विश्वनाथ प्रताप सिंह
vishvanath pratap sianh
| |
| poora nam | vishvanath pratap sianh |
| janm | 25 joon, 1931 |
| janm bhoomi | ilahabad zila, uttar pradesh |
| mrityu | 27 navambar, 2008 |
| mrityu sthan | dilli |
| pati/patni | sita kumari |
| santan | do putr |
| parti | kaangres, janata dal |
| pad | bharat ke athavean pradhanamantri, poorv mukhyamantri, poorv kendriy vanijy mantri, poorv vittamantri |
| kary kal | 2 disambar, 1989 se 10 navambar 1990 |
| vidyalay | ilahabad aur poona vishvavidyalay |
| sthapana | gopal iantaramidiet k aaulej |
| rachanaean | 'mufalis', 'aeena' |
vishvanath pratap sianh (janm- 25 joon, 1931 uttar pradesh; mrityu- 27 navambar, 2008, dilli). vishvanath pratap sianh bharat ke athavean pradhanamantri the. rajiv gaandhi sarakar ke patan ke karan bane vishvanath pratap sianh ne am chunav ke madhyam se 2 disambar, 1989 ko pradhanamantri pad prapt kiya tha. sianh behad mahattvakaankshi hone ke atirikt kutil rajanitijn bhi kahe ja sakate haian.
janm evan parivar
vishvanath pratap sianh ka janm 25 joon, 1931 uttar pradesh ke ilahabad zile mean hua tha. vah raja bahadur ray gopal sianh ke putr the. unaka vivah 25 joon, 1955 ko apane janm din par hi sita kumari ke sath sampann hua tha. inhean do putr ratnoan ki prapti huee. unhoanne ilahabad (uttar pradesh) mean gopal iantaramidiet k aaulej ki sthapana ki thi.
ek kahavat prachalit hai-yadi svayan ko b da banana ho to doosare ko chhota kar do. vastut: vishvanath pratap sianh se bhi adhik yogy vyakti bharatiy rajaniti mean sadaiv se rahe haian, lekin ve pradhanamantri nahian ban pae. ek udaharan to saradar vallabh bhaee patel ka hi diya ja sakata hai. yadi vah bharat ke pradhanamantri bane hote to desh ki tasvir kafi had tak badali huee hoti. desh ke samane kabhi bhi samasyaoan ka ambar nahian laga hota. lekin bhagy ki prabal bhumika ko naqara nahian ja sakata. yahi karan hai ki is pustak ke katha nayakoan mean vishvanath pratap sianh ka nam to hai lekin saradar patel ka nahian. beshaq vishvanath pratap sianh bharat ke pradhanamantri rahane ke karan mananiy haian aur unake achchhe kary bhi haian, jinaki sarahana honi chahie. lekin pradhanamantriyoan ki soochi mean inhean asaphal pradhanamantri hi kaha jaega.
vidyarthi jivan
vishvanath pratap sianh ne ilahabad aur poona vishvavidyalay mean adhyayan kiya tha. vah 1947-1948 mean uday pratap k aaulej, varanasi ki vidyarthi yooniyan ke adhyaksh rahe. vishvanath pratap sianh ilahabad vishvavidyalay ki stoodeant yooniyan mean upadhyaksh bhi the. 1957 mean unhoanne bhoodan andolan mean sakriy bhoomika nibhaee thi. sianh ne apani zaminean dan mean de dian. isake lie parivarik vivad hua, jo ki nyayalay bhi ja pahuancha tha. vah ilahabad ki akhil bharatiy kaangres samiti ke adhishasi prakoshth ke sadasy bhi rahe.
