अल-माइदा
al-maida - 120 ayatean, 16 ruku, madina soora
al-maida islam dharm ke pavitr granth quran ka paanchavaan soora (adhyay) hai jisamean 120 ayatean hoti haian.
5:1 - ai eemanadaroan (apane) iqararoan ko poora karo (dekho) tumhare vaste chaupae janavar halal kar diye gaye un ke siva jo tumako padh kar sunae jaeange halal kar die ge magar jab tum halate eharam mean ho to shikar ko halal n samajhana beshak khuda jo chahata hai hukm deta hai
5:2 - ai eemanadaroan (dekho) n khuda ki nishaniyoan ki betauqiri karo aur n huramat vale mahine ki aur n qurabani ki aur n patte vale janavaroan ki (jo nazare khuda ke lie nishan dekar mina mean le jate haian) aur n khanae kaba ki tavaf (v ziyarat) ka qasd karane valoan ki jo apane paravaradigar ki khushanoodi aur fazal (v karam) ke joyaan haian aur jab tum (eharam) khol do to shikar kar sakate ho aur kisi qabile ki yah adavat ki tumhean un logoan ne khanae kaba (mean jane) se roka tha is jurm mean n phॅsava de ki tum unapar jyadati karane lago aur (tumhara to farj yah hai ki ) neki aur parahezagari mean ek doosare ki madad kiya karo aur gunah aur jyadati mean baham kisi ki madad n karo aur khuda se darate raho (kyoanki) khuda to yaqinan b da sakht azab vala hai
5:3 - (logoan) mara hua janavar aur khoon aur suar ka gosht aur jis (janavar) par (zibah) ke vakt khuda ke siva kisi doosare ka nam liya jae aur gardan maro da hua aur chot khakar mara hua aur jo kuean (vagairah) mean girakar mar jae aur jo siang se mar dala gaya ho aur jisako darinde ne pha d khaya ho magar jise tumane marane ke qabl zibah kar lo aur (jo janavar) butoan (ke than) par chadha kar zibah kiya jae aur jise tum (paanse) ke tiroan se baham hissa b aauto (garaz yah sab chizean) tum par haram ki gayi haian ye gunah ki bat hai (musalamanoan) ab to kuphfar tumhare din se (phir jane se) mayoos ho ge to tum unase to daro hi nahian balki sirph mujhi se daro aj maianne tumhare din ko kamil kar diya aur tumapar apani neamat poori kar di aur tumhare (is) dine islam ko pasand kiya pas jo shakhs bhookh mean majaboor ho jae aur gunah ki taraf mael bhi n ho (aur koee chiz kha le) to khuda beshak b da bakhshane vala meharaban hai
5:4 - (ai rasool) tumase log pooanchhate haian ki kaun (kaun) chiz unake lie halal ki gayi hai tum (unase) kah do ki tumhare lie pakiza chizean halal ki gayian aur shikari janavar jo tumane shikar ke lie sadha rakhean hai aur jo (tarike) khuda ne tumhean bataye haian unamean ke kuchh tumane un janavaroan ko bhi sikhaya ho to ye shikari janavar jis shikar ko tumhare lie pak d rakhean usako (betammul) khao aur (janavar ko chhoan date vakt) khuda ka nam le liya karo aur khuda se darate raho (kyoanki) isamean to shak hi nahian ki khuda bahut jald hisab lene vala hai
5:5 - aj tamam pakiza chizean tumhare lie halal kar di gayi haian aur ahale kitab ki khushk chizean gehooan (vagairah) tumhare lie halal haian aur tumhari khushk chizean gehooan (vagairah) unake lie halal haian aur azad pak daman auratean aur un logoan mean ki azad pak daman auratean jinako tumase pahale kitab di ja chuki hai jab tum unako unake mehar de do (aur) pak damini ka irada karo n to khullam khulla zinakari ka aur n chori chhipe se ashanaee ka aur jis shakhs ne eeman se inkar kiya to usaka sab kiya (dhara) akarat ho gaya aur (tulf to ye hai ki) akherat mean bhi vahi ghate mean rahega
5:6 - ai eemanadaroan jab tum namaz ke liye amada ho to apane muanh aur kohaniyoan tak hath dho liya karo aur apane saroan ka aur takhanoan tak p aauvoan ka masah kar liya karo aur agar tum halate janabat mean ho to tum taharat (gusl) kar lo (h aau) aur agar tum bimar ho ya safar mean ho ya tumamean se kisi ko paikhana nikal ae ya auratoan se hamabistari ki ho aur tumako pani n mil sake to pak khak se taimoom kar lo yani (donoan hath marakar) usase apane muanh aur apane hathoan ka masa kar lo (dekho to khuda ne kaisi asani kar di) khuda to ye chahata hi nahian ki tum par kisi tarah ki tangi kare balki vo ye chahata hai ki pak v pakiza kar de aur tumapar apani neamate poori kar de taki tum shukraguzar ban jao
5:7 - aur jo ehasanat khuda ne tumapar kie haian unako aur us (ehad v paiman) ko yad karo jisaka tumase pakka iqarar le chuka hai jab tumane kaha tha ki hamane (ehakame khuda ko) suna aur dil se man liya aur khuda se darate raho kyoanki isamean zara bhi shak nahian ki khuda diloan ke raz se bhi bakhabar hai
5:8 - ai eemanadaroan khuda (ki khushanoodi) ke lie insaf ke sath gavahi dene ke lie taiyar raho aur tumhean kisi qabile ki adavat is jurm mean n phॅsava de ki tum nainsaphi karane lago (khabaradar balki) tum (har hal mean) insaf karo yahi parahezagari se bahut qarib hai aur khuda se daro kyoanki jo kuchh tum karate ho (achchha ya bura) khuda use zaroor janata hai
5:9 - aur jin logoan ne eeman qubool kiya aur achchhe achchhe kam kie khuda ne vayada kiya hai ki unake lie (akhirat mean) magapherat aur b da savab hai
5:10 - aur jin logoan ne kufr ikhteyar kiya aur hamari ayatoan ko jhuthalaya vah jahannumi haian (
