राम
ram
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| any nam | maryada purushottam |
| avatar | vishnu |
| vansh-gotr | ikshvaku |
| kul | raghukul |
| pita | dasharath |
| mata | kaushalya |
| janm vivaran | ramanavami |
| parijan | sumitra, kaikeyi, lakshman, bharat, shatrughn |
| guru | vasishth, vishvamitr |
| vivah | sita |
| santan | lav, kush |
| shasan-rajy | ayodhya |
| sandarbh granth | ramayan |
| prasiddh ghatanaean | vanavas, bharat milap, sita haran, ravan vadh, sita ki agni pariksha |
| mrityu | sarayoo nadi mean lin hue |
| yashakirti | maryada purushottam, pitri bhakt |
| apakirti | sita tyag, bali vadh, shambook vadh |
| sanbandhit lekh | ram, ramayan, chalisa, arati |
maryada purushottam bhagavan shriram
- hindoo dharm mean, ram, vishnu ke 10 avataroan mean se ek haian. ram ka jivanakal evan parakram, maharshi valmiki dvara rachit, sanskrit mahakavy ramayan ke roop mean likha gaya hai. unake upar tulasidas ne bhakti kavy shri ramacharitamanas racha tha. khas taur par uttar bharat mean ram bahut adhik poojyaniy mane jate haian.
- ramachandr hindutvavadiyoan ke bhi adarsh purush haian. ram, ayodhya ke raja dasharath aur rani kaushalya ke sabase b de putr the. ram ki patni ka nam sita tha (jo lakshmi ka avatar mani jati hai) aur inake tin bhaee the, lakshman, bharat aur shatrughn. hanuman, bhagavan ram ke, sabase b de bhakt mane jate haian. ram ne rakshas jati ke raja ravan ka vadh kiya.
- anek vidvanoan ne unhean 'maryadapurushottam' ki sanjna di hai. valmiki ramayan tatha puranadi granthoan ke anusar ve aj se kee lakh varsh pahale treta yug mean hue the. pashchaty vidvan unaka samay eesa se kuchh hi hazar varsh poorv manate haian. apane shil aur parakram ke karan bharatiy samaj mean unhean jaisi lokapooja mili vaisi sansar ke any kisi dharmik ya samajik jananeta ko shayad hi mili ho. bharatiy samaj mean unhoanne jivan ka jo adarsh rakha, sneh aur seva ke jis path ka anugaman kiya, usaka mahatv aj bhi samooche bharat mean akshunn bana hua hai. ve bharatiy jivan darshan aur bharatiy sanskriti ke sachche pratik the. bharat ke koti koti nar nari aj bhi unake uchchadarshoan se anupranit hokar sankat aur asamanjas ki sthitiyoan mean dhairy evan vishvas ke sath age badhate hue karttavyapalan ka prayatn karate haian. unake tyagamay, satyanishth jivan se bharat hi nahian, videshoan ke bhi maiksamoolar, jons, kith, griphith, barannikov adi vidvan akarshit hue haian. unake charitr se manavata matr gauravanvit huee hai.
jivan parichay
[[chitr:Rama-Sita-Lakshmana-In-The-Forest.jpg|thumb|left|jangal mean ram, sita aur lakshman]]
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any sambandhit lekh |
janm
hindoo dharm ke kee tyohar, jaise dashahara aur dipavali, ram ki jivan-katha se jude hue hai. mana jata hai ki ram ka janm prachin bharat mean hua tha. unake janm ke samay ka anuman sahi se nahian lagaya ja saka hai. aj ke yug mean ram ka janm, ramanavami ke roop mean manaya jata hai. ram char bhaeeyo mean se sabase b de the, inake bhaiyo ke nam lakshman, bharat aur shatrughn the. ram bachapan se hi shant svabhav ke vir purush the. unhhone maryadaoan ko hamesha sarvochhch shthan diya tha. isi karan unhean maryada purushottam ram ke nam se jana jata hai. unaka rajy nhyayapriy aur khushahal mana jata tha, isalie bharat mean jab bhi suraj ki bat hoti hai, ramaraj ya ramarajy ka uddharan diya jata hai. dharm ke marg par chalane vale ram ne apane tino bhaiyoan ke sath guru vasishth se shiksha prapht ki.
ram ke bachapan ki vistar-poorvak vivaran svami tulasidas ki ramacharitamanas ke balakand se milati hai. raja dasharath ke tin raniyaan thiah kaushalya, sumitra aur kaikeyi. ram kaushalya ke puhtr the, sumitra ke do puhtr, lakshman aur shatrughn the aur kaikeyi ke puhtr bharat the. kaikeyi chahati thi unake puhtr bharat raja banean, isalie unhoanne ram ko, dasharath dvara 14 varsh ka vanavas dilaya. ram ne apane pita ki ajna ka palan kiya. ram ki patni sita, aur unake bhaee lakshman bhi vanavas gaye the.
