व्यास
| chitr:Disamb2.jpg vyas | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- vyas (bahuvikalpi) |
vyas
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| any nam | vedavyas |
| avatar | granthoan ke anusar bhagavan narayan ke hi kalavatar |
| pita | parashar rrishi |
| mata | satyavati |
| dharm-sanpraday | hiandoo dharm |
| santan | dhritarashtr, pandu, vidur |
| any janakari | vyas ka arth hai 'sanpadak'. yah upadhi anek purane granthakaroan ko pradan ki gayi hai, kintu visheshakar vedavyas upadhi vedoan ko vyavasthit roop pradan karane vale un maharshi ko di gayi hai jo chiranjiv hone ke karan 'ashvat' kahalate haian. |
vyas athava vedavyas hiandoo dharm granthoan ke anusar bhagavan narayan ke hi kalavatar the. vyas ji ke pita ka nam parashar rrishi tatha mata ka nam satyavati tha. janm lete hi inhoanne apane pita-mata se jangal mean jakar tapasya karane ki ichchha prakat ki. prarambh mean inaki mata satyavati ne inhean rokane ka prayas kiya, kintu ant mean inake mata ke smaran karate hi laut ane ka vachan dene par unhoanne inako van jane ki ajna de di. pratyek dvapar yug mean vishnu vyas ke roop mean avatarit hokar vedoan ke vibhag prastut karate haian. is prakar atthaees bar vedoan ka vibhajan kiya gaya. pahale dvapar mean svayan brahma vedavyas hue, doosare mean prajapati, tisare dvapar mean shukrachary , chauthe mean brihaspati vedavyas hue. isi prakar soory, mrityu, indr, dhanajany, krishna dvaipayan ashvatthama adi atthaees vedavyas hue. samay-samay par vedoan ka vibhajan kis prakar se hua, isake lie yah ek udaharan prastut hai. krishna dvaipayan vedavyas ne brahma ki prerana se char shishyoan ko char ved padhaye-
- muni pail ko rrigved
- vaishampayan ko yajurved
- jaimini ko samaved tatha
- sumantu ko atharvaved padhaya.
vyas ka arth
vyas ka arth hai 'sanpadak'. yah upadhi anek purane granthakaroan ko pradan ki gayi hai, kintu visheshakar vedavyas upadhi vedoan ko vyavasthit roop pradan karane vale un maharshi ko di gayi hai jo chiranjiv hone ke karan 'ashvat' kahalate haian. yahi nam mahabharat ke sankalanakarta, vedantadarshan ke sthapanakarta tatha puranoan ke vyavasthapak ko bhi diya gaya hai. ye sabhi vyakti vedavyas kahe gaye hai. vidvanoan mean is bat par matabhed hai ki ye sabhi ek hi vyakti the athava vibhinn. bharatiy parampara in sabako ek hi vyakti manati hai. mahabharatakar vyas rrishi parashar evan satyavati ke putr the, ye saanvale rang ke the tatha yamuna ke bich sthit ek dvip mean utpann hue the. atev ye saanvale rang ke karan 'krishna' tatha janmasthan ke karan 'dvaipayan' kahalaye. inaki mata ne bad mean shantanu se vivah kiya, jinase unake do putr hue, jinamean b da chitraangad yuddh mean mara gaya aur chhota vichitraviry santanahin mar gaya. krishna dvaipayan ne dharmik tatha vairagy ka jivan pasand kiya, kintu mata ke agrah par inhoanne vichitraviry ki donoan santanahin raniyoan dvara niyog ke niyam se do putr utpann kiye jo dhritarashtr tatha pandu kahalaye, inamean tisare vidur bhi the. puranoan mean atharah vyasoan ka ullekh hai jo brahma ya vishnu ke avatar kahalate haian evan prithvi par vibhinn yugoan mean vedoan ki vyakhya v prachar karane ke lie avatirn hote haian.
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n vishvasedavishvaste vishvaste nativisvaseth. |
alaukik shaktisampann mahapurush
bhagavanh vedavyas ek alaukik shaktisampann mahapurush the. inaka janm ek dvip ke andar hua tha aur varn shyam tha, at: inaka ek nam krishnaidvaipayan bhi hai. vedoan ka vistar karane ke karan ye vedavyas tatha badarivan mean nivas karane karan badarayan bhi kahe jate haian. inhoanne vedoan ke vistar ke sath mahabharat, atharah mahapuranoan tatha brahmasootr ka bhi pranayan kiya. shastroan ki aisi manyata hai ki bhagavanh ne svayan vyas ke roop mean avatar lekar vedoan ka vistar kiya. at: vyasaji ki ganana bhagavanh ke chaubis avataroan mean ki jati hai. vyasasmriti ke nam se inake dvara pranit ek smritigranth bhi hai. bharatiy vaandmay evan hindoo-sanskriti vyasaji ki rrini hai. sansar mean jab tak hindoo-jati evan bharatiy sanskriti jivit hai, tab tak vyasaji ka nam amar rahega. maharshi vyas trikaladarshi the. jab pandav ekachakra nagari mean nivas kar rahe the, tab vyasaji unase milane aye. unhoanne pandavoan ko draupadi ke poorvajanm ka vrittant sunakar kaha ki 'yah kanya vidhata ke dvara tumhian logoan ke liye banayi gayi hai, at: tum logoan ko draupadi-svayanvar mean sammilit hone ke liye ab paanchal nagari ki or jana chahiye.' maharaj drupad ko bhi inhoanne draupadi ke poorvajanm ki bat batakar unhean draupadi ka paanchoan pandavoan se vivah karane ki prerana di thi.
vibhinn nam
yamuna ke dvip mean janm hone ke karan vyas ji ko krishnadvaipayan tatha badarivan mean tapasya karane ke karan badarayan vyas bhi kaha jata hai. inhean aangoan sahit sampoorn ved, puran, itihas aur paramatmatattv ka jnan svat: prapt ho gaya tha. manushyoan ki ayu kshin hote hue dekhakar inhoanne vedoan ka vistar kiya. isiliye ye vedavyas ke nam se prasiddh hue. vedant-darshan ki shakti ke sath anadi puran ko lupt hote dekhakar bhagavan krishnadvaipayan ne atharah puranoan ka pranayan kiya. inake dvara pranit mahabharat ko pancham ved kaha jata hai. shrimadbhagavat ke roop mean bhakti ka sar-sarvasv inhoanne manav matr ko sulabh karaya aur brahmasootr ke roop mean tattvajnan ka anupam granth-ratn pradan kiya.
mahabharat mean
maharaj yudhishthir ke rajasooy yajn ke avasar par vyasaji apane shishyoan ke sath indraprasth padhare. vahaan inhoanne yudhishthir ko bataya ki-'aj se terah varsh bad kshatriyoan ka mahasanhar hoga, usamean duryodhan ke vinash mean tumhian nimitt banoge.' pandavoan ke vanavasakal mean bhi jab duryodhan du:shasan tatha shakuni ki salah se unhean mar dalane ki yojana bana raha tha, tab vyasaji ne apani divy drishti se use jan liya. inhoanne tatkal pahuanchakar kauravoan ko is dushkrity se avagat kiya. inhoanne dhritarashtr ko samajhate hue kaha-'tumane jue mean pandavoan ka sarvasv chhinakar aur unhean van bhejakar achchha nahian kiya. duratma duryodhan pandavoan ko mar dalana chahata hai. tum apane ladale bete ko is kam se roko, anyatha ise pandavoan ke hath se marane se koee nahian bacha payaga.' bhagavan vyas ji ne sanjay ko divy drishti pradan ki, jisase yuddh-darshan ke sath unamean bhagavanh ke vishvaroop evan divy chaturbhujaroop ke darshan ki bhi yogyata a gayi. unhoanne kurukshetr ki yuddhabhoomi mean bhagavanh shrikrishna ke mukharavindase ni:srit shrimadbhagavadgita ka shravan kiya, jise arjun ke atirikt any koee nahian sun paya.
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dvividho jayate vyadhiah shariro manasastatha. |
ek bar jab dhritarashtr vanamean rahate the, tab maharaj yudhishthir apane parivar sahit unase milane gaye. vyasaji bhi vahaan aye. dhritarashtr ne unase janana chaha ki mahabharat ke yuddh mean mare gaye viroan ki kya gati huee? unhoanne vyasaji se ek bar apane mare hue sambandhiyoan ka darshan karane ki prarthana ki. dhritarashtr ke prarthana karane par vyasaji ne apani alaukik shakti ke prabhav se gangaji mean kh de hokar yuddh mean mare hue viroan ka avahan kiya yudhishthir, kunti tatha dhritarashtr ke sabhi sambandhiyoan ka darshan karaya. vaishampayan ke mukh se is adbhut vrittant ko sunakar raja janamejay ke man mean bhi apane pita maharaj parikshit ka darshan karane ki lalasa paida huee. vyasaji vahaan upasthit the. unhoanne maharaj parikshit ko vahaan bula diya. janamejay ne yajnant stran ke samay apane pita ko bhi snan karaya. tadanantar maharaj parikshitri vahaan se chale gaye. alaukik shakti se sampann tatha mahabharat ke rachayita maharshi vyas ke charanoan mean shat-shat naman hai.
sahriday vyas
shuddhatma vyas ji vipatti grast pandavoan ki samay-samay par poori sahayata karate rahe. inhoanne sanjay ko divy drishti pradan ki thi, jisase sanjay ne mahabharat ka yuddh pratyaksh dekhane ke sath-sath shrikrishna ke mukharavind se ni:srit shrimadbhagavadh gita ka bhi shravan kiya. maharshi vyas ki shakti alaukik thi. ek bar jab ye van mean dhritarashtr aur gandhari se milane gaye, tab saparivar yudhishtir bhi vahaan upasthit the. dhritarashtr putr shok se atyant vyakul the. unhoanne shrivyas ji se apane mare hue kutumbiyoan aur svajanoan ko dekhane ki ichchha prakat ki. maharshi vyas ke adeshanusar dhritarashtr adi gangatat par pahuanche. vyas ji ne ganga jal mean pravesh kiya aur divangat yoddhaoan ko pukara. jal mean yuddhakal-jaisa kolahal sunayi dene laga. dekhate-hi-dekhate bhishm aur dron ke sath donoan pakshoan ke yoddha nikal aye. sabaki vesh-bhoosha aur vahanadi poorvavat the. sabhi eershya-dvesh se shoony aur divy dehadhari the. ve sabhi log ratri mean apane poorv sambandhiyoan se mile aur sooryoanday se poorv bhagirathi ganga mean pravesh karake apane divy lokoan ko chale gaye. bhagavan vyas ke is chamatkarik prabhav ko dekhakar dhritarashtr adi ashcharyachakit rah gaye.
- bhagavan vyas aj bhi amar haian. samay-samay par prakat hokar ye adhikari purushoan ko apana darshan dekar kritarth kiya karate haian. bhagavan ady shankarachary aur mandan mishr ko unake darshan hue the. manushy jati par bhagavan vedavyas ke anant upakar haian. sampoorn sansar unaka abhari hai.
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tika tippani aur sandarbh
sanbandhit lekh
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