rajanitik jivan
vishvanath pratap sianh ko apane vidyarthi jivan mean hi rajaniti se dilachaspi ho gee thi. vah samriddh parivar se the, is karan yuvakal ki rajaniti mean unhean saphalata prapt huee. unaka sambandh bharatiy kaangres parti ke sath ho gaya. 1969-1971 mean vah uttar pradesh vidhanasabha mean pahuanche. unhoanne uttar pradesh mean mukhyamantri ka karyabhar bhi sambhala. unaka mukhyamantri karyakal 9 joon, 1980 se 28 joon, 1982 tak hi raha. isake pashchatt vah 29 janavari, 1983 ko kendriy vanijy mantri bane. vishvanath pratap sianh rajyasabha ke bhi sadasy rahe. 31 disambar, 1984 ko vah bharat ke vittamantri bhi bane. bharatiy rajaniti ke paridrishy mean vishvanath pratap sianh us samay vittamantri the jab rajiv gaandhi ke sath mean unaka takarav hua. vishvanath pratap sianh ke pas yah soochana thi ki kee bharatiyoan dvara videshi baiankoan mean akoot dhan jama karavaya gaya hai. is par vi. pi. sianh arthath vishvanath pratap sianh ne amerika ki ek jasoos sanstha feyarafaiks ki niyukti kar di taki aise bharatiyoan ka pata lagaya ja sake.
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isi bich 'billi ke bhagy se chhianka toota' vali kahavat charitarth huee. svidan ne 16 aprail, 1987 ko yah samachar prasarit kiya ki bharat ke bophors kampani ki 410 topoan ka sauda hua tha, usamean 60 karo d ki rashi kamishan ke taur par di gee thi. jab yah samachar bharatiy midiya tak pahuancha to vah pratidin ise siramaur banakar pesh karane laga. is 'brekiang nyooj' ka upayog vipaksh ne bhi khoob kiya. usane janata tak yah sandesh pahuanchaya ki 60 karo d ki dalali mean rajiv gaandhi aur unake parivarik sadasyoan ki sanliptata thi. yadyapi yah ekadam jhooth tha aur bad mean sabit bhi hua. rajiv gaandhi ko bharatiy nyayalay ne klin chit bhi pradan kar di. bophors kaand ke surkhiyoan mean rahate hue 1989 ke chunav bhi a ge. vi. pi. sianh aur vipaksh ne ise chunavi mudde ke roop mean pesh kiya. yadyapi prathamik jaanch-p datal se yah sabit ho gaya ki rajiv gaandhi ke viruddh aauditar janaral ke dvara koee bhi arop nahian lagaya gaya hai, tathapi aauditar janaral ne topoan ki vishvasaniyata ko avashy sandeh ke ghere mean la diya tha. bharatiy janata ke madhy yah bat spasht ho gee ki bophars topean vishvasaniyan nahian haian to saude mean dalali li gee hogi. aise mean nishana rajiv gaandhi aur unaki sarakar ko hi banana tha. idhar vi. pi. sianh ne 1987 mean kaangres dvara nishkasit kie jane par vibhishan ki bhoomika nibhane ka man bana liya tha. lekin yah vibhishan ravan ki nahian balki ram ki parajay chahata tha. vi. pi. sianh ne janata ke madhy jakar yah dushprachar karana arambh kar diya ki kaangres sarakar mean shirsh star par bhrashtachar vyapt hai. isi karan afasarashahi aur naukarashahi bhrasht ho chuki hai. uchch star par bhrashtachar ke dave ne bharat ke sabhi vargoan ko chauanka diya. vi. pi. sianh ki batean unhean satyavadi harishchandr ke saty vachan ke saman lagian.
