तिरंगा

tiranga
tiranga|200px|center
nam	tiranga
prayog	rashtriy dhvaj
anupat	2:3
aangikrit	22 julaee, 1947
rooparekha	tirange mean sabase oopar gahara kesariya, bich mean safed aur sabase niche gahara hara rang barabar anupat mean hai. safed patti ke keandr mean gahara nile rang ka chakr hai. chakr ki paridhi lagabhag safed patti ki chau daee ke barabar hai. chakr mean 24 tiliyaan haian.
abhikalpanakarta	piangali veankayya
sanbandhit lekh	vande mataramh, rashtragan, svatantrata divas, ganatantr divas
vishesh	sanh 1904 mean svami vivekanand ki shishya sistar nivedita ne pahali bar ek dhvaj banaya tha, jise bad mean 'sistar nivedita' dhvaj ke nam se jana gaya.
any janakari	har 'svatantrata divas' aur 'ganatantr divas' par lal qile ki prachir par rashtriy dhvaj ko b de hi adar aur samman ke sath phaharaya jata hai.

tiranga (aangrezi: Tirangā) bharat ka rashtriy dhvaj hai, jo tin rangoan se bana hai, isalie ise 'tiranga' kahate haian. tirange mean sabase oopar gahara kesariya, bich mean safed aur sabase niche gahara hara rang barabar anupat mean hai. dhh‍vaj ko sadharan bhasha mean jhanda bhi kaha jata hai. jhande ki chau daee aur lamh‍baee ka anupat 2:3 hai. safed patti ke keandr mean gahara nile rang ka chakr hai, jisaka praroop ashok ki rajadhani saranath mean sthapit sianh ke shirshaphalak ke chakr mean dikhane vale chakr ki bhaanti hai. chakr ki paridhi lagabhag safed patti ki chau daee ke barabar hai. chakr mean 24 tiliyaan haian. rashh‍triy dhh‍vaj 22 julaee, 1947 ko bharat ke sanvidhan dvara apanaya gaya tha.

rangoan ka mahattv

tirange mean rangoan ka kya mahattv hai, yah is prakar hai-

• 'kesariya' yani 'bhagava rang' vairagy ka rang hai. hamare azadi ke divanoan ne is rang ko sabase pahale apane dhvaj mean isalie sammilit kiya, jisase ane vale dinoan mean desh ke neta apana labh chho d kar desh ke vikas mean khud ko samarpit kar dean. jaise bhakti mean sadhu vairag lekar moh-maya se hat bhakti ka marg apanate haian.
• 'shvet rang' prakash aur shaanti ke pratik ke roop mean liya gaya hai.
• 'hara rang' prakriti se sanbandh aur sanpannata ko darshata hai.
• dhvaj ke keandr mean sthit ashok chakr dharm ke 24 niyamoan ki yad dilata hai.

tirange ka nirman

hamare rashtriy dhvaj ka itihas bhi bahut rochak hai. 20vian sadi mean jab desh british sarakar ki gulami se mukti pane ke lie sangharsh kar raha tha, tab svatantrata senaniyoan ko ek dhvaj ki zaroorat mahasoos huee, kyoanki dhvaj svatantrata ki abhivyakti ka pratik raha hai. sanh 1904 mean vivekanand ki shishya sistar nivedita ne pahali bar ek dhvaj banaya, jise bad mean sistar nivedita dhvaj ke nam se jana gaya. yah dhvaj lal aur pile rang se bana tha. pahali bar tin rang vala dhvaj sanh 1906 mean bangal ke bantavare ke virodh mean nikale ge jaloos mean shachindr kumar bos lae. is dhvaj mean sabase upar kesariya rang, bich mean pila aur sabase niche hare rang ka upayog kiya gaya tha. kesariya rang par 8 adhakhile kamal ke phool safed rang mean the. niche hare rang par ek soory aur chandrama bana tha. bich mean pile rang par hindi mean vande mataramh likha tha. [[chitr:Pingali venkaiah.JPG|thumb|left|piangali veankayya]] san 1908 mean bhikaji kama ne jarmani mean tiranga jhanda laharaya aur is tirange mean sabase oopar hara rang tha, bich mean kesariya, sabase niche lal rang tha. is jhande mean dharmik ekata ko darshate hue; hara rang islam ke lie aur kesariya hindoo aur safed eesaee v bauddh donoan dharmoan ka pratik tha. is dhvaj mean bhi devanagari mean vande mataramh likha tha aur sabase oopar 8 kamal bane the. is dhvaj ko bhikaji kama, vir savarakar aur shyamaji krishna varma ne milakar taiyar kiya tha. pratham vishv yuddh ke samay is dhvaj ko barlin kameti dhvaj ke nam se jana gaya, kyoanki ise barlin kameti mean bharatiy kraantikariyoan dvara apanaya gaya tha.

