अंतरराष्ट्रीय वृद्ध दिवस

aantararashtriy vriddh divas athava 'aantararashtriy bujurg divas' athava 'aantararashtriy varisht nagarik divas' pratyek 'varsh '1 aktoobar' ko manaya jata hai. is avasar par apane varisht nagarikoan ka samman karane evan unake sambandh mean chiantan karana avashyak hota hai. aj ka vriddh samaj atyadhik kuantha grast hai aur samanyat: is bat se sarbadhik du:khi hai ki jivan ka vishad anubhav hone ke bavajood koee unaki ray n to lena chahata hai aur n hi unaki ray ko mahatv hi deta hai. is prakar apane ko samaj mean ek tarah se  nishprayojy samajhe jane ke karan hamara vriddh samaj sarbadhik du:khi rahata hai. vriddh samaj ko is duahkh aur santras se chhutakara dilana aj ki sabase b di jarurat hai. is disha mean thos prayas kiye jane ki bahut avashyakata hai.

shuruat

sanyukt rashtr ne vishv mean bujurgoan ke prati ho rahe durvyavahar aur anyay ko samapt karane ke lie aur logoan mean jagarukata phailane ke lie 14 disambar, 1990 ko yah nirnay liya ki har sal '1 aktoobar' ko 'aantararashtriy bujurg divas' ke roop mean manakar ham bujurgoan ko unaka sahi sthan dilane ki koshish kareange. 1 aktoobar, 1991 ko pahali bar 'aantararashtriy bujurg divas' manaya gaya, jisake bad se ise har sal isi din manaya jata hai.

vriddhajanoan ki avahelana

ek pe d jitana jyada b da hota hai, vah utana hi adhik jhuka hua hota hai; yani vah utana hi vinamr aur doosaroan ko phal dene vala hota hai| yahi bat samaj ke us varg ke sath bhi lagoo hoti hai, jise aj ki tathakathit yuva tatha uchch shiksha prapt pidhi boodha kahakar vriddhashram mean chho d deti hai. vah log bhool jate haian ki anubhav ka koee doosara vikalp duniya mean hai hi nahian. anubhav ke sahare hi duniya bhar mean bujurg logoan ne apani alag duniya bana rakhi hai. jis ghar ko banane mean ek iansan apani poori jiandagi laga deta hai, vriddh hone ke bad use usi ghar mean ek tuchchh vastu samajh liya jata hai. b de boodhoan ke sath yah vyavahar dekhakar lagata hai jaise hamare sanskar hi mar ge haian. bujurgoan ke sath hone vale anyay ke pichhe ek mukhy vajah samajik pratishtha mani jati hai. sab janate haian ki aj har iansan samaj mean khud ko b da dikhana chahata hai aur dikhave ki a d mean bujurg log use apani suandarata par ek kala dag dikhate haian. b de gharoan aur amir logoan ki parti mean hath mean chh di lie aur kisi ke sahare chalane vale budhoan ko adhik nahian dekha jata, kyoanki vah in boodhe logoan ko apani alishan parti mean shamil karana tathakathit shan ke khilaf samajhate haian. yahi rudhivadi soch uchch varg se madhyam varg ki taraph chali ati hai. aj ke samaj mean madhyam varg mean bhi vriddhoan ke prati sneh ki bhavana kam ho gee hai.

jivan ka vyapak anubhav

vriddh hone ke bad iansan ko kee rogoan ka samana karana p data hai. chalane phirane mean bhi dikkat hoti hai. lekin yah is samaj ka ek sach hai ki jo aj javan hai, use kal boodha bhi hona hoga aur is sach se koee nahian bach sakata. lekin is sach ko janane ke bad bhi jab ham boodhe logoan par atyachar karate haian to hamean apane manushy kahalane par sharm mahasoos hoti hai. hamean samajhana chahie ki varishh‍th nagarik samaj ki amoolh‍y virasat hote haian. unhoanne desh aur samaj ko bahut kuchh diya hota hai. unh‍hean jivan ke vibhinh‍n kshetroan ka vh‍yapak anubhav hota hai. aj ka yuva varg rashh‍tr ko uanchaiyoan par le jane ke lie varishh‍th nagarikoan ke anubhav se labh utha sakata hai. apane jivan ki is avash‍tha mean unh‍hean dekhabhal aur yah ahasas karae jane ki jaroorat hoti hai ki ve hamare lie bahut khas mahattv rakhate haian.

yajurved ka ullekh

hamare shastroan mean bhi bujurgoan ka samman karane ki rah dikhalayi gee hai. yajurved ka nimn mantr santan ko apane mata-pita ki seva aur unaka samman karane ki shiksha deta hai-

yadapi posh mataran putr: prabhudito dhayanh.
itadage anrino bhavamyahatau pitarau mamaan॥

arthat "jin mata-pita ne apane athak prayatnoan se pal posakar mujhe b da kiya hai, ab mere b de hone par jab ve ashakt ho gaye haian to ve 'janak-janani' kisi prakar se bhi pi dit n hoan, is hetu maian usi ki seva satkar se unhean santusht kar apa anrishy (rrin ke bhar se mukti) kar raha hooan."

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh