat hi karega
4:138 - (ai rasool) munafiqoan ko khushakhabari de do ki unake lie zaroor dardanak azab hai
4:139 - jo log mominoan ko chho dakar kafiroan ko apana saraparast banate haian kya unake pas ijzat (v abaroo) ki talash karate haian ijzat sari bas khuda hi ke lie khas hai
4:140 - (musalamanoan) hal aauki khuda tum par apani kitab quran mean ye hukm nazil kar chuka hai ki jab tum sun lo ki khuda ki ayatoan se eenkar kiya jata hai aur usase masakharapan kiya jata hai to tum un (kuphfar) ke sath mat baitho yah aau tak ki vah kisi doosari bat mean gaur karane lagean varana tum bhi us vakt unake barabar ho jaoge usamean to shak hi nahian ki khuda tamam munafiqoan aur kafiroan ko (ek n ek din) jahannum mean jama hi karega
4:141 - (vo munafekin) jo tumhare muntazir hai (ki dekhie fateh hoti hai ya shikast) to agar khuda ki taraf se tumhean fateh huee to kahane lage ki kya ham tumhare sath n the aur agar (fateh ka) hissa kafiroan ko mila to (kafiroan ke tarafadar banakar) kahate haian kya ham tumapar galib n a ge the (magar qasadan tumako chho d diya) aur tumako mominin (ke hathoan) se hamane bachaya nahian tha (munafiqoan) qayamat ke din to khuda tumhare daramiyan phaisala karega aur khuda ne kafiroan ko mominin par var (ooancha) rahane ki haragiz koee rah nahian qarar di hai
4:142 - beshak munafiqin (apane khyal mean) khuda ko phareb dete haian hal aauki khuda khud unhean dhokha deta hai aur ye log jab namaz padhane kh de hote haian to (be dil se) alakasae hue kh de hote haian aur sirph logoan ko dikhate haian aur dil se to khuda ko kuchh yooan hi sa yad karate haian
4:143 - is kufr v eeman ke bich adh d mean p de jhool rahe haian n un (musalamanoan) ki taraf n un kafiroan ki taraf aur (ai rasool) jise khuda gumarahi mean chho d de usaki (hidayat ki) tum haragiz sabil nahian kar sakate
4:144 - ai eeman valoan mominin ko chho dakar kafiroan ko (apana) saraparast n banao kya ye tum chahate ho ki khuda ka sarihi ilzam apane sar qayam kar lo
4:145 - isamean to shak hi nahian ki munafik jahannum ke sabase niche tabake mean hoange aur (ai rasool) tum vah aau kisi ko unaka himayati bhi n paoge
4:146 - magar (h aau) jin logoan ne (nifaq se) tauba kar li aur apani halat duroost kar li aur khuda se lage lipate rahe aur apane din ko mahaz khuda ke vaste nira khara kar liya to ye log mominin ke sath (behisht mean) hoange aur mominin ko khuda anaqarib hi b da (achchha) badala ata faramaega
4:147 - agar tumane khuda ka shukr kiya aur usapar eeman lae to khuda tum par azab karake kya karega balki khuda to (khud shukr karane valoan ka) qadarad aau aur vaqifakar hai
4:148 - khuda (kisi ko) h aauk pukar kar bura kahane ko pasand nahian karata magar mazaloom (zalim ki buraee bayan kar sakata hai) aur khuda to (sabaki) sunata hai (aur har ek ko) janata hai
4:149 - agar khullam khulla neki karate ho ya chhipa kar ya kisi ki buraee se daraguzar karate ho to to khuda bhi b da daraguzar karane vala (aur) qadir hai
4:150 - beshak jo log khuda aur usake rasooloan se inkar karate haian aur khuda aur usake rasooloan mean tafaraqa dalana chahate haian aur kahate haian ki ham baz (paigambaroan) par eeman lae haian aur baz ka inkar karate haian aur chahate haian ki is (kufr v eeman) ke daramiyan ek doosari rah nikalean
4:151 - yahi log haqiqatan kafir haian aur hamane kafiroan ke vaste zillat dene vala azab taiyar kar rakha hai
4:152 - aur jo log khuda aur usake rasooloan par eeman lae aur unamean se kisi mean tafaraqa nahian karate to aise hi logoan ko khuda bahut jald unaka ajr ata faramaega aur khuda to b da bakhshane vala meharaban hai
