पितृ पक्ष

shraddh vishay soochi

shraddh    parichay    pitri paksh    pitri ka arth    vishad varnan    pindadan    niyam    vidhi    sthan    mahatta    shraddh aur grahan    vaijnanik pahaloo    ahuti    visajarn

pitri paksh
pitri paksh mean pitaroan ko tilaanjali dena|200px|center
anuyayi	hindoo dharmavalambi
uddeshy	pitri paksh mean kiya jane vala shraddh poorvajoan ke prati sachchi shraddha ka pratik haian. vidhipoorvak shraddh karane se pitar tript hote haian aur prasann hokar sukh-samriddhi tatha santan sukh adi pradan karate haian.
prarambh	vaidik-pauranik
tithi	bhadrapad shukl paksh ki poornima se sarvapitri amavasya arthath ashvin krishna paksh amavasya tak
dharmik manyata	'brahmapuran' ne shraddh ki paribhasha yooan di hai- "jo kuchh uchit kal, patr evan sthan ke anusar uchit (shastranumodit) vidhi dvara pitaroan ko lakshy karake shraddhapoorvak brahmanoan ko diya jata hai, vah shraddh kahalata hai".
sanbandhit lekh	shraddh ke niyam, anvashtaka krity, ashtaka krity, anvahary shraddh, shraddh visarjan, pitri visarjan amavasya, tarpan, madhyavarsh krity, matamah shraddh, pitar, shraddh aur grahan, shraddh karane ka sthan, shraddh ki ahuti, shraddh ki kotiyaan, shraddh ki mahatta, shraddh prapautr dvara, shraddh phalasoochi, shraddh varjana, shraddh vidhi, pindadan, gaya, nasik, adity devata aur rudr devata
vishesh	pitri paksh ke shraddh yani 16 shraddh varsh ke aise sunahare din haian, jinamean vyakti shraddh prakriya mean shamil hokar 'dev rrin', 'rrishi rrin' tatha 'pitri rrin', tinoan rrinoan se mukt ho sakata hai.
any janakari	pitri paksh mean pitrigan apane parijanoan ke samip vividh roopoan mean mandarate haian aur apane moksh ki kamana karate haian. parijanoan se santusht hone par poorvaj ashirvad dekar unhean anisht ghatanaoan se bachate haian aur sukh-samriddhi adi dete haian.

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bhadrapad mas ke krishna paksh ke pandrah din pitri paksh ('pitri' athava 'pita') ke nam se jane jate hai. in pandrah dinoan mean log apane pitaroan (poorvajoan) ko jal dete haian tatha unaki mrityu tithi par shraddh adi sampan karate haian. pitaroan ke lie kie jane vale shraddh do tithiyoan par kie jate haian. pratham mrityu ya kshay tithi par aur doosara 'pitri paksh' mean. jis mas aur tithi ko pitri ki mrityu huee hai athava jis tithi ko unaka dah sanskar hua hai, varsh mean us tithi ko 'ekodisht shraddh' kiya jata hai. pita-mata adi parivarik manushyoan ki mrityu ke pashchath‌ unaki tripti ke lie shraddhapoorvak kie jane vale karm ko 'pitri shraddh' kahate haian.

mahattv

'pitri paksh' apane poorvajoan ke prati kritajnata prakat karane, unaka smaran karane aur unake prati shraddha abhivyakti karane ka mahaparv hai. is avadhi mean pitrigan apane parijanoan ke samip vividh roopoan mean mandarate haian aur apane moksh ki kamana karate haian. parijanoan se santusht hone par poorvaj ashirvad dekar hamean anisht ghatanaoan se bachate haian. jyotish manyataoan ke adhar par soory dev jab kanya rashi mean gochar karate haian, tab hamare pitar apane putr-pautroan ke yahaan vicharan karate haian. vishesh roop se ve tarpan ki kamana karate haian. shraddh se pitrigan prasann hote haian aur shraddh karane valoan ko sukh-samriddhi, saphalata, arogy aur santan roopi phal dete haian. pitri paksh ke dauran vaidik paranpara ke anusar 'brahmavaivartapuran' mean yah nirdesh hai ki is sansar mean akar jo sadgrihasth apane pitaroan ko shraddhapoorvak pitri paksh ke dauran piandadan, tilaanjali aur brahmanoan ko bhojan karate hai, unako is jivan mean sabhi saansarik sukh aur bhog prapt hote haian. ve uchch shuddh karmoan ke karan apani atma ke bhitar ek tej aur prakash se alokit hote hai. mrityu ke uparaant bhi shraddh karane vale sadagrihasth ko svargalok, vishnulok aur brahmalok ki prapti hoti hai.

