लाओ-त्सु

भारत डिस्कवरी प्रस्तुति
Revision as of 10:44, 28 June 2020 by दिनेश (talk | contribs)
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to navigation Jump to search

thumb|250px|lao-tsu lao-tsu (aangrezi: Lao Tzu) chin ke prasiddh darshanik the, jo tao-te-chiang nam ke mashahoor upadesh lekhak ke roop mean jane jate haian. unaki vicharadharaoan par adharit dharm ko tao dharm kahate haian. lao-soo ek samman jatalane vali upadhi hai, jisamean 'lao' ka arth 'adaraniy vriddh' aur 'soo' ka arth 'guru' hai.

parichay

chini parampara ke anusar lao-tsu chhathi shatabdi eesapoorv mean jhooo rajavansh ke kal mean jite the. itihasakaroan mean inaki jivani ko lekar vivad hai. kuchh kahate haian ki ve ek kalpanik vyakti haian, kuchh kahate haian ki inhean bahut se mahan vyaktiyoan ko milakar ek vyaktitv mean darshaya gaya hai aur kuchh kahate haian ki ve vastav mean chin ke jhooo kal ke doosare bhag mean jhag date rajyoan ke kal mean rahate the.

vichar

  1. zidagi svabhavik badalavoan ka nam hai, inhean rokean nahian. isase takaliph hi hogi. sachchaee ko sachchaee rahane dean. jiandagi mean jo ghatanaean ho rahi hai, unhean hone dean.
  2. sehat sabase b di sanpatti hai, santosh sabase b da khajana hai. atmavishvas sabase b da dost hai. astitv mean n hona sabase b da anand hai.
  3. maun raheange to isase khud ko takatavar bana sakeange.
  4. shabdoan mean daya bhav rakhane se atmavishvas badhata hai. vicharoan mean daya bhav rakhane se ganbhirata ati hai aur dene mean daya bhav rakhane se prem badhata hai.
  5. sikhane ke lie keval tin hi chijean hoti haian- jine mean saralata, sangharsh aur kathin halat mean dhairy aur doosaroan ke prati sahanubhooti. ye tino milakar jiandagi ka sabase b da khajana banate haian.
  6. kathin kam us vakt karo, jab ve asan hoan aur mahan kam us samay karo, jab ve chhote hoan. hajar miloan ki yatra ki shuruat ek chhote kadam se hoti hai.
  7. agar ap yah manane lagate haian ki sari chijean badalane vali haian to ap unhean thame rakhane ki koshish nahian kareange. agar apako maut ka dar nahian hai to duniya mean aisa kuchh bhi nahian hai, jise ap hasil nahian kar sakate haian.
  8. buddhiman vyakti vahi hai, jo yah janata hai ki vah kuchh nahian janata hai. jo janata hai, vah bolata nahian hai. jo bolata hai, vah janata nahian hai.
  9. doosaroan ko janana buddhimani hai. khud ko janana sachchi buddhimani hai. doosaroan par raj karana takat hai. khud par raj karana sachchi takat hai. agar ap yah man lete haian ki apake pas paryapt hai to ap sachche dhanavan haian.
  10. jab tum usase santusht ho jate ho jo tum ho aur khud ki n kisi se tulana karate ho n pratispardha karate ho, tab sab log tumhara samman karate haian.
  11. shabdoan mean dayaluta atmavishvas paida karati hai. soch mean dayaluta goodhata lati hai. dene mean dayaluta prem paida karati hai.
  12. jo achchhe haian unake sath achchha vyavahar karo, aur jo achchhe nahian haian unake sath bhi achchha vyavahar karo. is tarah se achchhaee prapt hoti hai. unake sath eemanadar raho jo eemanadar haian aur unake sath bhi eemanadar raho jo eemanadar nahian haian. is tarah se eemanadari prapt hoti hai.
  13. mere pas sikhane ke lie bas tin batean haian- sadagi, dhairy, daya. ye tinoan apaka sabase b da khajana haian.
  14. ek achchhe yatri ki koee tay yojana nahian hoti aur vah pahuanchane par amada nahian hota.
  15. rahane mean, zamin ke nikat rahean. sochane mean, saralata rakhean. jhag de mean, nishpaksh evan udar rahean. shasan mean niyantran rakhane ki koshish na karean. kam mean vo karean, jisamean anand aye. parivar mean poori tarah se upasthit rahean.
panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

a   a    i    ee    u    oo    e    ai    o   au    aan    k   kh    g    gh    n    ch    chh    j    jh    n    t    th    d   dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr   aah