4:153 - (ai rasool) ahale kitab (yahoodi) jo tumase (ye) darakhvast karate haian ki tum unapar ek kitab asaman se utarava do (tum usaka khyal n karo kyoanki) ye log moosa se to isase kahian badh (badh) ke darakhvast kar chuke haian chunanche kahane lage ki hamean khuda ko khullam khulla dikha do tab unaki shararat ki vajah se bijali ne le dala phir (bavajood ke) un logoan ke pas tauhid ki vajaie aur raushan (dalilean) a chuki thi usake bad bhi un logoan ne bachh de ko (khuda) bana liya phir hamane usase bhi daraguzar kiya aur moosa ko hamane sarihi galaba ata kiya
4:154 - aur hamane unake ehad v paiman ki vajah se unake (sar) par (kohe) toor ko lataka diya aur hamane unase kaha ki (shahar ke) daravaze mean sajada karate hue dakhil ho aur hamane (ye bhi) kaha ki tum haphte ke din (hamare hukm se) tajavuz n karana aur hamane unase bahut mazaboot ehado paiman le liya
4:155 - phir unake apane ehad to d dalane aur ehakame khuda se inkar karane aur nahaq ambiya ko qatl karane aur itara kar ye kahane ki vajah se ki hamare diloan par gilaf chadhe hue haian (ye to nahian) balki khuda ne unake kufr ki vajah se unake diloan par mohar kar di hai to chand adamiyoan ke siva ye log eeman nahian late
4:156 - aur unake kafir hone aur mariyam par bahut b da bohatan b aaudhane ki vajah se
4:157 - aur unake yah kahane ki vajah se ki hamane mariyam ke bete eesa (s.) khuda ke rasool ko qatl kar dala hal aauki n to un logoan ne use qatl hi kiya n sooli hi di unake lie (ek doosara shakhs eesa) se mushabeh kar diya gaya aur jo log is bare mean ikhtelaf karate haian yaqinan vah log (usake halat) ki taraf se dhokhe mean (a p de) haian unako us (vaqiye) ki khabar hi nahian magar fakt atakal ke pichhe (p de) haian aur eesa ko un logoan ne yaqinan qatl nahian kiya
4:158 - balki khuda ne unhean apani taraf utha liya aur khuda to b da zabaradast tadabir vala hai
4:159 - aur (jab eesa mehadi mauood ke zahoor ke vakt asaman se utareange to) ahale kitab mean se koee shakhs aisa n hoga jo unapar unake marane ke qabl eeman n lae aur khud eesa qayamat ke din unake khilaf gavahi deange
4:160 - garaz yahoodiyoan ki (un sab) shararatoan aur gunah ki vajah se hamane unapar vah saf suthari chizean zo unake lie halal ki gayi thian haram kar di aur unake khuda ki rah se bahut se logoan ko rokane ki vajah se bhi
4:161 - aur bavajood mumaniat sood kha lene aur nahaq zabaradasti logoan ke mal khane ki vajah se unamean se jin logoan ne kufr ikhteyar kiya unake vaste hamane dardanak azab taiyar kar rakha hai
4:162 - lekin (ai rasool) unamean se jo log ilm (din) mean b de mazaboot pae par fayaz haian vah aur eeman vale to jo (kitab) tumapar nazil huee hai (sab par eeman rakhate haian) aur se namaz padhate haian aur zakat ada karate haian aur khuda aur roze akherat ka yaqin rakhate haian aise hi logoan ko ham anaqarib bahut b da ajr ata faramaeange
4:163 - (ai rasool) hamane tumhare pas (bhi) to isi tarah 'vahi' bheji jis tarah nooh aur usake bad vale paigambaroan par bheji thi aur jis tarah ibarahim aur ismail aur isahaq aur yaqoob aur aulade yaqoob v eesa v ayyoob v yunus v haroon v suleman ke pas 'vahi' bheji thi aur hamane daood ko zuboor ata ki
4:164 - jinaka hal hamane tumase pahale hi bayan kar diya aur bahut se aise rasool (bheje) jinaka hal tumase bayan nahian kiya aur khuda ne moosa se (bahut si) batean bhi kian
4:165 - aur hamane nek logoan ko behisht ki khushakhabari dene vale aur bure logoan ko azab se darane vale paigambar (bheje) taki paigambaroan ke ane ke bad logoan ki khuda par koee hujjat baqi n rah jae aur khuda to b da zabaradast hakim hai (ye kuphfar nahian manate n manean)