roop aur sauandary
apani chhavi aur kaanti se aganit kamadevoan ko lajjit karane vale ram ke sauandary ka varnan bhi ramayanadi granthoan mean yathesht matra mean paya jata hai. tulasi ke ramacharitamanas mean to sthal sthal par is tarah ke vivaran bhare p de haian. raja janak jab vishvamitr muni se milane ge to vahaan ram ki suandar chhavi dekhakar vah apani sudh vudh hi bhool ge, ve sachamuch hi videh ho ge. uke alaukik sauandary ka yahaan tak prabhav p da ki 'barabas brahm sukhahian man tyaga.' janak ki pushpavatika mean sita ki ek sakhi ne ram ko jab dekha to vah bhauanchak rah gee. sita ke nikat akar vah keval itana hi kah saki 'syam gaur kimi kahauan vakhani, gira anayan nayan binu bani.' unake aang pratyang ka jo varnan kiya gaya hai, vah advitiy hai. makhabhoomi mean tatha vivahamandap mean bhi ram ke nakhashikh ka aisa hi suandar varnan manas mean diya gaya hai. samany logoan ki to bat hi kya, parashuram jaise durdharsh vir ko bhi ram ke alaukik sauandary ne hakka bakka bana diya. ve nirnimesh netroan se unhean dekhate rah ge. aisa hi ek prasang us samay aya jab khar dooshan ki sena ke vir ram ka roop dekhakar hathiyar chalana hi bhool ge. unake neta ko svikar karana p da ki apane jivan mean aj tak hamane aisa sauandary kahian dekha nahian, isalie 'yadyapi bhagini kinh kuroopa, vadh layak nahian purush anoopa.'
adarsh charitr
ram ke parakram sauandary se bhi adhik vyak prabhav unake shil aur achar vyavahar ka p da jisake karan unhean apane jivanakal mean hi nahian, varanh anuvarti yug mean bhi aisi lokapriyata prapt huee jaisi virale hi kisi vyakti ko prapt huee ho. ve adarsh putr, adarsh pati, snehashil bhrata aur lokasevanurakt, kartavyaparayan raja the. mata pita ka ve poorn samadar karate the. prat: kal uthakar pahale unhean pranam karate, phir nityakarm snanadi se nivritt hokar unaki ajna grahan kar apane kam kaj mean jut jate the. vivah ho jane ke bad raja ne unhean yuvaraj banana chaha, kiantu manthara dasi ke bahakane se vimata kaikeyi ne jab unhean 14 varsh ka vanavas dene ka var raja se maanga to virodh mean ek shabd bhi n kahakar ve turantavan jane ko taiyar ho ge. unhoanne kaikeyi se kaha 'sun janani soi sut b d bhagi, jo pitri matu vachan anuragi.' valmiki ke anusar ram ne yahaan tak kah diya ki diya ki 'raja yadi agni mean koodane ko kahean to koodooanga, vish khane ko kahean to khaooanga.' nidan samast rajavaibhav, uttuang prasad aur bahumooly vastrabhooshanoan ka parityag kar lakshman tatha sita ke sath ve saharsh van ke lie chal p de. jane ke pahale unhoanne guru se kahalakar brahmanoan tatha vidvanoan ke varshashan ki vyavastha kara di aur bharat ke lie sandesh diya ki 'niti n tajahian rajapad paye'. pita aur mataoan ki sukh suvidha ka dhyan rakhane ki prarthana purajanoan hitechchhuoan se karate hue unhoanne kaha 'soi sab bhaanti mor hitakari, jate rahaian bhual sukhari' tatha 'matu sakal more virah jehi n hoyan dukhadin, so upay tum karah sab purajan praja pravina'
mahaparakrami yoddha
ram advitiy mahapurush the. ve atuly balashali, sauandaryanidhan tatha uchch shil ke vyakti the. kishoravastha mean hi unhoanne dharmik anushthanoan mean rat vishvamitr muni ke paritranarth ta daka aur subahu rakshas ka vadh kiya. raja janak ki svayanvar sabha mean unhoanne shiv ka vah vishal dhanush anayas hi to d dala jisake samane b de b de virapuangavoan ko bhi natamastak hona p da tha. dandak van mean shoorpanakha ke bh dakane se jab khar, dooshan, trishiradi ne unhean charoan or se gher liya to akele hi yuddh karate hue unhoanne tho de samay mean hi unaka vinash kar dala. kishkiandha mean ek hi ban se ram ne sat talavrikshoan ka chhedan kar diya aur bad mean b de bhaee ke tras se utpi dit sugriv ki raksha ke lie bali jaise mahaparakrami yoddha ko bhi dharashayi kar diya. lanka mean ravan, kuanbhakarn adi se hua unaka yuddh to parakram ki parakashtha ka aisa udaharan hai jisaki misal anyatr kathinaee se hi milegi.
vithika
sanbandhit lekh |