tin rrin

bharatiy vaidik vaangamay ke anusar pratyek manushy par is dharati par jivan lene ke pashchath tin prakar ke rrin hote haian-

1. dev rrin
2. rrishi rrin
3. pitri rrin

[[chitr:Shradha.jpg|thumb|left|250px|shraddh mean pindadan karate log]] pitri paksh ke shraddh yani 16 shraddh sal ke aise sunahare din haian, jinamean vyakti shraddh prakriya mean shamil hokar uparokt tinoan rrinoan se mukt ho sakata hai. mahabharat ke prasang ke anusar, mrityu ke uparaant karn ko chitragupt ne moksh dene se inakar kar diya tha. karn ne kaha ki- "maianne to apani sari sampada sadaiv dan-puny mean hi samarpit ki hai, phir mere oopar yah kaisa rrin bacha hua hai? chitragupt ne javab diya ki- "rajan, apane dev rrin aur rrishi rrin to chuka diya hai, lekin apake upar abhi pitrirrin baki hai. jab tak ap is rrin se mukt nahian hoange, tab tak apako moksh milana kathin hoga." isake uparaant dharmaraj ne karn ko yah vyavastha di ki ap 16 din ke lie punah prithvi par jaie aur apane jnat aur ajnat pitaroan ka shraddh-tarpan tatha piandadan vidhivat karake aie. tabhi apako moksh yani svarg lok ki prapti hogi.

pramukh shraddh sthal

jo log dan shraddh, tarpan adi nahian karate, mata-pita aur bade bujurgo ka adar satkar nahian karate, pitrigan unase hamesha naraj rahate haian. isake karan ve ya unake parivar ke any sadasy rogi, du:khi aur manasik aur arthik kasht se pi dit rahate hai. ve niahsantan bhi ho sakate haian. athava pitridosh ke karan unako sanntan ka sukh bhi durlabh rahata hai. bharat ki pavan bhoomi mean aise kee sthan haian, jahaan aise bhoole-bhatake log pitridosh ki nivritti ke lie anushthan kar sakate haian. jaise ki bihar mean gaya ke ghat par, gangasagar tatha maharashtr mean tryambakeshvar, hariyana mean pihova, uttar pradesh mean gadaganga, uttarakhand mean haridvar bhi pitri dosh ke nivaran ke lie shraddhakarm ko aranbh karane hetu upayukt sthal haian. in sthaloan mean jakar ve shraddhalu bhi pitri paksh ke shraddh aranbh kar sakate haian, jinhoanne pahale kabhi bhi shradgh n kiya ho. vaise to pitri paksh ke shraddh ki mahima apar hai, lekin jo bhi shraddhalu apane divangat pita, mata dada, paradada, nana, nani adi ka in 16 shraddhoan mean vrat upavas rakhakar brahman ko bhojan karakar dakshina adi dete haian, unake ghar lakshmi aur vishnu bhagavan sadaiv hi bane rahate haian. arthath ve sadaiv hi dhan dhany se paripoorn rahate haian.

shraddh tithiyaan

shraddh karane ka sidha sanbandh pitaroan yani divangat parivarikajanoan ka shraddhapoorvak kie jane vala smaran hai, jo unaki mrityu ki tithi mean kiya jata haian. arthath pitar pratipada ko svargavasi hue hoan, unaka shraddh pratipada ke din hi hoga. isi prakar any dinoan ka bhi, lekin vishesh manyata yah bhi hai ki pita ka shraddh ashtami ke din aur mata ka navami ke din kiya jae. parivar mean kuchh aise bhi pitar hote haian, jinaki akal mrityu ho jati hai, yani durghatana, visphot, hatya ya atmahatya athava vish se. aise logoan ka shraddh chaturdashi ke din kiya jata hai. sadhu aur sannyasiyoan ka shraddh dvadashi ke din aur jin pitaroan ke marane ki tithi yad nahian hai, unaka shraddh amavasya ke din kiya jata hai. jivan me yadi kabhi bhoole-bhatake mata-pita ke prati koee durvyavahar, niandaniy karm ya ashuddh karm ho jae to pitri paksh mean pitaroan ka vidhipoorvak brahman ko bulakar doob, til, kusha, tulasidal, phal, meva, dal-chaval, poori v pakavan adi sahit apane divangat mata-pita, dada-taoo, chacha, paradada, nana-nani adi pitaroan ka shraddhapoorvak smaran karake shraddh karane se sare hi pap kat jate haian. yah bhi dhyan rahe ki ye sabhi shraddh pitaroan ki divangat yani mrityu ki tithiyoan mean hi kie jaean. yah manyata hai ki brahman ke roop mean pitri paksh mean die hue dan puny ka phal divangat pitaroan ki atma ki tushti hetu jata hai. arthath brahman prasann to pitrijan bhi prasann rahate haian. apatr brahman ko kabhi bhi shraddh karane ke lie amantrit nahian karana chahie. 'manusmriti' mean isaka khas pravadhan hai.