5:11 - ai eemanadaroan khuda ne jo ehasanat tumapar kie haian unako yad karo aur khoosoosan jab ek qabile ne tum par dast darazi ka irada kiya tha to khuda ne unake hathoan ko tum tak pahuanchane se rok diya aur khuda se darate raho aur mominin ko khuda hi par bharosa rakhana chahie
5:12 - aur isamean bhi shak nahian ki khuda ne bani isaraeel se (bhi eeman ka) ehad v paiman le liya tha aur ham (khuda) ne inamean ke barah saradar unapar muqarrar kie aur khuda ne bani isaraeel se faramaya tha ki maian to yaqinan tumhare sath hooan agar tum bhi pabandi se namaz padhate aur zakat dete raho aur hamare paigambaroan par eeman lao aur unaki madad karate raho aur khuda (ki khushanoodi ke vaste logoan ko) qarje hasana dete raho to maian bhi tumhare gunah tumase zaroor door karooanga aur tumako behisht ke un (hare bhare ) bagoan mean ja pahuanchaooॅga jinake (darakhtoan ke) niche naharean jari haian phir tumamean se jo shakhs isake bad bhi inkar kare to yaqinan vah rahe rast se bhatak gaya
5:13 - pas hamane unakie ehad shikani ki vajah se unapar lanat ki aur unake diloan ko (goya) hamane khud sakht bana diya ki (hamare) kalamat ko unake asali mayanoan se badal kar doosare mayano mean istemal karate haian aur jin jin batoan ki unhean nasihat ki gayi thi unamean se ek b da hissa bhula baithe aur (ai rasool) ab to unamean se chand adamiyoan ke siva ek n ek ki khyanat par barabar muttela hote rahate ho to tum un (ke qasoor) ko maf kar do aur (unase) daraguzar karo (kyoanki) khuda ehasan karane valoan ko zaroor dost rakhata hai
5:14 - aur jo log kahate haian ki ham nasarani haian unase (bhi) hamane eeman ka ehad (v paiman) liya tha magar jab jin jin batoan ki unhean nasihat ki gayi thi unamean se ek b da hissa (risalat) bhula baithe to hamane bhi (usaki saza mean) qayamat tak unamean baham adavat v dushamani ki buniyad dal di aur khuda unhean bahut jald (qayamat ke din) bata dega ki vah kya kya karate the
5:15 - ai ahale kitab tumhare pas hamara paigambar (mohammad sall) a chuka jo kitabe khuda ki un batoan mean se jinhean tum chhupaya karate the bahuteri to saf saf bayan kar dega aur bahuteri se (amadan) daraguzar karega tumhare pas to khuda ki taraf se ek (chamakata hua) noor aur saf saf bayan karane vali kitab (quran) a chuki hai
5:16 - jo log khuda ki khushanoodi ke paband haian unako to usake zarie se rahe nijat ki hidayat karata hai aur apane hukm se (kufr ki) tariki se nikalakar (eeman ki) raushani mean lata hai aur rahe rast par pahuancha deta hai
5:17 - jo log usake qayal haian ki mariyam ke bete masih bas khuda haian vah zaroor kafir ho ge (ai rasool) unase pooanchho to ki bhala agar khuda mariyam ke bete masih aur unaki m aau ko aur jitane log zamin mean haian sabako mar dalana chahe to kaun aisa hai jisaka khuda se bhi zor chale (aur rok de) aur sare asaman aur zamin mean aur jo kuchh bhi unake daramiyan mean hai sab khuda hi ki saltanat hai jo chahata hai paida karata hai aur khuda to har chiz par qadir hai
5:18 - aur nasarani aur yahoodi to kahate haian ki ham hi khuda ke bete aur usake chahete haian (ai rasool) unase tum kah do (ki agar aisa hai) to phir tumhean tumhare gunahoan ki saza kyoan deta hai (tumhara khyal lago hai) balki tum bhi usaki makhalooqat se ek bashar ho khuda jise chahega bakh dega aur jisako chahega saza dega asaman aur zamin aur jo kuchh un donoan ke daramiyan mean hai sab khuda hi ka mulk hai aur sabako usi ki taraf laut kar jana hai
5:19 - ai ahale kitab jab paigambaroan ki amad mean bahut rookavat huee to hamara rasool tumhare pas aya jo ehakame khuda ko saf saf bayan karata hai taki tum kahian ye n kah baitho ki hamare pas to n koee khushakhabari dene vala (paigambar) aya n (azab se) darane vala ab to (ye nahian kah sakate kyoanki) yaqinan tumhare pas khushakhabari dene vala aur darane vala paigambar a gaya aur khuda har chiz par qadir hai
5:20 - ai rasool unako vah vakt yad (dilao) jab moosa ne apani qaum se kaha tha ki ai meri qaum jo neamate khuda ne tumako di hai usako yad karo isalie ki usane tumhian logoan se bahutere paigambar banae aur tum hi logoan ko badashah (bhi) banaya aur tumhean vah neamatean di haian jo sari khudayi mean kisi ek ko n dian
5:21 - ai meri qaum (sham) ki us muqaddas zamin mean jao jah aau khuda ne tumhari taqadir mean (hukoomat) likh di hai aur dushaman ke muqabale pith n phero (kyoanki) isamean to tum khud ulata ghata uthaoge
5:22 - vah log kahane lage ki ai moosa is mulk mean to b de zabaradast (sarakash) log rahate haian aur jab tak vah log isamean se nikal n jaean ham to usamean kabhi p aauv bhi n rakheange h aau agar vah log khud isamean se nikal jaean to alabatta ham zaroor jaeange
5:23 - (magar) vah adami (yoosha kalib) jo khuda ka khauf rakhate the aur jinapar khuda ne khas apana fazal (karam) kiya tha bedh dak bol uthe ki (are) unapar hamala karake (baitul muqadas ke phatak mean to ghus p do phir dekho to yah aise bode haian ki) idhar tum phatak mean ghuse aur (ye sab bhag kh de hue aur) tumhari jit ho gayi aur agar sachche eemanadar ho to khuda hi par bharosa rakho
5:24 - vah kahane lage ek moosa (chahe jo kuchh ho) jab tak vah log isamean haian ham to usamean haragiz (lakh baras) p aauv n rakheange h aau tum jao aur tumhara khuda jae or donoan (jakar) l do ham to yahian jame baithe haian
