द्रौपदी चीरहरण

duryodhan ka apaman

mayanirmit sabhabhavan mean anek vaichitry the. duryodhan jab vahaan ghoom raha tha tab usako anek bar sthal par jal ki, jal par sthal ki, divar mean daravaje ki aur daravaje mean divar ki bhraanti huee. kahian vah sidhi mean samatal ki bhraanti hone ke karan gir gaya aur kahian pani ko sthal samajh pani mean bhig gaya. aise hi ek bavali mean usake gir jane par yudhishthir ke atirikt shesh charoan paandav hansane lage. duryodhan parihasapriy nahian tha. at: eershya, lajja adi se jal utha. rajasooy yajn mean raja anek prakar ki bheant lekar aye the. dvijoan mean pradhan kuniand ne dharmaraj ko bheant mean ek shankh diya, jo annadan karane par svayan baj uthata tha. usaki dhvani se vahaan upasthit sabhi raja tejohin tatha moorchchhit ho gaye, matr dhrishtadyumn, paandav, satyaki tatha athavean shrikrishna dhairyapoorvak kh de rahe. duryodhan adi ke moorchchhit hone par paandav adi jor-jor se hansane lage tatha arjun ne atyant prasann hokar ek brahman ko paanch sau bail samarpit kiye. yudhishthir ne vah shankh arjun ko bheantasvaroop de diya.

dyoot-kri da

anek ghatanaoan se duryodhan chidh gaya thaan at: hastinapur jate hue usane mama shakuni ke sath paandavoan ko harakar unaka vaibhav hastagat karane ki ek yukti sochian shakuni dyootakri da mean nipun tha- yudhishthir ko shauk avashy tha kiantu khelana nahian ata tha. at un sabane milakar dhritarashtr ko mana liya. vidur ke virodh karane par bhi dhritarashtr ne usi ko indraprasth jakar yudhishthir ko amantrit karane ke lie kaha, sath hi yah bhi kaha ki vah paandavoan ko unaki yojana ke vishay mean kuchh n bataye. vidur unaka sandesh lekar paandavoan ko amantrit kar aye. paandavoan ke hastinapur mean pahuanchane par vidur ne unako ekaant mean sanpoorn yojana se avagat kar diya tathapi yudhishthir ne chunauti svikar kar li tatha dyootakri da mean ve vyaktigat samast dav harane ke bad bhaiyoan ko, svayan apane ko tatha aant mean draupadi ko bhi har baithe. vidur ne kaha ki apane-apako daanv par harane ke bad yudhishthir draupadi ko daanv par lagane ke adhikari nahian rah jate, kiantu dhritarashtr ne pratikami namak sevak ko draupadi ko vahaan le ane ke lie bheja. draupadi ne usase yahi prashn kiya ki dharmaputr ne pahale kaun sa daanv hara hai- svayan apana athava draupadi ka.