vi. pi. sianh ne chunav ki tithi ghoshit hone ke bad janasabhaoan mean rajiv gaandhi ka nam lekar dava kiya ki unhoanne bophors topoan ki dalali ki raqam 'lotas' namak videshi baiank mean jama karaee hai aur vah satta mean ane ke bad poore prakaran ka khulasa kar deange. kaangres mean vitt evan raksha mantralay ka sarvehara raha vyakti yah arop laga raha tha, is karan sarvahara varg ne yah man liya ki vi. pi. sianh ke davoan mean avashy hi sachchaee hogi. ab yahaan yah kahane ki avashyakata nahian hai ki vi. pi. sianh dvara rajiv gaandhi ke prati dushprachar ka uddeshy satta tak pahuanchana hi tha. is chunav mean sachchaee aur eemanadari ki bali chadhaee gee tatha jhooth ne logoan ko gumarah kar diya. yahi manovijnan bhi hai ki yadi koee jhooth bar-bar apake kanoan mean p data hai to ek din ap use sach mane lete haian. yahi bat bophors saude ke mamale mean bhi huee. bharatiy janata ne ise sach man liya. is prakar is chunav mean vi. pi. sianh ki chhavi ek aise rajanitijn ki ban gee jisaki eemanadari aur kartavy nishtha par koee shaq nahian kiya ja sakata tha. uttar pradesh ke yuvaoan ne to unhean apana nayak man liya tha. vi. pi. sianh chhatroan ki toliyoan ke sath-sath rahate the. vah motarasaikil par chunav prachar karate chhatroan ke sath ho lete the. unhoanne svayan ko sadharan vyakti pradarshit karane ke lie yathasambhav kar ki savari se bhi parahej kiya. phalasvaroop isaka sarthak prabhav dekhane ko prapt hua. vi. pi. sianh ne ek or janata ke bich apani satyavadi harishchandr ki chhavi banaee to doosari or kaangres ko to dane ka kam bhi arambh kar diya. jo log rajiv gaandhi se asantusht the, unase vi. pi. sianh ne sampark karana arambh kar diya. vah chahate the ki asantusht kaangresi rajiv gaandhi aur kaangres parti se alag ho jaean. unaki is muhim mean pahala nam tha-arif muhammad ka. arif muhammad ek azad evan pragatishil vicharoan ke vyakti the. is karan vah chahate the ki islamik kuritiyoan ko samapt kiya jana avashyak hai. arif muhammad tatha rajiv gaandhi ek-doosare ke behad qarib the lekin ek ghatana ne unake bich gahari khaee paida kar di. darasal hua yah ki haidarabad mean shahabano ko usake pati dvara talaq dene ke bad mamala adalat tak ja pahuancha. adalat ne muslim mahila shahabano ko jivan nirvah bhatte ke yogy mana. lekin muslim kattarapanthi chahate the ki 'muslim parsanal l aau' ke adhar par hi phaisala kiya jae. is karan yah vivad kafi tool pak d chuka tha. aisi sthiti mean rajiv gaandhi ne arif muhammad se kaha ki vah ek zoradar abhiyan chalakar logoan ko samajhaean ki muslimoan ko naya qanoon manana chahie aur 'muslim vyaktigat qanoon' par nirbhar nahian rahana chahie.
vi. pi. sianh ne vidyacharan shukl, ramadhan tatha satapal malik aur any asantusht kaangresiyoan ke sath milakar 2 aktoobar, 1987 ko apana ek prithak morcha gathit kar liya. is morche mean bharatiy janata parti bhi sammilit ho gee. vamadaloan ne bhi morche ko samarthan dene ki ghoshana kar di. is prakar sat daloan ke morche ka nirman 6 agast, 1988 ko hua aur 11 aktoobar, 1988 ko rashtriy morcha ka vidhivat gathan kar liya gaya.
pradhanamantri ke pad par
1989 ka lokasabha chunav poorn hua. kaangres ko bhari kshati uthani p di. use matr 197 sitean hi prapt hueean. vishvanath pratap sianh ke rashtriy morche ko 146 sitean milian. bhajapa aur vamadaloan ne rashtriy morche ko samarthan dene ka irada zahir kar diya. tab bhajapa ke pas 86 saansad the aur vamadaloan ke pas 52 saansad. is tarah rashtriy morche ko 248 sadasyoan ka samarthan prapt ho gaya. lekin samasya yah thi ki 'ek anar, sau bimar' the, arthath pradhanamantri ka pad ek tha aur ummidavar kee paida ho ge. vi. pi. sianh svayan ko pradhanamantri pad ka ummidavar bata rahe the. unhean lagata tha ki rajiv gaandhi aur kaangres ki parajay unake karan hi sambhav huee hai. lekin chandrashekhar aur devilal bhi pradhanamantri pad ki dau d mean shariq ho ge. ab sthiti bedhab ho gee. vishvanath pratap sianh ko pradhanamantri ki kursi door khisakati huee nazar ane lagi. lekin sabhi log chahate the ki sajhe ki khich di ka satyanash n ho aur shasan ka maza liya jae. aise mean yah tay kiya gaya ki vi. pi. sianh ki pradhanamantri pad par tajaposhi hogi aur chaudhari devilal ko upapradhanamantri banaya jaega. at: chunav mean jiti khir ko bachae rakhane ke lie samajhauta hua aur 2 disambar, 1989 ko vi. pi. sianh ne pradhanamantri pad ki shapath grahan kar li. vishvanath pratap sianh ne sadagi ka chola dharan karake apani chalean chali thian. vah janata ke samane am adami bane lekin hriday se kutil chanaky the. pradhanamantri banate hi unhoanne sikhoan ke ghav par maraham rakhane ke lie svarn mandir ki or dau d lagaee. 'aaupareshan blyoo star' rajiv gaandhi ki mata iandira gaandhi dvara uthaya gaya qadam tha. vi. pi. sianh mata aur putr donoan ki lokapriyata janata ke hriday se sadaiv ke lie mita dena chahate the.