5:25 - tab moosa ne arz ki khudavanda too khoob vaqif hai ki apani zate khas aur apane bhaee ke siva kisi par mera qaboo nahian bas ab hamare aur un nafaraman logoan ke daramiyan judaee dal de
5:26 - hamara unaka sath nahian ho sakata (khuda ne faramaya) (achchha) to unaki saza yah hai ki unako chalis baras tak ki hukoomat nasib n hoga (aur us muddate daraz tak) yah log (misr ke) jangal mean saragarad aau raheange to phir tum in badachalan bandoan par afasos n karana
5:27 - (ai rasool) tum in logoan se adam ke do betoan (habil, qabil) ka sachcha qasd bayan kar do ki jab un donoan ne khuda ki daragah mean niyazean chadhaee to (unamean se) ek (habil) ki (nazar to) qubool huee aur doosare (qabil) ki nazar n qubool huee to (mare hasad ke) habil se kahane laga maian to tujhe zaroor mar dalooanga usane javab diya ki (bhaee isamean apana kya bas hai) khuda to sirph parahezagaroan ki nazar kubool karata hai
5:28 - agar tum mere qatl ke irade se meri taraf apana hath badhaoge (to khair badhao) (magar) maian to tumhare qatl ke khyal se apana hath badhane vala nahian (kyoanki) maian to us khuda se jo sare jah aaun ka palane vala hai zaroor darata hooan
5:29 - maian to zaroor ye chahata hooan ki mere gunah aur tere gunah donoan tere sar ho j aaue to too (achchha khasa) jahannumi ban jae aur zalimoan ki to yahi saza hai
5:30 - phir to usake naphs ne apane bhaee ke qatl par use bh daka hi diya akhir us (kambakht ne) usako mar hi dala to ghata uthane valoan mean se ho gaya
5:31 - (tab use fikr huee ki lash ko kya kare) to khuda ne ek kauve ko bheja ki vah zamin ko kuredane laga taki use (qabil) ko dikha de ki use apane bhaee ki lash kyoankar chhupani chahie (ye dekhakar) vah kahane laga hae afasos kya maian us se bhi ajiz hooan ki us kauve ki barabari kar sakॅoo ki (bala se yah bhi hota) to apane bhaee ki lash chhupa deta alagaraz vah (apani harakat se) bahut pachhataya
5:32 - isi sabab se to hamane bani isaraeel par vajib kar diya tha ki jo shakhs kisi ko n jan ke badale mean aur n mulk mean fasad phailane ki saza mean (balki nahaq) qatl kar dalega to goya usane sab logoan ko qatl kar dala aur jisane ek adami ko zila diya to goya usane sab logoan ko zila liya aur un (bani isaraeel) ke pas to hamare paigambar (kaise kaise) raushan maujize lekar a chuke haian (magar) phir usake bad bhi yaqinan usamean se bahutere zamin par jyadatiy aau karate rahe
5:33 - jo log khuda aur usake rasool se l date bhi date haian (aur ehakam ko nahian manate) aur fasad phailane ki garaz se mulko (mulko) dau date phirate haian unaki saza bas yahi hai ki (chun chunakar) ya to mar dale jaean ya unhean sooli de di jae ya unake hath p aauv her pher kar ek taraf ka hath doosari taraf ka p aauv kat dale jaean ya unhean (apane vatan ki) sarazamin se shahar badar kar diya jae yah roosavaee to unaki duniya mean huee aur phir akherat mean to unake lie bahut b da azab hi hai
5:34 - magar (h aau) jin logoan ne isase pahale ki tum inapar qaboo pao tauba kar lo to unaka gunah bakhsh diya jaega kyoanki samajh lo ki khuda beshak b da bakhshane vala meharaban hai
5:35 - ai eemanadaroan khuda se darate raho aur usake (taqarrab (qarib hone) ke) zariye ki justajoo mean raho aur usaki rah mean jehad karo taki tum kamayab ho jao
5:36 - isamean shak nahian ki jin logoan ne kufr ikhteyar kiya agar unake pas zamin mean jo kuchh (mal khazana) hai (vah) sab balki utana aur bhi usake sath ho ki roze qayamat ke azab ka muaveza de de (aur khud bach jae) tab bhi (usaka ye muaveza) kubool n kiya jaega aur unake lie dardanak azab hai
5:37 - vah log to chaheange ki kisi tarah jahannum ki ag se nikal bhage magar vah aau se to vah nikal hi nahian sakate aur unake lie to daemi azab hai
5:38 - aur chor khvah mard ho ya aurat tum unake karatoot ki saza mean unaka (dahina) hath kat dalo ye (unaki saza) khuda ki taraf se hai aur khuda (to) b da zabaradast hikamat vala hai
5:39 - h aau jo apane gunah ke bad tauba kar le aur apane chal chalan duroost kar lean to beshak khuda bhi tauba kubool kar leta hai kyoanki khuda to b da bakhshane vala meharaban hai
5:40 - ai shakhs kya too nahian janata ki sare asaman v zamin (garaz duniya jahan) mean khas khuda ki hukoomat hai jise chahe azab kare aur jise chahe maf kar de aur khuda to har chiz par qadir hai
5:41 - ai rasool jo log kufr ki taraf lapak ke chale jate haian tum unaka gam n khao unamean baz to aise haian ki apane muanh se be takalluf kah dete haian ki ham eeman lae hal aauki unake dil beeeman haian aur baz yahoodi aise haian ki (jasoosi ki garaz se) jhoothi batean bahut (shauq se) sunate haian taki kuphfar ke doosare giroh ko jo (abhi tak) tumhare pas nahian ae haian sunaean ye log (taurait ke) alfaz ki unake asali mayane (maloom hone) ke bad bhi taharif karate haian (aur logoan se) kahate haian ki (ye taurait ka hukm hai) agar mohammad ki taraf se (bhi) tumhean yahi hukm diya jay to use man lena aur agar yah hukm tumako n diya jae to usase alag hi rahana aur (ai rasool) jisako khuda kharab karana chahata hai to usake vaste khuda se tumhara kuchh zor nahian chal sakata yah log to vahi haian jinake diloan ko khuda ne (gunahoan se) pak karane ka irada hi nahian kiya (balki) unake lie to duniya mean bhi roosavaee hai aur akherat mean bhi (unake lie) b da (bhari) azab hoga