4:166 - magar khuda to is par gavahi deta hai jo kuchh tum par nazil kiya hai khoob samajh boojh kar nazil kiya hai (balki) usaki gavahi to farishte tak dete haian hal aauki khuda gavahi ke lie kafi hai
4:167 - beshak jin logoan ne kufr ikhteyar kiya aur khuda ki rah se (logoan) ko roka vah rahe rast se bhatak ke bahut door ja pade
4:168 - beshak jin logoan ne kufr ikhteyar kiya aur (us par) zulm (bhi) karate rahe n to khuda unako bakhshega hi aur n hi unhean kisi tariqe ki hidayat karega
4:169 - magar (h aau) jahannum ka rasta (dikha dega) jisamean ye log hamesha (pade) raheange aur ye to khuda ke vaste bahut hi asan bat hai
4:170 - ai logoan tumhare pas tumhare paravaradigar ki taraf se rasool (mohammad) dine haq ke sath a chuke haian eeman lao (yahi) tumhare haq mean behatar hai aur agar inkar karoge to (samajh rakho ki) jo kuchh zamin aur asamanoan mean hai sab khuda hi ka hai aur khuda b da vaqifakar hakim hai
4:171 - ai ahale kitab apane din mean had (etadal) se tajavuz n karo aur khuda ki shan mean sach ke siva (koee doosari bat) n kaho mariyam ke bete eesa masih (n khuda the n khuda ke bete) pas khuda ke ek rasool aur usake kalame (hukm) the jise khuda ne mariyam ke pas bhej diya tha (ki hamala ho ja) aur khuda ki taraf se ek jan the pas khuda aur usake rasooloan par eeman lao aur tin (khuda) ke qayal n bano (tasalis se) baz raho (aur) apani bhalaee (tauhid) ka qasad karo allah to bas yakata mabood hai vah us (nuks) se pak v pakiza hai usaka koee l daka ho (use l dake ki hajat hi kya hai) jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai sab to usi ka hai aur khuda to karasazi mean kafi hai
4:172 - n to masih hi khuda ka banda hone se haragiz inkar kar sakate haian aur n (khuda ke) muqarrar farishte aur (yad rahe) jo shakhs usake banda hone se inkar karega aur shekhi karega to anaqarib hi khuda un sabako apani taraf utha lega (aur har ek ko usake kam ki saza dega)
4:173 - pas jin logoan ne eeman kubool kiya hai aur achchhe (achchhe) kam kie haian unaka unhean savab poora poora bhar dega balki apane fazal (v karam) se kuchh aur jyada hi dega aur log usaka banda hone se inkar karate the aur shekhi karate the unhean to dardanak azab mean mubtila karega aur lutf ye hai ki vah log khuda ke siva n apana saraparast hi paeange aur n madadagar
4:174 - ai logoan isamean to shak hi nahian ki tumhare paravaradigar ki taraf se (dine haq ki) dalil a chuki aur ham tumhare pas ek chamakata hua noor nazil kar chuke haian
4:175 - pas jo log khuda par eeman lae aur usi se lage lipate rahe to khuda bhi unhean anaqarib hi apani rahamat v fazal ke sadab bago mean pahuancha dega aur unhe apane huzoori ka sidha rasta dikha dega 175
4:176 - (ai rasool) tumase log fatava talab karate haian tum kah do ki kalala (bhaee bahan) ke bare mean khuda to khud tumhe fatava deta hai ki agar koee aisa shakhs mar jae ki usake n koee l daka bala ho (n m aau bap) aur usake (sirph) ek bahan ho to usaka tarke se adha hoga (aur agar ye bahan mar jae) aur usake koee aulad n ho (n m aau bap) to usaka varis bas yahi bhaee hoga aur agar do bahanean (jyada) hoan to unako (bhaee ke) tarke se do tihaee milega aur agar kisi ke varis bhaee bahan donoan (mile jule) hoan to mard ko aurat ke hisse ka dugana milega tum logoan ke bhatakane ke khyal se khuda apane ehakam vajee karake bayan faramata hai aur khuda to har chiz se vaqif hai

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• an-nisa
• Surah An-Nisaa / সূরা আন নিসা

sanbandhit lekh

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