tirange ka vikas

san 1916 mean piangali veankaiya ne ek aise dhvaj ki kalpana ki, jo sabhi bharatavasiyoan ko ek sootr mean baandh de. unaki is pahal ko es.bi. boman ji aur umar somani ji ka sath mila aur in tinoan ne mil kar neshanal flaig mishan ka gathan kiya. veankaiya ne rashtriy dhvaj ke lie rashtrapita mahatma gaandhi se salah li aur gaandhi ji ne unhean is dhvaj ke bich mean ashok chakr rakhane ki salah di, jo sanpoorn bharat ko ek sootr mean baandhane ka sanket bane. piangali veankaiya lal aur hare rang ke ki prishthabhoomi par ashok chakr bana kar lae par gaandhi ji ko yah dhvaj aisa nahian laga ki jo sanpoorn bharat ka pratinidhitv kar sakata hai. rashtriy dhvaj mean rang ko lekar tarah-tarah ke vad-vivad chalate rahe. akhil bharatiy sanskrit kaangres ne sanh 1924 mean dhvaj mean kesariya rang aur bich mean gada dalane ki salah is tark ke sath di ki yah hianduoan ka pratik hai. phir isi kram mean kisi ne gerua rang dalane ka vichar is tark ke sath diya ki ye hindoo, musalaman aur sikh tinoan dharm ko vyakt karata hai.

kameti ka gathan

kafi tark vitark ke bad bhi jab sab ekamat nahian ho pae to sanh 1931 mean 'akhil bharatiy kaangres' ke dhvaj ko moort roop dene ke lie 7 sadasyoan ki ek kameti banaee gee. isi sal karachi kaangres kameti ki baithak mean piangali veankaiya dvara taiyar dhvaj, jisamean kesariya, shvet aur hare rang ke sath keandr mean ashok chakr sthit tha, ko sahamati mil gee. isi dhvaj ke tale azadi ke paravanoan ne kee aandolan kie aur 1947 mean aangrezoan ko bharat chho dane par majaboor kar diya. azadi ki ghoshana se kuchh din pahale phir kaangres ke samane ye prashn a kh da hua ki ab rashtriy dhvaj ko kya roop diya jae. isake lie phir se d aau. rajeandr prasad ke netritv mean ek kameti banaee gee aur tin saptah bad 14 agast ko is kameti ne 'akhil bharatiy kaangres' ke dhvaj ko hi rashtriy dhvaj ke roop mean ghoshit karane ki sifarish ki. 15 agast, 1947 ko tiranga hamari azadi aur hamare desh ki azadi ka pratik ban gaya.

pratham dhvaj

[[chitr:Indian-Flag-In-1906.png|thumb|250px|1906 mean bharatiy dhvaj ]] 1906 mean pahali bar bharat ka gair adhikarik dhh‍vaj faharaya gaya tha. 1904 mean svami vivekanand ki shishya bhagini nivedita dvara banaya gaya tha. 7 agast, 1906 ko 'bangal vibhajan' ke virodh mean parasi bagan chauk (grin park) kalakatta mean ise kaangres ke adhiveshan ne phaharaya tha. pratham dhvaj lal, pile aur hare rang ki kshaitij pattiyoan se banaya gaya tha. oopar ki or hari patti mean 8 adhe khile hue kamal ke phool the aur niche ki lal patti mean sooraj aur chaand banae ge the v bich ki pili patti par 'vande mataramh' likha gaya tha. vah tiranga jhanda, jise pandit javahar lal neharoo ne aj se 60 sal pahale sansad ke keandriy kaksh mean phaharaya tha, gayab bataya ja raha hai.