5:42 - ye (kambakht) jhoothi batoan ko b de shauq se sunane vale aur b de hi haramakhor haian to (ai rasool) agar ye log tumhare pas (koee mamala lekar) ae to tumako ikhteyar hai khvah unake daramiyan phaisala kar do ya unase kinarakashi karo aur agar tum kinarakash rahoge to (kuchh khyal n karo) ye log tumhara haragiz kuchh biga d nahian sakate aur agar unamean phaisala karo to insaf se phaisala karo kyoanki khuda insaf karane valoan ko dost rakhata hai
5:43 - aur jab khud unake pas tauret hai aur usamean khuda ka hukm (maujood) hai to phir tumhare pas phaisala karane ko kyoan ate haian aur (lutf to ye hai ki) isake bad phir (tumhare hukm se) phir jate haian or sach to yah hai ki yah log eemanadar hi nahian haian
5:44 - beshak ham ne tauret nazil ki jisamean (logoan ki) hidayat aur noor (eeman) hai usi ke mutabiq़ khuda ke faramabaradar bande (ambiyae bani isaraeel) yahoodiyoan ko hukm dete rahe aur allah vale aur ulemae (yahood) bhi kitabe khuda se (hukm dete the) jisake vah muhafiz banae ge the aur vah usake gavah bhi the pas (ai musalamanoan) tum logoan se (zara bhi) n daro (balki) mujh hi se daro aur meri ayatoan ke badale mean (duniya ki daulat jo dar haqiqat bahut tho di qimat hai) n lo aur (samajh lo ki) jo shakhs khuda ki nazil ki huee (kitab) ke mutabiq़ hukm n de to aise hi log kafir haian
5:45 - aur ham ne tauret mean yahoodiyoan par yah hukm pharj qar diya tha ki jan ke badale jan aur aaukh ke badale aaukh aur nak ke badale nak aur kan ke badale kan aur d aaut ke badale d aaut aur jakhm ke badale (vaisa hi) barabar ka badala (jakhm) hai phir jo (mazaloom zalim ki) khata maf kar de to ye usake gunahoan ka kaphfara ho jaega aur jo shakhs khuda ki nazil ki huee (kitab) ke muvafiq hukm n de to aise hi log zalim haian
5:46 - aur ham ne unhian paigambaroan ke qadam b qadam mariyam ke bete eesa ko chalaya aur vah is kitab taurait ki bhi tasdiq karate the jo unake samane (pahale se) maujood thi aur hamane unako injil (bhi) ata ki jisamean (logoan ke lie har tarah ki) hidayat thi aur noor (eeman) aur vah is kitab tauret ki jo vakte nuzoole injil (pahale se) maujood thi tasadiq karane vali aur parahezagaroan ki hidayat v nasihat thi
5:47 - aur injil valoan (nasara) ko jo kuchh khuda ne (usamean) nazil kiya hai usake mutabiq़ hukm karana chahie aur jo shakhs khuda ki nazil ki huee (kitab ke muafik) hukm n de to aise hi log badakar haian
5:48 - aur (ai rasool) hamane tum par bhi barahaq kitab nazil ki jo kitab (usake pahale se) usake vakt mean maujood hai usaki tasadiq karati hai aur usaki nigehaban (bhi) hai jo kuchh tum par khuda ne nazil kiya hai usi ke mutabiq़ tum bhi hukm do aur jo haq bat khuda ki taraf se a chuki hai usase katara ke un logoan ki khvahishe nafasiyani ki pairavi n karo aur hamane tum mean har ek ke vaste (hasbe masalehate vakt) ek ek shariyat aur khas tariqe par muqarrar kar diya aur agar khuda chahata to tum sab ke sab ko ek hi (shariyat ki) ummat bana deta magar (mukhatalif shariyatoan se) khuda ka matalab yah tha ki jo kuchh tumhean diya hai usamean tumhara imatehan kare bas tum neki mean lapak kar age badh jao aur (yaqin jano ki) tum sab ko khuda hi ki taraf laut kar jana hai
5:49 - tab (us vakt) zin batoan mean tum ikhtelaf karate vah tumhean bata dega aur (ai rasool) ham phir kahate haian ki jo ehakam khuda nazil kie haian tum usake mutabiq़ phaisala karo aur unaki (beja) khvahishe nafasiyani ki pairavi n karo (balki) tum unase bache raho (aisa n ho) ki kisi hukm se jo khuda ne tum par nazil kiya hai tumako ye log bhataka dean phir agar ye log tumhare hukm se muanh mo dean to samajh lo ki (goya) khuda hi ki marazi hai ki unake baz gunahoan ki vajah se unhean musibat mean phॅsa de aur isamean to shak hi nahian ki bahutere log badachalan haian
5:50 - kya ye log (zamanae) jahiliyat ke hukm ki (tumase bhi) tamanna rakhate haian hal aauki yaqin karane vale logoan ke vaste hukme khuda se behatar kaun hoga
5:51 - ai eemanadaroan yahoodiyoan aur nasaraniyoan ko apana saraparast n banao (kyoanki) ye log (tumhare mukhalif haian magar) baham ek doosare ke dost haian aur (yad rahe ki) tumamean se jisane unako apana saraparast banaya pas phir vah bhi unhian logoan mean se ho gaya beshak khuda zalim logoan ko rahe rast par nahian lata
5:52 - to (ai rasool) jin logoan ke diloan mean (nefaq ki) bimari hai tum unhean dekhoge ki unamean dau d dau d ke mile jate haian aur tumase usaki vajah yah bayan karate haian ki ham to isase darate haian ki kahian aisa n ho unake n (milane se) zamane ki gardish mean n mubtila ho jaean to anaqarib hi khuda (musalamanoan ki) fateh ya koee aur bat apani taraf se zahir kar dega tab yah log is badagumani par jo apane ji mean chhipate the sharmaeange (
5:53 - aur mominin (jab un par nefaq zahir ho jaega to) kaheange kya ye vahi log haian jo sakht se sakht qasamean khakar (hamase) kahate the ki ham zaroor tumhare sath haian unaka sara kiya dhara akarat hua aur sakht ghate mean a ge
