हेईग्रु हिडोंगबा
heeegru hidoangaba (aangrezi: He.gru H.dongba) manipur ke maiteee samuday ka ek prachin tyohar hai. yah tyohar sitanbar mahine mean manaya jata hai. yah tyohar anand ka utsav hai jisaka dharmik mahatv bhi hai. nav dau d is lokapriy tyohar ka ek abhinn aang hai. dau d shuroo hone se pahale vishnu ki moorti sthapit ki jati hai.
itihas
manipur mean yah tyohar rajarshi bhagyachandr se bahut pahale se manaya ja raha tha. yah ‘sanamahi pakhangaba’ ki pooja se sanbandhit utsav tha. utsav ka koee nishchit din nahian tha. jis din se rajarshi bhagyachandr ne apane chacha noangapok leeerikhomba (anantasee) ke sath shri bijay goviand ki upasana shuroo ki, us avasar ko yadagar banane ke lie heeegru hidoangaba ka bhavy utsav aranbh kiya. yah nirnay liya gaya ki agale varsh se yah utsav manaya jaega. tab se yah tyohar paranparagat tarike se manaya jata hai.[1]
badalav
meidiang-yoo ireanga ke samay se is tyohar ke ayojan mean kee badalav hue haian. rajarshi bhagyachandr ne prachin maiteee paranparik tatvoan ke sath vaishnavavad ke tatvoan jaise - pooja, phal-phool arpan, sankirtan, shankh dhvani adi ka mishran kiya aur nav par chadhane ke bad shri bijay goviand ki arati ki. heeegru hidoangaba ke sabase mahatvapoorn tatvoan mean se ek nauka dau d ka shanadar drishyaankan hai.
nauka dau d
dau d shuroo hone se pahale khabak lakapa nav (ek sath bandhi do navean) mean savar hokar shri bijay govianda juloos mean jate haian jise ‘laee lamayeangaba’ ke nam se jana jata hai. shri bijay goviand ko phal, phool arpit kiya jata hai aur unaki arati ki jati hai. juloos ke bad shri bijay goviand ko le jane vali nav poorv ki or jati hai. yahaan pratyek tim ka neta nav par akar devata ko prasad arpit karata hai. sankshipt vishram ke bad naukaoan ko dau d kshetr mean laya jata hai aur dau d shuroo hoti hai.[1]
nav ki dau d se ek din pahale subah ke samay pratyek tim ka netritv karane vale do vyakti ek kantenar mean chaandi aur sone se bane saman dalate haian aur ise shri bijay govianda ko bheant karate haian. isase yah pradarshit kiya jata hai ki sabhi log brahmaand ke sarvochch svami ke astitv ko svikar karate haian. ye maiteee paranpara mean pooja ke prachin tarike haian. dau d ke din ek sau ath heeekroo se bani ek mala aur ek sau ath chaval ke danoan se bani doosari mala shri bijay govianda ko arpit ki jati hai aur phir unhean do navoan par rakha jata hai. kaun si mala kis nav par rakhi jaegi, yah panditoan dvara dau d ke din tay kiya jata hai. jab dau d ka vijeta ghoshit kiya jata hai to yah ghoshana ki jati hai ki ya to heeekroo pareang tim ya cheang pareang tim ki jit huee hai. cheang pareang ka mahatv yah darshana hai ki jis eeshvar ne hamean ann diya hai, vah ann badale mean use vapas diya ja raha hai. cheang pareang vyakti ki atma ka pratinidhitv karata hai.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 manipur ke parv–tyohar (hiandi) apnimaati.com. abhigaman tithi: 28 sitambar, 2021.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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