गोरूबिहू
goroobihoo ka din goo ke mahatv ka pratik hai. gay sarvapriy pashu hai, isaka doodh bachchoan ke lie pushtikarak hota hai. gay gomata hai. inhean pratah kal hi nadi ya pokharoan mean le jakar snan karaya jata hai. isake bad trishool ke akar ke baans se bane 'chaant' se lauki, baiangan, dighalati[1] adi gau par pheankate haian v usaki pooja–archana karate haian. lok vishvas hai ki trishool ke prayog se sadashiv prasann hote haian. mooang ki dal v haldi[2] ke mishran ko isake siangoan v khuroan par lagaya jata hai. bail, jo ki kisan ke bahut hi kam ate haian, ko bhi is gau–samman ki prakriya mean sammilit kiya jata hai.
baiangal, haldi v lauki ke tuk doan ko pashuoan ki or pheanka jata hai tatha sabhi samavet svar mean 'lau kha, baiangan kha, bachare, bachare barahi ja" kahate haian. pashuoan ka nayi rassiyoan se baandha jata hai tatha bhinn–bhinn patroan ki malaean unhean pahanayi jati haian.
ek anoothe karyakram ke antargat sabhi pashuoan ko bahar b de sthan par ekatrit kiya jata hai tatha purush inhean nagaphali v baiangan khilate haian. lokasangit ki dhunoan ke bich in par pankha bhi jhala jata hai. inake mathe par sindoor lagane ke bad inhean vapas inake sthan par le jaya jata hai.
yadyapi yah sab dharmik mahotsav ke roop mean kiya jata hai. lekin sach yah hai ki yah bharatiy jan–jivan aur kisan ke pashu–prem visheshakar gauvansh ke prati prem ko prakat karata hai. aantatah pashu hi kisan ke sath mean k di mehanat karate haian. taki ham sabako bhojan upalabdh ho sake.
gharoan mean log vishesh prakar ke svadisht vyanjan banate haian. sade chaval ke sthan par kute–bhune chaval ke bhinn–bhinn prakar ke pakavan banae jate haian. sabhi upasthit logoan v bachchoan ko mithaiyaan baanti jati haian.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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