pitri paksh ki sabhi pandrah tithiyaan shraddh ko samarpit haian. atah varsh ke kisi bhi mah evan tithi mean svargavasi hue pitaroan ka shraddh usi tithi ko kiya jana chahie. pitri paksh mean 'kutap vela' arthath madhyahn ke samay (dopahar sadhe़ barah se ek baje tak) shraddh karana chahie. pratyek mah ki amavasya pitaroan ki puny tithi mani jati hai, kiantu ashvin krishna paksh ki amavasya pitaroan hetu vishesh phaladayak hai. is amavasya ko pitrivisarjani amavasya athava mahalaya bhi kaha jata hai. isi tithi ko samast pitaroan ka visarjan hota hai. jin pitaroan ki puny tithi jnat nahian hoti athava kinhian karanavash jinaka shraddh pitri paksh ke pandrah dinoan mean nahian ho pata, unaka shraddh, dan, tarpan adi isi tithi ko kiya jata hai. is amavasya ko sabhi pitar apane-apane sage-sambandhiyoan ke dvar par pindadan, shraddh evan tarpan adi ki kamana se jate haian, tatha in sabake n milane par shap dekar pitrilok ko prasthan kar jate haian.

pitaroan ka agaman

thumb|220px|shraddh karate log shraddh se pahale shraddhakarta ko ek din pahale upavas rakhana hota hai, jise habik kahate. agale din nirdharit mrityu tithi ko aparahn mean gajachhaya ke bad shraddh tarpan tatha bahman bhoj karaya jata hai. manyata hai ki pitri paksh ke dauran pitar dopahar bad shraddhakarta ke ghar pakshi/kauve ya chidiya ke roop me ate haian. atah shraddhakarm kabhi bhi subah ya ek baje se pahale nahian karana chahie, kyoanki tab tak divangat pitar anupasthit rahate haian. kuchh log bhojan pakakar bina pind diye hi mandir mean thali de ate haian. isase bhi mritatma ki shanti nahian hoti aur shraddhakarta ko shraddh ka puny nahian milata.

bhojy padarth

shraddh ke din lahasun, pyaj rahit satvik bhojan ghar ki rasoee mean banana chahie, jisamean u dad ki dal, bade, chaval, doodh-ghi se bane pakavan, khir, mausami sabji jo bel par lagati hai, jaise- toree, lauki, sitaphal, bhindi, kachche kele ki sabji adi hi bhojan me many hai. aloo, mooli, baiangan, arabi tatha jamin ke niche paida hone vali sabjiyaan pitaro ko nahian chadhati haian. shraddh ke lie taiyar bhojan ki tin-tin ahutiyoan aur tin-tin chaval ke pind taiyar karane ke bad 'pretamanjari' ke mantrochchar ke bad jnat aur ajnat pitaroan ko nam aur rashi se sambodhit karake amantrit kiya jata hai. kusha ke asan mean bithakar gangajal se snan karakar til, jau aur safed rang ke phool aur chandan adi samarpit karake chaval ya jau ke ate ka pind adi samarpit kiya jata hai. phir unake nam ka naiveddh rakha jata hai.