yah vi. pi. sianh ka bhay hi tha jo unhean mrit mata evan putr se bhi bhayabhit kie hue tha. unaka dil us fareb ko janata tha, jisake bal par unhoanne rajiv gaandhi aur kaangres ke sath gaddari ki thi. at: vah chahate the ki iandira gaandhi aur rajiv gaandhi ki lokapriyata samapt ho jae. lekin sachchaee ke soory par badal roopi jhooth ka pahara zyada samay tak qayam nahian rahata. yadi ek ayogy vyakti tik damoan ke bal par kuchh prapt kar leta hai to use sahejakar rakhana usake lie kafi kathin hota hai. jo log vishvasaghat ki nav se samudr par karana chahate haian, ve usi samudr mean doob jate haian, kyoanki vishvasaghat ki nav ka saphar door tak jari nahian rahata. vi. pi. sianh ki nav mean bhi ayogyata ne chhed karana shuroo kar diya tha. vi. pi. sianh ne apani sahityik pratibha vali rajaniti se kuchh samay tak logoan ko chamatkrit kie rakha. lekin desh ki janata ne pradhanamantri se kuchh kam chahati thi, kavita ki shaili mean vade nahian chahati thi. panjab mean atankavad ko rok pana unake boote ke bahar ho raha tha. jin partiyoan ke sath vah kary kar rahe the, unaki nitiyoan ke karan unake vicharoan mean talamel nahian ho raha tha. un partiyoan ke madhy bhi aantarvirodh aur kalah ka vatavaran tha. is karan vi. pi. sianh ka sara samay morche ki ekajutata banae rakhane mean hi vyatit ho raha tha. aise mean desh ki samasyaean kaisi nipatatian.
vi. pi. sianh ne rajiv gaandhi aur kaangres parti ke bhrashtachar ka khulasa karane ka vada kiya tha, lekin vah kisi bhi arop ko sabit nahian kar sake. tab logoan ko ehasas hua ki ve chhale ge haian. us samay tak rajiv gaandhi ki mrityu ho chuki thi. aise mean janata sach janane ko zyada utsuk thi taki vah rajiv gaandhi ke sath anajane mean koee anyay n kar baithe. vi. pi. sianh ne yah kalpana bhi nahian ki thi ki rajiv gaandhi ki chunavoan ke dauran hi mrityu ho jaegi aur usase neharoo-gaandhi khanadan ke lie janata mean sahanubhooti ki lahar utpann ho jaegi. chandrashekhar aur devilal bhi unake sath sparddha kar rahe the. vi. pi. sianh ko yah dar tha ki jo khel unhoanne rajiv gaandhi ke sath khela tha, vahi khel kahian ye log unake sath n khel jaean.