dvitiy dhvaj

[[chitr:Indian-Flag-In-1907.png|thumb|250px|1907 mean bharatiy dhvaj ]] dvitiy dhvaj ko peris mean bhikaji kama aur 1907 mean unake sath nirvasit kie ge kuchh kraantikariyoan dvara phaharaya gaya tha. kuchh logoan ki manyata ke anusar yah 1905 mean hua tha. dhvajarohan ke bad subah sadhe ath baje iandiya get par logoan ke hujoom ki karatal dhvani ke bich yooniyan jaik ko utarakar bharatiy rashtriy jhande ko phaharaya gaya tha. yah bhi pahale dhh‍vaj ke saman tha sivay isake ki isamean sabase oopari ki patti par keval ek kamal tha, kiantu sat tare saph‍trrishi ko darshate haian. yah dhh‍vaj barlin mean hue samajavadi samh‍melan mean bhi pradarshit kiya gaya tha.

tritiy dhvaj

[[chitr:Indian-Flag-In-1917.png|thumb|250px|1917 mean bharatiy dhvaj ]] 15 agast ki subah lal qile mean bhi tiranga laharaya tha. azadi ke sath sal ho chuke haian, lekin koee nahian janata ki ve tinoan jhande kahaan haian aur n hi unaka pata lagane ki koshish ki gee. 1917 mean bharatiy rajanitik sangharsh ne ek nishchit mo d liya. d aau. eni biseant aur lokamany tilak ne ghareloo shasan aandolan ke dauran ise phaharaya. is dhh‍vaj mean 5 lal aur 4 hari kshaitij pattiyaan ek ke bad ek aur saph‍trrishi ke abhivinh‍yas mean is par bane sat sitare the. baanyi aur oopari kinare par yooniyan jaik tha. ek kone mean safed ardhachandr aur sitara bhi tha. azadi ki 60vian salagirah aur 1857 ke vidroh ke 150 sal ke avasar par samarohoan ka samanvay kar rahe sanskriti mantralay ko bhi azad bharat mean phaharae ge pahale jhandoan ke bare mean koee janakari nahian hai. kendriy sanskriti mantri aanbika soni ne kaha, svatantrata divas samaroh raksha mantralay ayojit karata hai. use isaka pata lagana chahie. agar pata lag jae to unhean hamare sangrahalay mean rakha ja sakata hai. sanskriti mantralay ke ek varishth adhikari ne bataya ki 1997 mean azadi ki 50vian salagirah ke avasar par in jhandoan ka pata lagane ki koshish huee thi. mantralay ne jhandoan ka pata lagane ke lie raksha mantralay ko likha tha. lekin koee rek aaurd nahian hone se unake bare mean kuchh pata nahian laga. sansad abhilekhagar ke nideshak phraiank kristophar ne bataya, hamare pas sansad se ju de kee smritichihn haian, lekin 14 agast ki rat ko phaharaya gaya jhanda nahian hai. agar usaka pata lag jae to ham use apane abhilekhagar mean rakhana chaheange. lokasabha ke mahasachiv pi. di. ti. achary ka kahana hai, koee nahian janata ki seantral h aaul mean pandit neharoo dvara phaharaya gaya tiranga kahaan hai, kyoanki usaka koee rek aaurd upalabdh nahian hai.

tirange ka uchit prayog

rashtriy dhvaj hamare desh ki pahachan hai. isalie har bharatiy ka yah kartavy hai ki vah bharatiy tirange ko poora samman de. koee bhi vyakti tirange ki garima ko dhoomil na kare, isake lie bharatiy qanoon mean kuchh dharaean banaee gee hai. phlaig kod iandiya- 2002 mean rashtriy dhvaj se ju di kuchh khas batoan ka zikr kiya gaya hai, jise ham bharatiyoan ko janana zaroori hai. sanh 2002 ke pahale am janata rashtriy divas ko chho d kisi aur din ise kisi sarvajanik sthan par nahian laga sakati thi. sirf sarakari karyalayoan mean hi ise lagaya ja sakata tha. sanh 2002 mean bharat ke jane mane udyogapati navin jiandal ne apane karyalay ke oopar rashtriy dhvaj lagaya tha, jisake lie unhean soochit kiya gaya ki unhean aisa karane par qanooni karravaee se guzarana hoga. isake virodh mean unhoanne dilli uchch nyayalay mean ek janahit yachika is babat dayar ki ki bharat ki am janata ko samman ke sath rashtriy dhvaj laharane aur use pyar dene ka nagarik adhikar hai. yah mamala uchch nyayalay se uchchatam nyayalay mean gaya aur nyayalay ne bharat sarakar ko is mamale par vichar karane ke lie ek kameti bithane ki salah di. aant mean bharatiy mantralay ne ek sanvaidhanik sanshodhan kar sabhi bharatavasiyoan ko sal ke 365 din rashtradhvaj samman ke sath lagane ka adhikar diya.

