वेद और सामाजिक विषमता
ved aur samajik vishamata
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| vivaran | shoodr bharatiy samaj vyavastha mean chaturth varn ya jati hai. |
| utpatti | shoodr shabd moolat: videshi hai aur sanbhavat: ek parajit anary jati ka mool nam tha. |
| pauranik sandarbh | vayu puran ka kathan hai ki shok karake dravit hone vale paricharyarat vyakti shoodr haian. bhavishyapuran mean shruti ki druti (avashishtaansh) prapt karane vale shoodr kahalae.[1] |
| vaidik paranpara | atharvaved mean kalyani vak (ved) ka shravan shoodroan ko vihit tha.[2] paranpara hai ki aitarey brahman ka rachayita mahidas itara (shoodr) ka putr tha. kiantu bad mean vedadhyayan ka adhikar shoodroan se le liya gaya. |
| aitihasik sandarbh | shoodr janajati ka ullekh dayodoras, t aaulmi aur hven tsaang bhi karate haian. |
| arthik sthiti | uttar vaidik kal mean shoodr ki sthiti das ki thi athava nahian[3] is vishay mean nishchit nahian kaha ja sakata. vah karmakar aur paricharya karane vala varg tha. |
| madhy kal | kabir, raidas, pipa is kal ke prasiddh shoodr sant haian. asam ke shankaradev dvara pravartit mat, panjab ka sikkh sanpraday aur maharashtr ke barakari sanpraday ne shoodr mahattv dharmik kshetr mean pratishthit kiya. |
| adhunik kal | vebar, bhimarav ambedakar, zimar aur ramasharan sharma kramash: shoodroan ko moolat: bharatavarsh mean prathamagat aryaskandh, kshatriy, brahuee bhashi aur abhir sanbaddh manate haian. |
| sanbandhit lekh | varn vyavastha, brahman, vaishy, kshatriy, charmakar, mina, kumhar, das, bhil, banjara |
| any janakari | pad se utpann hone ke karan padaparicharya shoodroan ka vishisht vyavasay hai. dvijoan ke sath asan, shayan vak aur path mean samata ki ichchha rakhane vala shoodr dandy hai.[4] |
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- myoor ne rrigved se aise atthavan aansh uddhrit kie haian, jinamean ary samuday ke sadasyoan ki dharmik shatruta ya udasinata ki bhartsana ki gee hai.[5] inamean se bahut-se parichchhed rrigved ke mool bhag[6] mean upalabdh haian aur unase pata chalata hai ki adikal mean aryoan ki sthiti kaisi thi. inamean se kee aansh un anudar vyaktiyoan ke viruddh haian, jinhean aradhasamh[7] ya aprinat: [8] kaha gaya hai. ek sthal par indr ko samriddh vyaktiyoan (ethamanadvith) ka, sambhavat: un samriddh aryoan ka jinhoanne usaki koee seva nahian ki thi, dushman bataya gaya hai.[9]
- das aur ary apani sampatti chhipakar rakhate the, jisake chalate unaka virodh hota tha.[10] is anuchchhed par sayan ki tippani mean, aur vajasaneyi sanhita,[11] ke ek aise hi anuchchhed par uvat tatha mahidhar ki tippani mean bhi das ko ‘ary’ ka visheshan mana gaya hai, kintu geldanar[12] ary aur das ko do alag-alag sanjna manate haian. har halat mean yah spasht hai ki aryoan ka bhi virodh hota tha.</ref> kaha jata hai ki agni ne apani praja ki bhalaee ke lie samatal bhoomi aur paha diyoan mean sthit sampatti ko apane adhikar mean kar liya aur apani praja ke das tatha shatruoan ko haraya.[13] in aanshoan mean yah bataya gaya hai ki jo ary dushman samajhe jate the, unaki sampatti bhi[14] chhin li jati thi aur unhean aryetar logoan ki bhaanti kangal bana diya jata tha.
- kee anuchchhedoan mean paniyoan ke roop mean vikhyat logoan ke prati samanyat: shatrutapoorn bhav dekhane ko milata hai.[15]
- myoor ne unhean kanjoos mana hai.[16]
- 'vaidik iandeks' ke pranetaoan ke anusar rrigved mean ‘pani’ shabd us vyakti ka dyotak hai, jo ki sampattivan ho, par n to eeshvar ko havy arpit karata ho aur n hi purohitoan ko dakshina deta ho, phalat: sanhita ke rachayitaoan ki ghrina ka patr ho.[17] ek anuchchhed mean unhean ‘bekanat’ ya soodakhor bataya gaya hai, jinhean indr ne parajit kiya tha.[18] pani yajn karane ke lie saksham the aur vairadey (varageld) pane ke adhikari bhi the. in tathyoan se jnat hota hai ki ve ary-samuday ke hi sadasy the.[19]
- hilabraant unhean parniyoan se abhinn manate haian.[20] parni dahe arthath ashvarohi aur l dakoo sithiyan janajatiyoan ke vishal samuday ke aang the.[21] vaidik iandeks ke praneta samajhate haian ki yah shabd itana vyapak hai ki isase adivasi ya vidveshi ary janajatiyoan ka bhi bodh hota hai.[22]
- jin parichchhedoan mean paniyoan ko kanjoos bataya gaya hai aur sadharanat: anudar vyaktiyoan ki nianda ki gee hai, unamean se kuchh dan lobhi purohitoan ke ishare par likhe ge hoange. kintu unase samanyataya pata chalata hai ki apane baandhavoan ka gala dabakar bhi sampatti ikattha karane ki pravritti kuchh aryoan mean paee jati thi. aise logoan se apeksha ki jati thi ki ve apani ekatrit sampatti mean se indr tatha any devataoan ko yajn mean dhanarashi arpit karean, jisase is dhan mean doosaroan ko kuchh hissa mil sake[23] aur janasamuday ko bar-bar sahabhoj ka avasar mile. par loot ke dhan ka adhikaansh aansh jab ve log apane pas rakhane lage to arthik aur samajik vishamata ka janm hua.
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tika tippani aur sandarbh
- ↑ vedaantasootr- 1, 44, 33
- ↑ atharvaved 19, 32, 8
- ↑ ramasharan sharma pri. 163-164
- ↑ gautam dharmasootr 12, 5
- ↑ jarnal aauf d r aauyal eshiyatik sosayati aauf gret briten end ayaralaind, landan, nyoo sirij, II. prishth 286-294.
- ↑ mandal do se ath
- ↑ rrigved, I. 84.8.
- ↑ rrigved, VI. 44.11.
- ↑ rrigved, VI. 47.16; jarnal aauf d r aauyal eshiyatik sosayati aauf gret briten end ayaralaind, landan, nyoo sirij, II. prishth 286-294.)
- ↑ rrigved, VIII. 51.9. ‘yasyayan vishv aryo das: shevadhipa ari:’
- ↑ vajasaneyi sanhita XXXIII.
- ↑ rrigved, VIII. 51.9
- ↑ rrigved, X. 69.6. ‘samajraya parvatya vasooni dasa vritranyarya jigeth’
- ↑ anumanat: maveshi
- ↑ rrigved, I. 124.10; 182.3; IV. 25.7, 51.3; V. 34.7; VI. 13.3, 53.6-7.
- ↑ jarnal aauf d r aauyal eshiyatik sosayati aauf gret briten end ayaralaind, landan, nyoo sirij, II. prishth 286-294.
- ↑ vaidik iandeks, I. prishth 471.
- ↑ jarnal aauf d r aauyal eshiyatik sosayati aauf gret briten end ayaralaind, landan, nyoo sirij, II. prishth 286-294., rrigved, VIII. 66.10.
- ↑ vaidik iandeks, I. 472.
- ↑ vaidik iandeks, I. 472.
- ↑ girsaman, eeran, prishth 243.
- ↑ vaidik iandeks, I. 472.
- ↑ rrigved, VIII. 40.6.
bahari k diyaan
sanbandhit lekh
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