kashmir mean atankavad
kashmir ka atankavad bhi ek samasya ban raha tha. rajanitik dooradarshita ka abhav aur kendr mean kamazor pradhanamantri ki chhavi se kashmir mean atankiyoan ke hausale buland ho ge the. vi. pi. sianh ke hriday mean avishvas tha. is karan kashmir ka masala nibatane ke lie jo samiti bani, usaka adhyaksh j aaurj farnadij ko banaya gaya. arun neharoo aur mufti muhammad seed ko bhi kashmir mamale mean dakhal dene ka adhikari bana diya gaya. phir rahi-sahi qasar unhoanne jagamohan ko kashmir ka rajyapal banakar poori kar di. isase jahir ho raha tha ki vah kisi par vishvas nahian kar rahe the. vishvasaghat karane vala shakhs sadaiv shankit rahata hai. kul milakar rashtriy morcha sarakar sabhi kshetroan mean asaphalata ko prapt huee. haan, ek kam avashy hua ki shrilanka se bharatiy sena ki muqammal vapasi ho gee. ram mandir aur babari masjid ka mamala ne rajanitik samikaranoan ke karan sulajh sakata tha, lekin use bhi ulajhae rakha gaya. vi. pi. sianh ne jab jagamohan ko kashmir ka rajyapal banakar vahaan par bheja to farookh abdulla ne mukhyamantri pad se tyagapatr de diya. tab jagamohan ne kashmir ka shasan hastagat karane ke lie vidhanasabha bhang kar di. aise mean vi. pi. sianh ne vivash hokar jagamohan ko kashmir se vapas bula liya.
udhar janata morcha ke chandrashekhar khari bat kahane vale vyakti the. unhean yah pasand nahian tha ki gair zimmedarana harakat ko kisi bhi soorat mean bardasht kiya jae. farookh abdulla ne mukhyamantri pad se is karan se tyagapatr diya tha kyoanki jagamohan ko kashmir ka rajyapal banakar bheja gaya tha. jagamohan ne 1983 mean vidhayakoan ko to dakar farookh abdulla ko mukhyamantri pad se tyagapatr dene ke lie vivash kar diya tha. is karan chandrashekhar ne farookh abdulla ka samarthan kiya. rashtriy morcha mean sabhi netaoan ke paraspar sambandh bahut kharab the. charan sianh ke putr ajit sianh ko devilal pasand nahian karate the aur chandrashekhar ko devilal napasand the. devilal apane putr omaprakash chautala ke moh mean grast the. is karan unhoanne hariyana ki mukhyamantri ki kursi par omaprakash chautala ko baitha diya. chautala ne maham ki sit se bhrasht tariqe apanakar chunav l da tha. at: dhaandhaliyoan ke karan nirvachan ayog ne vah chunav radd kar diya. tab chautala ko mukhyamantri pad se istifa dena p da. lekin do mah bad upapradhanamantri pita devilal ke varad hast se vah pun: hariyana ke mukhyamantri ban ge. isase rashtriy morche mean aantarkalah ki sthiti zyada badh gee.
omaprakash chautala ke mudde par arif muhammad aur arun neharoo ne tyagapatr de diya. tab vi. pi.sianh ne devilal se spasht kah diya ki yadi omaprakash chautala hariyana ke mukhyamantri ka pad nahian chho date haian to vah pradhanamantri pad se tyagapatr de deange. aisi sthiti mean devilal ne unhean ashvasan diya ki omaprakash chautala mukhyamantri ka pad chho d deange. devilal janate the ki unake putr omaprakash chautala par dabav banane vale vyakti arun neharoo aur arif muhammad haian. isilie unhoanne donoan ke viruddh bhrashtachar ka arop lagaya. arop ke samarthan mean devilal ne 1987 mean rashtrapati ko likhe ge vi. pi. sianh ka patr prastut kiya. jisamean arun neharoo aur arif muhammad ke bophors saude mean shariq hone ki bat likh thi. vi. pi. sianh ne us patr ko n keval jali qarar diya balki chaudhari devilal ki shakti ka anuman lagae bina unhean barkhast bhi kar diya.
mandal kamishan ki riport
devilal ne apani shakti ka pradarshan karane ke lie 9 agast ko kisan raili ahoot karane ka nirnay kiya. vi. pi. sianh janate the ki chaudhari devilal ka kisanoan par achchha prabhav hai. unhean pata tha ki yadi yah raili huee to dilli ka prashasan dol jaega. at: us raili ka muqabala karane ke lie vi. pi. sianh ne 7 agast ko mandal kamishan ki riport sansad mean pesh kar di. darasal janata parti sarakar ne 1977-79 mean mandal kamishan ka gathan kiya tha. mandan kamishan ne any pichh da varg ke sambandh mean anek anushansaean ki thian. lekin janata parti use lagoo kar pati, usake poorv hi vah toot gee aur chunav ke bad mean iandira gaandhi satta mean a geean. iandira gaandhi ne mandal kamishan ki sifarishoan ko padha tha. vah janati thian ki agar mandal kamishan ki sifarishean lagoo ki geean to desh mean varg vibhed bh dak uthega. is karan unhoanne mandal kamishan ki sifarishean koo de ke dher mean dal di thian.