tirange ka samman

[[chitr:Beating Retreat-flag.jpg|thumb|250px|bitiang d ritrit samaroh ke avasar par tirange ko samman sahit utarate hue]]

jhanda ooancha rahe hamara...
vishv vijayi tiranga pyara...

uparokt git bharat ka bachcha-bachcha b di hi shan se gunagunata hai. is dhvaj mean aisi kya bat hai, jisane azadi ke paravanoan mean ek naya josh bhar diya tha aur jo aj bhi har bharatiy ko apane garimamay itihas ki yad dilata hai aur vibhinnata mean ekata vale is desh ko ek sootr mean baandhe hue hai. har svatantrata divas aur ganatantr divas par lal qile ki prachir par rashtriy dhvaj ko b de hi adar aur samman ke sath phaharaya jata hai. desh ke pratham nagarik se lekar am nagarik tak ise salami deta hai. 21 topoan ki salami se sena isaka samman karati hai. kisi bhi desh ka jhanda us desh ki pahachan hota hai. tiranga ham bharatiyoan ki pahachan hai. rashtriy jhande ne pahali bar azadi ki ghoshana ke kuchh hi din pahale 22 julaee, 1947 ko pahali bar apana vo rang roop paya jo aj tak qayam hai. sabase oopar kesariya rang phir safed aur sabase niche hara. bich mean gahare nile rang ka chakr bana hai, jisamean 24 chakr haian, jise ham 'ashok chakr' ke nam se janate haian.
tirange ki banavat par desh mean kafi dhyan diya jata hai, kyoanki ye hamare samman se ju da hua hai. har tirange mean ashok chakr shvet rang ke tin chauthaee bhag mean hi hona chahie. rashtriy dhvaj khadi ke kap de ka hona chahie. aj jo dhvaj hamare desh ki pahachan hai, use is roop mean dhalane vale the- piangali veankaiya. isi ke sath dhvaj ke samman ki bat bhi spasht kar di gee ki dhvaj phaharane ke samay kis acharan sanhita ka dhyan rakha jana chahie. rashtriy dhvaj kabhi bhoomi par nahian girana chahie aur na hi dharatal ke sanpark mean ana chahie. sanh 2005 ke pahale tak ise vardiyoan aur paridhanoan mean upayog mean nahian laya ja sakata tha, lekin sanh 2005 mean phir ek sanshodhan ke sath bharatiy nagarikoan ko isaka adhikar diya gaya, lekin isamean dhyan rakhane vali bat ye hai ki ye kisi bhi vastr par kamar ke niche nahian hona chahie. rashtriy dhvaj kabhi adhovastr ke roop mean nahian pahana ja sakata hai.

dhh‍vaj anivary

[[chitr:Indian-Flag.jpg|250px|thumb|tiranga]] sabhi rashh‍troan ke lie ek dhh‍vaj hona anivary hai. lakhoan logoan ne is par apani jan nh‍yauchhavar ki hai. yah ek prakar ki pooja hai, jise nashh‍t karana pap hoga. dhh‍vaj ek adarsh ka pratinidhith‍v karata hai. yooniyan jaik aangrezoan ke man mean bhavanaean jagata hai, jisaki shakti ko mapana kathin hai. ameriki nagarikoan ke lie dhh‍vaj par bane sitare aur pattiyoan ka arth unaki duniya hai. islam dharm mean sitare aur ardh chanh‍dr ka hona sarvottam virata ka ahavan karata hai. bharat ke rashtrapita mahatma gaandhi ne kaha tha- "hamare lie yah anivary hoga ki ham bharatiy muslim, eesaee, jh‍yoos, parasi aur anh‍y sabhi, jinake lie bharat ek ghar hai, ek hi dhh‍vaj ko manh‍yata dean aur isake lie mar mitean."