5:54 - ai eemanadaroan tumamean se jo koee apane din se phir jaega to (kuchh paravah nahian phir jae) anaqarib hi khuda aise logoan ko zahir kar dega jinhean khuda dost rakhata hoga aur vah usako dost rakhate hoange eemanadaroan ke sath narm aur munkir (aur) kafiroan ke sath sakht khuda ki rah mean jehad kareange aur kisi malamat karane vale ki malamat ki kuchh paravah n kareange ye khuda ka fazal (v karam) hai vah jise chahata he deta hai aur khuda to b di gunjaish vala vaqifakar hai
5:55 - (ai eemanadaroan) tumhare malik saraparast to bas yahi haian khuda aur usaka rasool aur vah mominin jo pabandi se namaz ada karate haian aur halat rookoou mean zakat dete haian
5:56 - aur jis shakhs ne khuda aur rasool aur (unhian) eemanadaroan ko apana saraparast banaya to (khuda ke lashakar mean a gaya aur) isamean to shak nahian ki khuda hi ka lashakar var (galib) rahata hai
5:57 - ai eemanadaroan jin logoan (yahood v nasara) ko tum se pahale kitabe (khuda tauret, injil) di ja chuki hai unamean se jin logoan ne tumhare din ko hॅsi khel bana rakha hai unako aur kuphfar ko apana saraparast n banao aur agar tum sachche eemanadar ho to khuda hi se darate raho
5:58 - aur (unaki shararat yah aau tak pahuanchi) ki jab tum (azan dekar) namaz ke vaste (logoan ko) bulate ho ye log namaz ko hॅsi khel banate haian ye is vajah se ki (log bilkul be akl haian) aur kuchh nahian samajhate
5:59 - (ai rasool ahale kitab se kaho ki) akhir tum hamase isake siva aur kya aib laga sakate ho ki ham khuda par aur jo (kitab) hamare pas bheji gayi hai aur jo hamase pahale bheji gayi eeman lae haian aur ye tumamean ke aksar badakar haian
5:60 - (ai rasool) tum kah do ki maian tumhean khuda ke nazadik saza mean isase kahian badatar aib bata dooan (achchha lo suno) jisapar khuda ne lanat ki ho aur us par gazab dhaya ho aur unamean se kisi ko (masakh karake) bandar aur (kisi ko) sooar bana diya ho aur (khuda ko chho dakar) shaitan ki parastish ki ho pas ye log daraje mean kahian badatar aur rahe rast se bhatak ke sabase jyada door ja pahuanche haian
5:61 - aur (musalamanoan) jab ye log tumhare pas a jate haian to kahate haian ki ham to eeman lae haian hal aauki vah kufr hi ko sath lekar ae aur phir nikale bhi to sath lie hue aur jo nefaq vah chhupae hue the khuda use khoob janata hai
5:62 - (ai rasool) tum unamean se bahuteroan ko dekhoge ki gunah aur sarakashi aur haramakhori ki taraf dau d p date haian jo kam ye log karate the vah yaqinan bahut bura hai
5:63 - unako allah vale aur ulema jhooth bolane aur haramakhori se kyoan nahian rokate jo (daraguzar) ye log karate haian yaqinan bahut hi buri hai
5:64 - aur yahoodi kahane lage ki khuda ka hath bॅdha hua hai (bakhil ho gaya) unhian ke hath b aaudh die jaean aur unake (is) kahane par (khuda ki) phitakar barase (khuda ka hath bॅdhane kyoan laga) balki usake donoan hath kushada haian jis tarah chahata hai kharch karata hai aur jo (kitab) tumhare pas nazil ki gayi hai (unaka shak v hasad) unamean se bahuteroan ko kufr v sarakashi ko aur badha dega aur (goya) hamane khud unake apas mean roze qayamat tak adavat aur kine ki buniyad dal di jab ye log l daee ki ag bh dakate haian to khuda usako bujha deta hai aur rooe zamin mean fasad phelane ke lie dau date phirate haian aur khuda fasadiyoan ko dost nahian rakhata
5:65 - aur agar ahale kitab eeman late aur (hamase) darate to ham zaroor unake gunahoan se daraguzar karate aur unako neamat v aram (behishat ke bagoan mean) pahuancha dete
5:66 - aur agar yah log taurait aur injil aur (sahife) unake pas unake paravaradigar ki taraf se nazil kiye ge the (unake ehakam ko) qayam rakhate to zaroor (unake) oopar se bhi (rizaq baras p data) aur p aauvoan ke niche se bhi ubal ata aur (ye khoob chain se) khate unamean se kuchh log to etadal par haian (magar) unamean se bahutere jo kuchh karate haian bura hi karate haian
5:67 - ai rasool jo hukm tumhare paravaradigar ki taraf se tum par nazil kiya gaya hai pahuancha do aur agar tumane aisa n kiya to (samajh lo ki) tumane usaka koee paigam hi nahian pahuanchaya aur (tum daro nahian) khuda tumako logoan ke shshar se mahafooz rakhega khuda haragiz kafiroan ki qaum ko manzile maqasood tak nahian pahuanchata
5:68 - (ai rasool) tum kah do ki ai ahale kitab jab tak tum tauret aur injil aur jo (sahife) tumhare paravaradigar ki taraf se tum par nazil hue haian unake (ehakam) ko qayam n rakhoge us vakt tak tumhara mazabah kuchh bhi nahian aur (ai rasool) jo (kitab) tumhare pas tumhare paravaradigar ki taraf se bheji gayi hai (usaka) rashk (hasad) unamean se bahuteroan ki sarakashi v kufr ko aur badha dega tum kafiroan ke giroh par afasos n karana
5:69 - isamean to shak hi nahian ki musalaman ho ya yahoodi hakimana khyal ke paband hoan khvah nasarani (garaz kuchh bhi ho) jo khuda aur roze qayamat par eeman laega aur achchhe (achchhe) kam karega un par alabatta n to koee khauf hoga n vah log azurda khatir hoange