vi. pi. sianh ke hath mandal kamishan ki vahi sifarishean lag gee thian. use sansad mean pesh karane ke bad jab anushansaean lagoo huee to desh mean bhoochal a gaya. savarn aur any pichh da varg ke roop mean do nee samasyaean paida ho geean. any pichh da varg ko naukariyoan mean 27 pratishat ka arakshan prapt ho raha tha jabaki savarnoan ke lie 50.5 pratishat hi naukari ke avasar rah gaye the. kyoanki es. si. aur es. ti. ke lie 22.5 pratishat pahale se hi arakshan tha. is arakshan niti ko uchch shiksha ke avasaroan par bhi lagoo hona tha.
mandal kamishan ki sifarishean lagoo hote hi chhatr bh dak uthe. jin naujavanoan ne vi. pi. sianh ko pradhanamantri ki kursi tak pahuanchaya tha, vahi unhean pani-pi-pikar kosane par vivash ho ge. savarn jati ke naujavanoan ko lag raha tha ki unaka bhavishy aandhakaramay ho gaya hai. naujavan yah maang kar rahe the ki es. si. evan es. ti. arakshan ki samiksha ki jae aur arakshan ka labh prapt kar savarnoan ke barabar a chuke logoan ko us soochi se nikal diya jae. ab samasya aur bhi jatil ho gee thi. chhatr hiansak andolan karane lage. anek chhatroan ne to atmadah bhi kar liya. tab merath ke kisan neta mahendr sianh tikait ne naujavanoan ka ahavan kiya ki un netaoan ko sabak sikhao jinhoanne mandal kamishan ki sifarishean lagoo ki haian.
tikait ke is bayan se rashtriy morcha ke netaoan ki rooh kaanp uthi. unhoanne tikait ke khilaf jan bh dakane ke lie karravaee karane ki zaroorat bataee. sampoorn desh mean vi. pi. sianh ke khilaf mahaul ka vatavaran ban gaya aur dilli mean avyavastha phail gee. chhatroan par aankush lagana pulis ke boote se bahar ho gaya tha. yadi vi. pi. sianh ko pradhanamantri vali suraksha n prapt hoti aur vah chunavoan ke samay jis prakar se unmukt hokar ghooma karate the, vaise hi ghoomate to nishchay hi unake zism ke tuk doan ka pata nahian lagata.
vi. pi. sianh ne yah bhi vichar nahian kiya ki iandira gaandhi ne mandal kamishan ki jin sifarishoan ko naqar diya tha, vah sifarishean kisi bhi qimat par nahian lagoo ki ja sakatian. lekin vi. pi. sianh ko laga tha ki any pichh da varg ko arakshan dekar vah ratoan-rat hiro ban jaeange. parantu mandal kamishan ki sifarishoan ki ag mean vi. pi. sianh ka vajood jalakar khaq ho jana tha. is bare mean vi. pi. sianh ne sahayogi partiyoan se koee paramarsh nahian kiya tha. unhoanne ramasvaroop heg de, bijoo patanayak aur arun neharoo ko vishvas mean nahian liya tha. is karan ve log naraz ho ge. bhajapa aur vamadal bhi khush nahian the. yadi arakshan ka adhar jatiyaan n hokar arthik sthiti hoti to morche ke ghatak neta kuchh soch sakate the.
vi. pi. sianh ki bhayankar bhool ne jatiyoan ko vibhajit kar diya aur unamean vaimanasy ka bij bo diya tha. jo jatiyaan arakshan ka labh pane se vanchit rah geean thian, unake lie koee bhi sakaratmak bat pracharit nahian ki gee. vi. pi. sianh ki rajanik aparipakvata ne samaj ka vighatan kar diya tha. aisi sthiti mean uchchatam nyayalay ne 1 aktoobar, 1990 ko mandal kamishanash ke prativedan ko lagoo karane par rok laga di.
is dauran rashtriy morcha mean sammilit partiyoan ko yah ehasas ho gaya ki chunav avashyanbhavi haian aur yah morcha adhik samay tak qayam nahian rahega. is karan sabhi dal apana janadhar taiyar kar lena chahate the. aise mean bhajapa ne pahal karate hue ram mandir ka mudda bhunakar hinduoan ke votoan ko akarshit karane ki niti vikasit ki. bhajapa ke lalkrishna anavani ne 25 sitamvar ko somanath se ayodhya tak ki yatra ka shubharambh kar diya. vah ayodhya mean ram mandir ki adhar shila rakhana chahate the.
bihar ke mukhyamantri laloo prasad yadav ne lalkrishna adavani ko samastipur mean giraphtar kar liya. tab uttar pradesh ke mukhyamantri mulayam sianh yadav bhi yahi chahate the. lekin lalkrishna adavani ki giraphtari se bhajapa naraz ho gee. usake dvara samarthan vapasi ki dhamaki di gee. ab vi. pi. sianh ke samane ek taraf kuana tha aur doosari taraf khaee. yadi vah bhajapa ko manate to vamapanthi dal samarthan vapas le sakate the. is karan bhajapa ke samarthan vapas lene ke vishay mean use nahian roka gaya. sthiti tab adhik visphotak gee, jab 30 aktoobar, 1990 ko ayodhya mean bhari golikaand hua. babari masjid aur ram mandir ke mudde par kee logoan ki mrityu ho gee. isake karan uttar bharat mean sampradayik mahaul big d gaya.
in sabaka parinam vi. pi. sianh ke lie ghatak siddh hua. phir 10 navambar, 1990 ko 58 saansadoan ne chandrashekhar ke paksh mean pala badal liya. aise mean vi. pi. sianh ko pradhanamantri ka pad chho dane ke lie vivash hona p da. usake bad vi. pi. sianh sadaiv ke lie hashiye par chale ge. rajaniti ke atirikt inhean kavita aur petiang ka bhi shauq tha. inake kavita sangrah bhi prakashit hue aur petiangs ki pradarshaniyaan bhi lagian.
is dauran vi. pi. sianh gurdoan ki bimari se pi dit rahe. unhoanne kisanoan aur visthapitoan ki samasyaoan ko adhar banakar apana rajanitik qad pun: banane ka prayas kiya. lekin inaka sharir sath nahian de raha tha. is karan koee bhi b di qamayabi inake khate mean nahian aee.
27 navambar, 2008 ko 77 varsh ki avastha mean vi. pi. sianh ka nidhan dilli ke apolo h aauspital mean ho gaya. inhean pichhale 17 varshoan se blad kaiansar tha. inake livar ne bhi kary karana band kar diya tha. inhean mrityu se 6 mah poorv apolo h aauspital mean bharti karavaya gaya tha. vah apane pichhe patni sunita kumari tatha do putroan abhay sianh aur ajay sianh ko chho d ge.
samagr vishleshan
mrityu sabhi dooriyoan ko pat deti hai aur ghavoan ko bhar deti hai. vi. pi. sianh ka rajanitik jivan bhi unaki mrityu ke bad tham chuka hai. ab yahi mana jaega ki vi. pi. sianh bharat ke pradhanamantri ki soochi mean the. unake karyakal mean unase kuchh rajanitik bhalean hueean. vah sajha daloan ki sarakar banakar kabhi bhi suvidhajanak sthiti mean nahian dikhe. vi. pi. sianh ke utkarsh kal ko bharatiy rajaniti ka ek naya adhyay bhi kaha ja sakata hai. unhean bharatiy rajaniti mean kabhi bhi vismrit nahian kiya ja sakega. aant mean vishvanath pratap sianh ki do kavitaean unake ekaki jivan ke sakshy svaroop prastut haian-
mufalis
mufalis se ab chor ban raha hooan
par is bhare bazar se churaooan kya,
yahaan vahi chizean saji haian
jinhean lutakar maian mufalis ho chuka hooan.
aeena
mere ek taraf chamakadar aeena hai
usamean cheharoan ki chahal-pahal hai,
use duniya dekhati hai
doosari or koee nahian
use maian akele hi dekhata hooan.
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tika tippani aur sandarbh
sanbandhit lekh
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