santanahin ka shraddh

shraddh karane ke lie 'manusmriti' aur 'brahmavaivartapuran' jaise sabhi pramukh shastroan mean yahi bataya gaya hai ki divangat pitaroan ke parivar mean ya to jyeshth putr ya kanishth putr aur agar putr n ho to dhevata (nati), bhatija, bhaanja ya shishy hi tilaanjali aur piandadan dene ke patr hote haian. kee aise pitar bhi hote haian, jinake putr santan nahian hoti hai ya phir jo santanahin hote haian. aise pitaroan ke prati adar poorvak agar unake bhaee, bhatije, bhaanje ya any chacha-taoo ke parivar ke purush sadasy pitri paksh mean shraddhapoorvak vrat rakhakar piandadan, annadan aur vastradan karake brahmanoan se vidhipoorvak shraddh karate haian to pi dit atma ko moksh milata hai.

stri ke lie shraddh ka adhikar

ek mukhy bat aur hai ki "kya vibhinn parivarik paristhitiyoan mean mahilaean bhi shraddh kar sakati hai ya nahian". is prashn ko bhi uthaya jata raha hai. parivar ke purush sadasy ya putr-pautr adi nahian hone par kee bar kanya ya dharmapatni ko bhi mritak ke antim sanskar karate ya marane ke bad varshi shraddh karate dekha gaya hai. paristhitiyo ke anusar yah ek antim vikalp hi hai, jo ab dhire-dhire chalan mean ane laga hai. is mamale mean 'dharmasindhu' sahit 'manusmriti' aur 'garu dapuran' adi granth bhi mahilaoan ko pindadan adi karane ka adhikar pradan karate haian. aj ke samay mean shankaracharyoan ne bhi is prakar ki vyavasthaoan ko tark sangat bataya hai ki shra़ddh karane ki paranpara jivit rahe aur log apane pitaroan ko nahian bhoolean. antim sanskar mean bhi mahila apane parivar/pitar ko mukhagni de sakati hai. maharashtr sahit kee uttari rajyo mean ab putr/pautr nahian hone par patni, beti, bahin ya natin ne bhi sabhi mritak sanskar karane aranbh kar diye haian. kashi adi ke kuchh gurukul adi ki sanskrit ved pathashalaoan mean to kanyaoan ko paanndity karm aur ved pathan adi karane ka prashikshan diya ja raha hai, jisamean mahilaoan ko shraddh karane aur karane ka prashikshan bhi diya jata hai.

• vaidik paranpara ke anusar mahilaean yajn anushthan, sankalp aur vrat adi to rakh sakati haian, lekin shraddh ki vidhi ko svayan nahian kar sakati haian. vidhava stri agar santanahin ho to apane pati ke nam shraddh ka sankalp rakhakar brahman ya purohit parivar ke purush sadasy se hi piandadan adi ka vidhan poora karava sakati hai. isi prakar jin pitaroan ke kanyaean hi vansh paranpara mean haian to unhean pitaroan ke nam vrat rakhakar usake damad ya dhevate, nati adi brahman ko bulakar shraddhakarm ki nivritti kara sakate haian. sadhu-santoan ke shishyagan ya shishy vishesh shraddh kar sakate haian.

puran aur smritigranthoan ke anusar

[[chitr:Shraddh-2.jpg|thumb|left|220px|shraddh karm karate brahman]] kisi bhi mritak ke 'antim sanskar' aur shraddhakarm ki vyavastha ke lie prachin vaidik granth 'garu dapuran' mean kaun-kaun se sadasy putr ke nahian hone par shraddh kar sakate hai, usaka ullekh adhyay gyarah ke shlok sakhya- 11, 12, 13 aur 14 mean vistar se kiya gaya hai, jaise-

putrabhave vadhu kooryat ..bharyabhave ch sodanah.
shishyo va brahmanah sapindo va samacharet॥
jyeshthasy va kanishthasy bhratriahputrashchah pautrake.
shradhyamatradikam kary pu.trahinet khagah॥

arthath "jyeshth putr ya kanishth putr ke abhav mean bahoo, patni ko shraddh karane ka adhikar hai. isamean jyeshth putri ya ekamatr putri bhi shamil hai. agar patni bhi jivit n ho to saga bhaee athava bhatija, bhanaja, nati, pota adi koee bhi yah kar sakata hai. in sabake abhav mean shishy, mitr, koee bhi rishtedar athava kul purohit mritak ka shraddh kar sakata hai. is prakar parivar ke purush sadasy ke abhav mean koee bhi mahila sadasy vrat lekar pitaroan ka shraddh v tarpan aur tilaanjali dekar moksh kamana kar sakati hai.