bharat ka jhanda kod

samay-samay par sarakar dvara jari kie jane vale gair saanvidhik anudeshanoan ke atirikh‍t rashh‍triy jhande ka pradarshan pratik aur nam (anuchit upayog ki rok) adhiniyam, 1950 (sankhh‍ya 1950 ka 12) aur rashh‍triy gaurav ka anadar adhiniyam, 1971 (sankhh‍ya 1971 ka 69) ke adhh‍yadhin shasit hota hai. bharat ka jhanda kod, 2002 aise sabhi niyamoan, abhisamayoan, paramh‍paraoan aur sabhi sanbandhitoan ke margadarshan aur labh ke anudeshanoan ko ek sath milane ka prayas hai.
bharat ka jhanda kod 2002, 26 janavari 2002 se pravrit hua aur jaise hi yah astith‍v mean aya bharat ka jhanda kod radd ho gaya. bharat ka jhanda kod 2002 ke pravadhanoan ke anusar samanh‍y janata, niji sangathanoan, shaikshik sansh‍thaoan, adi dvara rashh‍triy jhanda ka uth‍tolan karane mean koee pratibandh nahian hai keval pratik evan nam (anuchit upayog ki rok) adhiniyam 1950 aur rashh‍triy gaurav ka anadar adhiniyam, 1971 aur koee anh‍y qanoon is vishay par adhiniyamit kie ge haian mean yah lagoo nahian hota hai.

tirange ke niyam

tirange ko rakharakhav ka niyam

chitr:Blockquote-open.gif hamare lie yah anivary hoga ki ham bharatiy muslim, eesaee, jh‍yoos, parasi aur anh‍y sabhi, jinake lie bharat ek ghar hai, ek hi dhh‍vaj ko manh‍yata dean aur isake lie mar mitean. chitr:Blockquote-close.gif - mahatma gaandhi

• azadi se thik pahale 22 julaee, 1947 ko tirange ko rashtriy dhvaj ke roop mean svikar kiya gaya. tirange ke nirman, usake akar aur rang adi tay haian.
• 'phlaig kod aauph iandiya' ke tahat jhande ko kabhi bhi zamin par nahian rakha jaega.
• use kabhi pani mean nahian duboya jaega aur kisi bhi tarah nuqasan nahian pahuanchaya jaega. yah niyam bharatiy sanvidhan ke lie bhi lagoo hota hai.
• qanooni janakar di. bi. gosvami ne bataya ki priveanshan aauph insalt tu naishanal aaunar aikt-1971 ki dhara-2 ke mutabiq, phlaig aur sanvidhan ka apaman karane valoan ke khilaf sakht qanoon haian.
• agar koee shakhs jhande ko kisi ke age jhuka deta ho, use kap da bana deta ho, moorti mean lapet deta ho ya phir kisi mrit vyakti (shahid hue armd phorsej ke javanoan ke atirikt) ke shav par dalata ho, to ise tirange ka apaman mana jaega.
• tirange ki yooniph aaurm banakar pahan lena bhi galat hai.
• agar koee shakhs kamar ke niche tiranga banakar koee kap da pahanata ho to yah bhi tirange ka apaman hai.
• tirange ko aandaragarmeants, rumal ya kushan adi banakar bhi istemal nahian kiya ja sakata.

tirange ko phaharane ke niyam

• sooryoday se sooryast ke bich hi tiranga phaharaya ja sakata hai.
• phlaig kod mean am nagarikoan ko sirf 'svatantrata divas' aur 'ganatantr divas' par tiranga phaharane ki chhoot thi, lekin 26 janavari, 2002 ko sarakar ne iandiyan phlaig kod mean sanshodhan kiya aur kaha ki koee bhi nagarik kisi bhi din jhanda phahara sakata hai, lekin vah phlaig kod ka palan karega.
• 2001 mean iandastriyalist navin jiandal ne kort mean janahit yachika dayar kar kaha tha ki nagarikoan ko am dinoan mean bhi jhanda phaharane ka adhikar milana chahie. kort ne navin ke paksh mean aaurdar diya aur sarakar se kaha ki vah is mamale ko dekhe. keandr sarakar ne 26 janavari, 2002 ko jhanda phaharane ke niyamoan mean badalav kiya aur is tarah har nagarik ko kisi bhi din jhanda phaharane ki ijajat mil gee.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh