Difference between revisions of "अस्त्र शस्त्र"
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*अस्त्र उसे कहते हैं, जिसे मन्त्रों के द्वारा दूरी से फेंकते हैं। वे अग्नि, गैस और विद्युत तथा यान्त्रिक उपायों से चलते हैं। <br /> | *अस्त्र उसे कहते हैं, जिसे मन्त्रों के द्वारा दूरी से फेंकते हैं। वे अग्नि, गैस और विद्युत तथा यान्त्रिक उपायों से चलते हैं। <br /> | ||
*शस्त्र ख़तरनाक हथियार हैं, जिनके प्रहार से चोट पहुँचती है और मृत्यु होती है। ये हथियार अधिक उपयोग किये जाते हैं। | *शस्त्र ख़तरनाक हथियार हैं, जिनके प्रहार से चोट पहुँचती है और मृत्यु होती है। ये हथियार अधिक उपयोग किये जाते हैं। | ||
Revision as of 11:04, 19 April 2011
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- astr use kahate haian, jise mantroan ke dvara doori se pheankate haian. ve agni, gais aur vidyut tatha yantrik upayoan se chalate haian.
- shastr khataranak hathiyar haian, jinake prahar se chot pahuanchati hai aur mrityu hoti hai. ye hathiyar adhik upayog kiye jate haian.
adhunik kal ke astr vijnan par adharit haian. yahaan pauranik granthoan mean ullikhit astr shastroan ka varnan kiya ja raha hai.
prachin aryavart ke aryapurush astr-shastr vidya mean nipun the. granthoan mean ullekh hai ki unhoanne adhyatm-jnan ke sath-sath atatiyoan aur dushtoan ke daman ke liye sabhi astr-shastroan ki bhi srishti ki thi. aryoan ki yah shakti dharm-sthapana mean sahayak hoti thi. prachin kal mean jin astr-shastroan ka upayog hota tha, unaka varnan is prakar hai-
astroan ke vibhag
astroan ko do vibhagoan mean baanta gaya hai-
- ve ayudh jo mantroan se chalaye jate haian- ye daivi haian. pratyek shastr par bhinn-bhinn dev ya devi ka adhikar hota hai aur mantr-tantr ke dvara usaka sanchalan hota hai. vastut: inhean divy tatha mantrik-astr kahate haian.
- ve shastr haian, jo yantrik upay se pheanke jate haian; ye astranalika adi haian nana prakar ke astr isake antargat ate haian. agni, gais, vidyut se bhi ye astr chhode jate haian. pramanoan ki zaroorat nahian hai ki prachin ary gola-barood aur bhari topean, taiank banane mean bhi kushal the. in astroan ke liye devi aur devataoan ki avashyakata nahian p dati. ye bhayankar astr haian aur svayan hi agni, gais ya vidyut adi se chalate haian. yahaan ham kuchh astr-shastroan ka varnan karate haian, jinaka prachin sanskrit-granthoan mean ullekh hai -
pauranik astr shastroan ki soochi
<sort> agney astr parjany astr pannag astr garu d astr brahmastr pashupat astr vaishnav narayanastr vayavy astr brahmashira astr ekagni astr shakti astr tomar astr pash astr rrishti astr mudgar astr gada astr shool astr chakr astr vajr astr trishool astr asi astr khadg astr pharasa astr chandrahas astr mushal astr dhanush astr ban astr parigh astr bhindipal astr narach astr parashu astr kunta astr shanku barchhi astr pattish astr vashi astr bhushundi astr </sort> in astroan ke atirikt any anek astr haian, jinaka ham yahaan varnan nahian kar sake. bhushundi adi anek shastroan ka varnan puranoan mean hai. inamean jitana svalp jnan hai, usake adhar par un sabaka roop prakat karana sambhav nahian.[1]
aj ham in sabhi astr-shastroan ko bhool gaye. ham bhagavan shri ram ke hath mean dhanush-ban aur bhagavan shri krishna ke hath mean sudarshan chakr, mahadev ke hath mean trishool aur durga ke hath mean kh dag dekhakar bhi unake bhakt banate haian. par nirbal, kayar aur bhiroo purush kya bhagavan shriram, shrikrishna aur durga ke bhakt ban sakate haian? kya ramayan, gita aur durgasaptashati keval path karane ke hi granth haian? mahabharat mean, jahaan unhoanne arjun ko gitamrit ke dvara ran mean joojhane ke liye udyat kiya tha. avashyakata hai ki ran mean kabhi pith n dikhane vale bhagavan shriramachandr, sudarshanachakradhari yogeshvar shrikrishna aur mahamaya durga ko ham kabhi n bhoolean.
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tika tippani aur sandarbh
- ↑ lagabhag 15 varsh pahale basti ke prajnachakshu pan. shridhanaraj ji ke darshan hue the. unhoanne batalaya tha ki dhanurved, dhanush-chandroday aur dhanush-pradip-tin prachin granth yad hai, inamean se do ki pratyek ki shlok-sankhya 60000 hai. any granthoan ke sath in granthoan ki unhoanne ek soochi bhi likhavayi thi, jo sambhavatah banaras ke distrikt aur seshan jaj shrikrishnachandraji shrivastav ke pas hai. isamean 'paramanu' se shakti nirman ka bhi varnan hai. yah vishay sanvat 1995 mean prakashit svargiy pro0 shriramadasaji gau d ke 'hiandutv' namak granth mean bhi chhap chuka hai. isase pata chalata hai ki prachin kal mean 'paramanu' (aitam) se shastradi-nirman ki kriya bhi bharatiyoan ko jnat thi.
sanbandhit lekh
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