sita dvara pindadan

'valmiki ramayan' mean sita dvara pindadan dekar dasharath ki atma ko moksh milane ka sandarbh ata hai. vanavas ke dauran bhagavan ram, lakshman aur sita pitri paksh ke dauran shraddh karane ke lie gaya dham pahuanche. vahaan shraddh karm ke lie avashyak samagri jutane hetu ram aur lakshman nagar ki or chal die. udhar dopahar ho gee thi. piandadan ka samay nikalata ja raha tha aur sita ji ki vyagrata badhati ja rahi thi. aparahn mean tabhi dasharath ki atma ne piandadan ki maang kar di. gaya ke age phalgu nadi par akeli sitaji asamanjas mean pad gee. unhoanne phalgoo nadi ke sath vat vriksh, ketaki ke phool aur gay ko sakshi manakar baloo ka piand banakar svargiy raja dasharath ke nimitt piandadan de diya. tho di der mean bhagavan ram aur lakshman laute to unhoanne kaha ki samay nikal jane ke karan maianne svayan piandadan kar diya.thumb|250px|pitri pooja (shraddh) karate shraddhalu bina samagri ke piandadan kaise ho sakata hai? isake lie ram ne sita se praman maanga. tab sitaji ne kaha ki- "yah phalgoo nadi ki ret ketaki ke phool, gay aur vat vriksh mere dvara kie ge shraddhakarm ki gavahi de sakate haian." itane mean phalgoo nadi, gay aur ketaki ke phool tinoan is bat se mukar ge. sirph vat vriksh ne sahi bat kahi. tab sita ne dasharath ka dhyan karake unase hi gavahi dene ki prarthana ki.

dasharath ne sita ki prarthana svikar kar ghoshana ki ki ain vakt par sita ne hi mujhe piandadan diya hai. is par ram ashvast hue, lekin tinoan gavahoan dvara jhooth bolane par sitaji ne unako krodhit hokar shrap diya ki phalgoo nadi, too sirph nam ki nadi rahegi, tujhamean pani nahian rahega. is karan phalgoo nadi aj bhi gaya mean sookhi rahati hai. gay ko shrap diya ki too poojy hokar bhi logoan ka jootha khaegi aur ketaki ke phool ko shrap diya ki tujhe pooja mean kabhi nahian chadhaya jaega. vat vriksh ko sitaji ka arshivad mila ki use lanbi ayu prapt hogi aur vah doosaroan ko chhaya pradan karega tatha pativrata stri tera smaran karake apane pati ki dirghayu ki kamana kareangi. yahi karan hai ki gay ko aj bhi jootha khana padata hai, ketaki ke phool ko pooja-path mean varjit rakha gaya hai aur phalgoo nadi ke tat par sitakuand mean pani ke abhav mean aj bhi sirph baloo ya ret se piandadan diya jata hai.

dhyan rakhane yogy tathy

shraddhakarm mean kuchh vishesh batoan ka dhyan rakha jata hai, jaise-

• shraddh ke din pavitr bhav se pitaroan ke lie bhojan banavaean aur shraddh karm sampann karean.
• madhyahn mean kush ke asan par svayan baithean aur brahman ko bhi bithaean. ek thali mean gay, kutta aur kauve ke lie bhojan rakhean. doosari thali mean pitaroan ke liye bhojan rakhean. in donoan thali mean bhojan saman hi rahega. sabase pahale ek-ek karake gau, kutta aur kauve ke lie aanshadan karean aur usake bad apane pitaroan ka smaran karate hue nimn mantr ka tin bar jap karean-

"Om devabhy: pitribhyashch mahayogibhy ev ch.
nam: svadhayai svahayai nityamev bhavantu te.."

• yadi ukt vidhi ko karana kisi ke lie sanbhav n ho, tab vah jal ko patr mean kale til dalakar dakshin disha ki or muanh karake tarpan kar sakata hai.
• yadi ghar mean koee bhojan banane vala n ho, to phal aur mishthan adi ka dan kar sakate haian.

any mahattvapoorn tathy

thumb|150px|jalaanjali deta ek vyakti [[chitr:Cow-Calf.jpg|thumb|150px|gay]] thumb|150px|kaua