chir haran

duryoandhan ne kruddh hokar du:shasan (bhaee) se kaha ki vah draupadi ko sabhabhavan mean lekar aye. yudhishthir ne gupt roop se ek vishvast sevak ko draupadi ke pas bheja ki yadyapi vah rajasvala hai tatha ek vastr mean hai, vah vaisi hi uth kar chali aye, sabha mean poojy varg ke samane usaka us dasha mean kalapate hue pahuanchana duryodhan adi ke papoan ko vyakt karane ke lie paryapt hoga. draupadi sabha mean pahuanchi to du:shasan ne use stri varg ki or nahian jane diya tatha usake bal khianchakar kaha- 'hamane tujhe jue mean jita hai. at: tujhe apani dasiyoan mean rakheange.' draupadi ne samast kuruvanshiyoan ke shaury, dharm tatha niti ko lalakara aur shrikrishna ko man-hi-man smaran kar apani lajja ki raksha ke lie prarthana ki. sab maun rahe kiantu duryodhan ke chhote bhaee vikarn ne draupadi ka paksh lete hue kaha ki hara hua yudhishthir use daanv par nahian rakh sakata tha kiantu kisi ne usaki bat nahian suni. karn ke ukasane se du:shasan ne draupadi ko nirvastra karane ki cheshta ki. udhar vilap karati huee draupadi ne paandavoan ki or dekha to bhim ne yudhishthir se kaha ki vah usake hath jala dena chahata hai, jinase usane jua khela tha. arjun ne use shaant kiya. bhim ne shapath li ki vah du:shasan ki chhati ka khoon piyega tatha duryodhan ki jaangh ko apani gada se nasht kar dalega. draupadi ne vikat vipatti mean shrikrishna ka smaran kiya. shrikrishna ki kripa se anek vastr vahaan prakat hue jinase draupadi achchhadit rahi phalat: usake vastr khianchakar utarate hue bhi du:shasan use nagn nahian kar paya. sabha mean bar-bar kary ke anauchity athava auchity par vivad chhi d jata tha. duryodhan ne paandavoan ko maun dekh 'draupadi ki, daanv mean hare jane' ki bat thik hai ya galat, isaka nirnay bhim, arjun, nakul tatha sahadev par chho d diya. arjun tatha bhim ne kaha ki jo vyakti svayan ko daanv mean hara chuka hai, vah kisi any vastu ko daanv par rakh hi nahian sakata.

draupadi ko prapt var

dhritarashtr ne sabha ki nabj pahachanakar duryodhan ko phatakara tatha draupadi se tin var maangane ke lie kaha. draupadi ne pahale var se yudhishthir ki dasabhav se mukti maangi taki bhavishy mean usaka putr prativiandhy das putr n kahalae. doosare var se bhim, arjun nakul tatha sahadev ki, shastroan tatha rath sahit dasabhav se mukti maangi. tisara var maangane ke lie vah taiyar hi nahian huee, kyoanki usake anusar kshatriy striyoan do var maangane ki hi adhikarini hoti haian. dhritarashtr ne unase sanpoorn vigat ko bhoolakar apana sneh banae rakhane ke lie kaha, sath hi unhean khaandav van mean jakar apana rajy bhogane ki anumati di.

paandavoan dvara shapath

dhritarashtr ne unake khaandavavan jane se poorv, duryodhan ki prerana se, unhean ek bar phir se jua khelane ki ajna di. yah tay hua ki ek hi daanv rakha jayega. paandav athava dhritarashtr putroan mean se jo bhi har jayeange, ve mrigacharm dharan kar barah varsh vanavas kareange aur ek varsh ajnatavas mean raheange. us ek varsh mean yadi unhean pahachan liya gaya to phir se barah varsh ka vanavas bhogana hoga. bhishm, vidur, dron adi ke rokane par bhi dyootakri da huee jisamean paandav har gaye, chhali shakuni jit gaya. vanagaman se poorv paandavoan ne shapath li ki ve samast shatruoan ka nash karake hi chain ki saans leange. shridhaumy (purohit) ke netritv mean paandavoan ne draupadi ko sath le van ke lie prasthan kiya. shridhaumy sam mantroan ka gan karate hue age ki or badhe. ve kahakar gaye the ki yuddh mean kauravoan ke mare jane par unake purohit bhi isi prakar sam gan kareange. yudhishthir ne apana muanh dhaka hua tha (ve apane kruddh netroan se dekhakar kisi ko bhasm nahian karana chahate the), bhim apane bahu ki or dekh raha tha (apane bahubal ko smaran kar raha tha), arjun ret bikherata ja raha tha (aise hi bhavi sangram mean vah vanoan ki varsha karega), sahadev ne muanh par mitti mali huee thi. (durdin mean koee pahachan n le), nakul ne badan par mitti mal rakhi thi (koee nari usake roop par asakt n ho), draupadi ne bal khole hue the, unhian se muanh dhakakar vilap kar rahi thi (jis anyay se usaki vah dasha huee thi, chaudah varsh bad usake parinam svaroop shatru-nariyoan ki bhi vahi dasha hogi, ve apane sage-sanbandhiyoan ko tilaanjali deangi).