5:70 - hamane bani isaraeel se ehad v paiman le liya tha aur unake pas bahut rasool bhi bheje the (is par bhi) jab unake pas koee rasool unaki marzi ke khilaf hukm lekar aya to in (kambakht) logoan ne kisi ko jhuthala diya aur kisi ko qatl hi kar dala
5:71 - aur samajh liya ki (isamean hamare lie) koee kharabi n hogi pas (goya) vah log (amr haq se) aandhe aur bahare ban ge (magar bavajood isake) jab in logoan ne tauba ki to phir khuda ne unaki tauba qubool kar li (magar) phir (is par bhi) unamean se bahutere aandhe aur bahare ban ge aur jo kuchh ye log kar rahe haian allah to dekhata hai
5:72 - jo log usake qayal haian ki mariyam ke bete eesa masih khuda haian vah sab kafir haian hal aauki masih ne khud yooan kah diya tha ki ai bani isaraeel sirph usi khuda ki ibadat karo jo hamara aur tumhara palane vala hai kyoanki (yad rakho) jisane khuda ka sharik banaya us par khuda ne behisht ko haram kar diya hai aur usaka thikana jahannum hai aur zalimoan ka koee madadagar nahian
5:73 - jo log isake qayal haian ki khuda tin mean ka (tisara) hai vah yaqinan kafir ho ge (yad rakho ki) khudae yakata ke siva koee mabood nahian aur (khuda ke bare mean) ye log jo kuchh baka karate haian agar usase baz n ae to (samajh rakho ki) jo log usamean se (kafir ke) kafir rah ge un par zaroor dardanak azab nazil hoga
5:74 - to ye log khuda ki baragah mean tauba kyoan nahian karate aur apane (qasooroan ki) mafi kyoan nahian m aaugate hal aauki khuda to b da bakhshane vala meharaban hai
5:75 - mariyam ke bete masih to bas ek rasool haian aur unake qabl (aur bhi) bahutere rasool guzar chuke haian aur unaki m aau bhi (khuda ki) ek sachchi bandi thi (aur adamiyoan ki tarah) ye donoan (ke donoan bhi) khana khate the (ai rasool) gaur to karo ham apane ehakam inase kaisa saf saf bayan karate haian
5:76 - phir dekho to ki (usapar bhi ulate) ye log kah aau bhatake ja rahe haian (ai rasool) tum kah do ki kya tum khuda (jaise qadir v tavana) ko chho dakar (aisi zalil) chiz ki ibadat karate ho jisako n to nuqasan hi ikhteyar hai aur n nafe ka aur khuda to (sabaki) sunata (aur sab kuchh) janata hai
5:77 - ai rasool tum kah do ki ai ahale kitab tum apane din mean nahaq jyadati n karo aur n un logoan (apane buzugoan) ki nafasiyani khvahishoan par chalo jo pahale khud hi gumarah ho chuke aur (apane sath aur bhi) bahuteroan ko gumarah kar chho da aur rahe rast se (door) bhatak ge
5:78 - bani isaraeel mean se jo log kafir the un par daood aur mariyam ke bete eesa ki zabani lanat ki gayi ye (lanat un par p di to sirph) is vajah se ki (ek to) un logoan ne nafaramani ki aur (phir har mamale mean) had se badh jate the
5:79 - aur kisi bure kam se jisako un logoan ne kiya baz n ate the (balki us par bavajood nasihat a de rahate) jo kam ye log karate the kya hi bura tha
5:80 - (ai rasool) tum un (yahoodiyoan) mean se bahuteroan ko dekhoge ki kuphfar se dosti rakhate haian jo saman pahale se un logoan ne khud apane vaste duroost kiya hai kis qadar bura hai (jisaka natija ye hai) ki (duniya mean bhi) khuda un par gazabanak hua aur (akherat mean bhi) hamesha azab hi mean raheange
5:81 - aur agar ye log khuda aur rasool par aur jo kuchh unapar nazil kiya gaya hai eeman rakhate haian to haragiz (unako apana) dost n banate magar unamean ke bahutere to badachalan haian
5:82 - (ai rasool) eeman lane valoan ka dushaman sabase badhake yahoodiyoan aur musharikoan ko paoge aur eemanadaroan ka dosti mean sabase badhake qarib un logoan ko paoge jo apane ko nasara kahate haian kyoanki in (nasara) mean se yaqini bahut se amil aur abid haian aur is sabab se (bhi) ki ye log haragiz shekhi nahian karate
5:83 - aur too dekhata hai ki jab yah log (is quran) ko sunate haian jo hamare rasool par nazil kiya gaya hai to unaki aauankhoan se besakhta (chhalak kar) aauansoo jari ho jatean hai kyoanki unhoanne (amr) haq ko pahachan liya hai (aur) arz karate haian ki ai mere palane vale ham to eeman la chuke to (rasool ki) tasadiq karane valoan ke sath hamean bhi likh rakh
5:84 - aur hamako kya ho gaya hai ki ham khuda aur jo haq bat hamare pas a chuki hai us par to eeman n laean aur (phir) khuda se ummid rakhean ki vah apane nek bandoan ke sath hamean (behisht mean) pahuancha hi dega
5:85 - to khuda ne unhean unake (sadaq dil se) arz karane ke sile mean unhean vah (hare bhare) bagat ata pharamae jinake (darakhtoan ke) niche naharean jari haian (aur) vah usamean hamesha raheange aur (sadaq dil se) neki karane valoan ka yahi aivaz hai
5:86 - aur jin logoan ne kuphr ekhteyar kiya aur hamari ayatoan ko jhuthalaya yahi log jahannumi haian
5:87 - ai eemanadar jo pak chize khuda ne tumhare vaste halal kar di haian unako apane oopar haram n karo aur had se n badho kyoan ki khuda had se badh jane valoan ko haragiz dost nahian rakhata
5:88 - aur jo halal saf suthari chizean khuda ne tumhean di haian unako (shauq se) khao aur jis khuda par tum eeman lae ho usase darate raho
5:89 - khuda tumhare bekar (bekar) qasamoan (ke khane) par to khair giraphtar n karega magar baqasad (sachchi) pakki qasam khane aur usake khilaf karane par to zarur tumhari le de karega (lo suno) usaka jurmana jaisa tum khud apane ehaloayal ko khilate ho usi qism ka ausat darje ka das mohatajoan ko khana khilana ya unako kap de pahanana ya ek gulam azad karana hai phir jisase yah sab n ho sake to maian tin din ke roze (rakhana) ye (to) tumhari qasamoan ka jurmana hai jab tum qasam khao (aur poori n karo) aur apani qasamoan (ke poora n karane) ka khyal rakho khuda apane ehakam ko tumhare vaste yooan saf saf bayan karata hai taki tum shukr karo
5:90 - ai eemanadaroan sharab, jua aur but aur paanse to bas napak (bure) shaitani kam haian to tum log isase bache raho taki tum phalah pao
5:91 - shaitan ki to bas yahi tamanna hai ki sharab aur jue ki badaulat tumamean baham adavat v dushamani dalava de aur khuda ki yad aur namaz se baz rakhe to kya tum usase baz ane vale ho
5:92 - aur khuda ka hukm manoan aur rasool ka hukm manoan aur (nafaramani) se bache raho is par bhi agar tumane (hukm khuda se) muanh phera to samajh rakho ki hamare rasool par bas saf saf paigam pahuancha dena pharj hai
5:93 - (phir karo chahe n karo tum mukhatar ho) jin logoan ne eeman kubool kiya aur achchhe (achchhe) kam kie haian un par jo kuchh kha (pi) chuke usamean kuchh gunah nahian jab unhoanne parahezagari ki aur eeman le ae aur achchhe (achchhe) kam kie phir parahezagari ki aur nekiyaan kian aur khuda neki karane valoan ko dost rakhata hai
5:94 - ai eemanadaroan kuchh shikar se jin tak tumhare hath aur naizean pahuanch sakate haian khuda zarur imtehan karega taki khuda dekh le ki usase be dekhe bhale kaun darata hai phir usake bad bhi jo jyadati karega to usake lie dardanak azab hai
5:95 - (ai eemanadaroan jab tum halate eharam mean ho to shikar n maro aur tumamean se jo koee jan boojh kar shikar marega to jis (janavar) ko mara hai chaupayoan mean se usaka masal tumamean se jo do munsiph adami tajaviz kar dean usaka badala (dena) hoga (aur) kaba tak pahuancha kar kurbani ki jae ya (usaka) jurmana (usaki qimat se) mohatajoan ko khana khilana ya usake barabar roze rakhana (yah jurmana isalie hai) taki apane kie ki saza ka maza chakho jo ho chuka usase to khuda ne daraguzar ki aur jo phir aisi harakat karega to khuda usaki saza dega aur khuda zabaradast badala lene vala hai
5:96 - tumhare aur kafile ke vaste dariyaee shikar aur usaka khana to (har halat mean) tumhare vaste jayaz kar diya hai magar khushki ka shikar jab tak tum halate eharam mean raho tum par haram hai aur us khuda se darate raho jisaki taraph (marane ke bad) uthae jaoge
5:97 - khuda ne kaba ko jo (usaka) mohataram ghar hai aur huramat dar mahinoan ko aur kurabani ko aur us janavar ko jisake gale mean (qurabani ke vaste) patte dal die ge hoan logoan ke aman qayam rakhane ka sabab qarar diya yah isalie ki tum jan lo ki khuda jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai yaqinan (sab) janata hai aur ye bhi (samajh lo) ki beshak khuda har chiz se vaqiph hai
5:98 - jan lo ki yaqinan khuda b da azab vala hai aur ye (bhi) ki b da bakhshane vala meharaban hai
5:99 - (hamare) rasool par paigam pahuancha dene ke siva (aur) kuchh (pharz) nahian aur jo kuchh tum zahir ba zahir karate ho aur jo kuchh tum chhupa kar karate ho khuda sab janata hai
5:100 - (ai rasool) kah do ki napak (haram) aur pak (halal) barabar nahian ho sakata agarache napak ki kasarat tumhean bhala kyoan n maloom ho to aise aklamandoan allah se darate raho taki tum kamayab raho
5:101 - ai eeman valoan aisi chizoan ke bare mean (rasool se) n poochha karo ki agar tumako maloom ho jae to tumhean buri maloom ho aur agar unake bare mean quran nazil hone ke vakt poochh baithoge to tum par zahir kar di jaegi (magar tumako bura lagega jo savalat tum kar chuke) khuda ne unase daraguzar ki aur khuda b da bakhshane vala burdabar hai
5:102 - tumase pahale bhi logoan ne is kism ki batean (apane vakt qe paigambaroan se) poochhi thian
5:103 - phir (jab baradasht n ho saka to) usake munkir ho ge khuda ne n to koee bahira (kan phati ooantani) muqarrar kiya hai n sayava (saandh) n vasila (judava bachche) n ham (budha saandh) muqarrar kiya hai magar kuphfar khuda par khvah ma khvah jhooth (mooth) bohatan baandhate haian aur unamean ke aksar nahian samajhate
5:104 - aur jab unase kaha jata hai ki jo (quran) khuda ne nazil pharamaya hai usaki taraph aur rasool ki ao (aur jo kuchh kahe use manoan to kahate haian ki hamane jis (rang) mean apane bap dada ko paya vahi hamare lie kafi hai kya (ye log lakir ke fakir hi raheange) agarache unake bap dada n kuchh janate hi hoan n hidayat hi payi ho
5:105 - ai eeman valoan tum apani khabar lo jab tum rahe rast par ho to koee gumarah hua kare tumhean nuqasan nahian pahuancha sakata tum sabake sabako khuda hi ki taraph laut kar jana hai tab (us vakt nek v bad) jo kuchh (duniya mean) karate the tumhean bata dega
5:106 - ai eeman valoan jab tumamean se kisi (ke sar) par maut kh di ho to vasiyat ke vakt tum (momin) mean se do adiloan ki gavahi honi zaruri hai aur jab tum ittephaqan kahian ka saphar karo aur (saphar hi mean) tumako maut ki musibat ka samana ho to (bhi) do gavah gair (momin) sahi (aur) agar tumhean shaq ho to un donoan ko namaz ke bad rok lo phir vah donoan khuda ki qasam khaean ki ham is (gavahi) ke (aivaz kuchh dam nahian leange agarache ham jisaki gavahi dete haian hamara aziz hi kyoan n) ho aur ham khuda lagati gavahi n chhupaeange agar aisa karean to ham beshak gunahagar haian
5:107 - agar is par maloom ho jae ki vah donoan (darog halafi (jhoothi kasam) se) gunah ke mustahaq ho ge to doosare do adami un logoan mean se jinaka haq dabaya gaya hai aur (mayyat) ke jyada qarabatadar haian (unaki taravid mean) unaki jagah kh de ho jaean phir do ne gavah khuda ki qasam khaean ki pahale do gavahoan ki nisbat hamari gavahi jyada sachchi hai aur hamane (haq) nahian chhupaya aur agar aisa kiya ho to us vakt beshak ham zalim haian
5:108 - ye jyada qarin qayas hai ki is tarah par (akherat ke dar se) thik thik gavahi dean ya (duniya ki roosavaee ka) andesha ho ki kahian hamari qasamean doosare phariq ki qasamoan ke bad rad n kar di jaean musalamanoan khuda se daro aur (ji laga kar) sun lo aur khuda badachalan logoan ko manzile maqasood tak nahian pahuanchata
5:109 - (us vakt qo yad karo) jis din khuda apane paigambaroan ko jama karake poochhega ki (tumhari umamat ki taraph se tabalige ehakam ka) kya javab diya gaya to arj qaregean ki ham to (chand zahiri batoan ke siva) kuchh nahian janate too to khud b da gaib v aau hai
5:110 - (vah vakt yad karo) jab khuda pharamaega ki ye mariyam ke bete eesa hamane jo ehasanat tum par aur tumhari maan par kiye unhe yad karo jab hamane roohulaqudoos (jibaril) se tumhari taeed ki ki tum jhoole mean (p de p de) aur adhe d hokar (shaq sa batean) karane lage aur jab hamane tumhean likhana aur aqal v danaee ki batean aur (tauret v injil (ye sab chije) sikhayi aur jab tum mere hukm se mitti se chi diya ki moorat banate phir us par kuchh dam kar dete to vah mere hukm se (sachamuch) chi diya ban jati thi aur mere hukm se madarazad (paidayashi) aandhe aur kodhi ko achchha kar dete the aur jab tum mere hukm se murdoan ko zinda (karake qabroan se) nikal kh da karate the aur jis vakt tum bani isaraeel ke pas maujize lekar ae aur us vakt maine unako tum (par dast darazi karane) se roka to unamean se baz kuphfar kahane lage ye to bas khula hua jadoo hai
5:111 - aur jab maine havariyoan se ilaham kiya ki mujh par aur mere rasool par eeman lao to arz karane lage ham eeman lae aur too gavah rahana ki ham tere pharamabaradar bande haian
5:112 - (vah vakt yad karo) jab havariyoan ne eesa se arz ki ki ai mariyam ke bete eesa kya ap ka khuda us par qadir hai ki ham par asaman se (neamat ki) ek khvan nazil pharamae eesa ne kaha agar tum sachche eemanadar ho to khuda se daro (aisi pharamaish jisamean imtehan maloom ho n karo)
5:113 - vah arz karane lage ham to phaqat ye chahate hai ki isamean se (baratakan) kuchh khaean aur hamare dil ko (apaki risalat ka poora poora) itmenan ho jae aur yaqin kar lean ki apane hamase (jo kuchh kaha tha) sach pharamaya tha aur ham log is par gavah rahean
5:114 - (tab) mariyam ke bete eesa ne (baragahe khuda mean) arz ki khuda vanda ai hamare palane vale ham par asaman se ek khvan (neamat) nazil pharama ki vah din ham logoan ke lie hamare agaloan ke lie aur hamare pichhaloan ke lie eed ka karar pae (aur hamare haq mean) teri taraph se ek b di nishani ho aur too hamean rozi de aur too sab rozi dene valo se behatar hai
5:115 - khuda ne pharamaya mai khvan to tum par zarur nazil karugaan (magar yad rahe ki) phir tumamean se jo bhi shakhsh usake bad kafir hua to mai usako yaqin aise sakht azab ki saza dooanga ki sari khudayi mean kisi ek par bhi vaisa (sakht) azab n karugaan
5:116 - aur (vah vakt bhi yad karo) jab qayamat mean eesa se khuda pharamaeg ki (kyoan) ai mariyam ke bete eesa kya tumane logoan se ye kah diya tha ki khuda ko chho dakar mujh ko aur meri maan ko khuda bana lo eesa arz karegean subahan allah meri to ye majal n thi ki mai aisi bat muanh se nikalooan jisaka mujhe koee haq n ho (achchha) agar maine kaha hoga to tujhako zarur maloom hi hoga kyoanki too mere dil ki (sab bat) janata hai haan alabatta mai tere ji ki bat nahian janata (kyoanki) isamean to shaq hi nahian ki too hi gaib ki batean khoob janata hai
5:117 - toone mujhe jo kuchh hukm diya usake siva to maine unase kuchh bhi nahian kaha yahi ki khuda hi ki ibadat karo jo mera aur tumhara sabaka palane vala hai aur jab tak maian unamean raha un ki dekhabhal karata raha phir jab toone mujhe (duniya se) utha liya to too hi unaka nigehaban tha aur too to khud har chiz ka gavah (maujood) hai
5:118 - too agar un par azab karega to (too malik hai) ye tere bande haian aur agar unhean bakhsh dega to (koee tera hath nahian pak d sakata kyoanki) beshak too zabaradast hikamat vala hai
5:119 - khuda pharamaega ki ye vah din hai ki sachche bandoan ko unaki sachchaee (aj) kam aegi unake lie (hare bhare behisht ke) vah bagat hai jinake (darakhto ke) niche nahare jari haian (aur) vah usamean abadul abad tak raheange khuda unase razi aur vah khuda se khush yahi bahut b di kamayabi hai
5:120 - sare asaman v zamin aur jo kuchh unamean hai sab khuda hi ki saltanat hai aur vah har chiz par qadir (v tavana) hai
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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