• jin vyaktiyoan ki samany mrityu chaturdashi tithi ko huee ho, unaka shraddh keval pitri paksh ki trayodashi athava amavasya ko kiya jata hai. jin vyaktiyoan ki akal-mrityu (durghatana, sarpadansh, hatya, atmahatya adi) huee ho, unaka shraddh keval chaturdashi tithi ko hi kiya jata hai. suhagin striyoan ka shraddh keval navami ko hi kiya jata hai. navami tithi mata ke shraddh ke lie bhi uttam hai. sannyasi pitriganoan ka shraddh keval dvadashi ko kiya jata hai. poornima ko mrityu prapt vyakti ka shraddh keval bhadrapad shukl paksh ki poornima athava ashvin mean krishna paksh ki amavasya ko kiya jata hai. nana-nani ka shraddh keval ashvin shukl paksh ki pratipada ko kiya jata hai.
• pitaroan ke shraddh ke lie 'gaya' ko sarvottam mana gaya hai, ise "tirthoan ka pran" tatha "paanchava dham" bhi kahate hai. mata ke shraddh ke lie kathiyava d mean 'siddhapur' ko atyant phaladayak mana gaya hai. is sthan ko 'matrigaya' ke nam se bhi jana jata hai. gaya mean pita ka shraddh karane se pitrirrin se tatha siddhapur mean mata ka shraddh karane se matrirrin se sada-sarvada ke lie mukti prapt hoti hai.
• shraddh mean amantrit brahman ke pair dhokar adar sahit asan par baithana chahie tatha tarjani se chandan-tilak lagana chahie. shraddhakarm mean adhik se adhik tin brahman paryapt mane gaye haian. shraddh ke lie bane pakavan taiyar hone par ek thali mean paanch jagah tho de-tho de sabhi pakavan parosakar hath mean jal, akshat, pushp, chandan, til le kar panchabali (gay, kutta, kaua, devata, pipilika) ke lie sankalp karana chahie. panchabali nikalakar kaua ke nimitt nikala gaya ann kaua ko, kutte ka ann kutte ko tatha any sabhi ann gay ko dena chahie. tatpashchath brahmanoan ko bhojan karana chahie. brahman bhojan ke pashchath unhean ann, vastr, tambool (pan ka bi da) evan dakshina adi dekar tilak kar charanasparsh karana chahie. brahmanoan ke prasthan uparant parivar sahit svayan bhi bhojan karana chahie.
• shraddh ke lie shalin, shreshth gunoan se yukt, shastroan ke jnata tatha tin pidhi़yoan se vikhyat brahman ka hi chayan karana chahie. yogy brahman ke abhav mean bhanaje, dauhitr, damad, nana, mama, sale adi ko amantrit kiya ja sakata hai. shraddh ke lie amantrit brahman ki jagah kisi any ko nahian khilana chahie. shraddhabhokta ko bhi pratham nimantran ko tyagakar kisi any jagah nahian jana chahie. bhojan karate samay brahman ko maun dharan kar bhojan karana chahie tatha hath ke sanket dvara apani ichchha vyakt karani chahie.
• vikalaang athava adhik aangoan vala brahman shraddh ke lie varjit hai. shraddhakarta ko sampoorn pitri paksh mean dataun karana, pan khana, tel lagana, aushadh-sevan, kshaurakarm (munh dan evan hajamat) maithun-kriya (stri-prasang), paraye ka ann khana, yatra karana, krodh karana evan shraddhakarm mean shighrata varjit hai. mana jata hai ki pitri paksh mean maithun (rati-kri da) karane se pitaroan ko viryapan karana p data hai.
• shraddhakarta ko pratidin poorn brahmachary ka palan karate hue snan ke bad tarpan karana chahie. shraddhakarm mean dauhitr (putri ka putr), kutap (madhyanhah ka samay), kale til evan kush atyant pavitr mane gaye hai. sandhya aur ratri ke samay shraddh nahian karana chahie, kiantu grahan kal mean ratri ko bhi shraddh kiya ja sakata hai. gaya, ganga, prayag, kurukshetr tatha any pramukh tirthoan mean shraddh karane se pitar sarvada santusht rahate haian. shraddhakarm mean shraddha, shuddhata, svachchhata evan pavitrata par vishesh dhyan dena chahie, inake abhav mean shraddh nishphal ho jata hai. shraddhakarm se pitaroan ko shaanti evan moksh ki prapti hoti hai tatha prasann evan tript pitaroan ke arshivad se hamean sukh, samriddhi, saubhagy, arogy tatha anand ki prapti hoti hai.

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