Difference between revisions of "नवरात्र"
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#[[महागौरी अष्टम|महागौरी]] | #[[महागौरी अष्टम|महागौरी]] | ||
#[[सिध्दीदात्री नवम|सिध्दीदात्री]] | #[[सिध्दीदात्री नवम|सिध्दीदात्री]] | ||
| − | इनका नौ जड़ी बूटी या ख़ास व्रत की | + | इनका नौ जड़ी बूटी या ख़ास व्रत की चीज़ों से भी सम्बंध है, जिन्हें नवरात्र के व्रत में प्रयोग किया जाता है- |
[[चित्र:Navaratri.jpg|thumb|250px|दुर्गा मेला, नवरात्र, [[वाराणसी]]]] | [[चित्र:Navaratri.jpg|thumb|250px|दुर्गा मेला, नवरात्र, [[वाराणसी]]]] | ||
#कुट्टू (शैलान्न) | #कुट्टू (शैलान्न) | ||
Revision as of 08:07, 8 July 2011
shailaputri brahmacharini chandraghanta kooshmanda skandamata katyayani kalaratri mahagauri siddhidatri
sharadiy navaratr
[[chitr:Durga-Devi.jpg|thumb|200|durga devi
Durga Devi]]
ashvin shukl pratipada se navami tak navaratr ka tyohar b de dhoomadham se manaya jata hai . navaratr mean devi maan ke vrat rakhe jate haian . sthan–sthan par devi maan ki moortiyaan banakar unaki vishesh pooja ki jati haian . gharoan mean bhi anek sthanoan par kalash sthapana kar durga saptashati path adi hote haian . narisemari mean devi maan ki jot ke lie shrriddhalu ate haian aur poore navaratr ke dinoan mean bhari mela rahata hai . sharadiy navaratr ashvin mas ke shukl paksh ki pratipada se navami tak yah vrat kie jate haian. bhagavati ke nau pramukh roop (avatar) haian tatha pratyek bar 9-9 din hi ye vishisht poojaean ki jati haian. is kal ko navaratr kaha jata hai. varsh mean do bar bhagavati bhavani ki vishesh pooja ki jati hai. inamean ek navaratr to chaitr shukl pratipada se navami tak hote haian aur doosare shraddhapaksh ke doosare din ashvin shukl pratipada se ashvin shukl navami tak. ashvin mas ke in navaratroan ko 'sharadiy navaratr' kaha jata hai kyoanki is samay sharad rritu hoti hai. is vrat mean nau din tak bhagavati durga ka poojan, durga saptashati ka path tatha ek samay bhojan ka vrat dharan kiya jata hai. pratipada ke din prat: snanadi karake sankalp karean tatha svayan ya pandit ke dvara mitti ki vedi banakar jau bone chahie. usi par ghat sthapana karean. phir ghat ke oopar kuladevi ki pratima sthapit kar usaka poojan karean tatha 'durga saptashati' ka path karaean. path-poojan ke samay akhand dip jalata rahana chahie. vaishnav log ram ki moorti sthapit kar ramayan ka path karate haian. durga ashtami tatha navami ko bhagavati durga devi ki poorn ahuti di jati hai. naivedy, chana, halava, khir adi se bhog lagakar kanya tatha chhote bachchoan ko bhojan karana chahie. navaratr hi shakti pooja ka samay hai, isalie navaratr mean in shaktiyoan ki pooja karani chahie.
navaratr ya navaratri
sanskrit vyakaran ke anusar navaratri kahana trutipoorn haian. nau ratriyoan ka samahar, samooh hone ke karan se dvand samas hone ke karan yah shabd puliang roop 'navaratr' mean hi shudhd hai.
navaratr kya hai
|
any sambandhit lekh |
prithvi dvara soory ki parikrama ke kal mean ek sal ki char sandhiyaan haian. unamean march v sitanbar mah mean p dane vali gol sandhiyoan mean sal ke do mukhy navaratr p date haian. is samay roganu akraman ki sarvadhik sanbhavana hoti hai. rritu sandhiyoan mean aksar sharirik bimariyaan badhati haian, at: us samay svasth rahane ke lie, sharir ko shudhd rakhane ke lie aur tanaman ko nirmal aur poornat: svasth rakhane ke lie ki jane vali prakriya ka nam 'navaratr' hai.
nau din ya rat
amavasya ki rat se ashtami tak ya p dava se navami ki dopahar tak vrat niyam chalane se nau rat yani 'navaratr' nam sarthak hai. yahaan rat ginate haian, isalie navaratr yani nau ratoan ka samooh kaha jata hai.roopak ke dvara hamare sharir ko nau mukhy dvaroan vala kaha gaya hai. isake bhitar nivas karane vali jivani shakti ka nam hi durga devi hai. in mukhy indriyoan ke anushasan, svachchhta, taratamy sthapit karane ke pratik roop mean, sharir tantr ko poore sal ke lie sucharoo roop se kriyashil rakhane ke lie nau dvaroan ki shudhdi ka parv nau din manaya jata hai. inako vyaktigat roop se mahattv dene ke lie nau din nau durgaoan ke lie kahe jate haian.
sharir ko sucharoo rakhane ke lie virechan, saphaee ya shudhdi pratidin to ham karate hi haian kintu aang-pratyangoan ki poori tarah se bhitari saphaee karane ke lie har chh: mah ke aantar se saphaee abhiyan chalaya jata hai. satvik ahar ke vrat ka palan karane se sharir ki shudhdi, saph suthare sharir mean shudhd buddhi, uttam vicharoan se hi uttam karm, karmoan se sachcharitrata aur kramash: man shudhd hota hai. svachchh man mandir mean hi to eeshvar ki shakti ka sthayi nivas hota hai.
nau deviyaan / nav devi
nau din yani hindi mah chaitr aur ashvin ke shukl paksh ki p dava yani pahali tithi se nauvi tithi tak pratyek din ki ek devi matalab nau dvar vale durg ke bhitar rahane vali jivani shakti roopi durga ke nau roop haian-
- shailaputri
- brahmacharini
- chandraghanta
- kooshmanda
- skandamata
- katyayani
- kalaratri
- mahagauri
- sidhdidatri
inaka nau j di booti ya khas vrat ki chizoan se bhi sambandh hai, jinhean navaratr ke vrat mean prayog kiya jata hai- [[chitr:Navaratri.jpg|thumb|250px|durga mela, navaratr, varanasi]]
- kuttoo (shailann)
- doodh-dahi,
- chaulaee (chandraghanta)
- petha (kooshmanda)
- shyamak chaval (skandamata)
- hari tarakari (katyayani)
- kali mirch v tulasi (kalaratri)
- saboodana (mahagauri)
- aanvala(sidhdidatri)
kramash: ye nau prakritik vrat khady padarth haian.
ashtami ya navami
yah kul parampara ke anusar tay kiya jata hai. bhavishyottar puran mean aur devi bhavagat ke anusar, betoan vale parivar mean ya putr ki chahana vale parivar valoan ko navami mean vrat kholana chahie. vaise ashtami, navami aur dashahare ke char din bad ki chaudas, in tinoan ki mahatta 'durgasaptashati' mean kahi gee hai.
kanya poojan
aprॅl, 2011 mean somavar ko ashtami aur mangalavar ko ramanavami hai, donoan hi din kanya poojan aur loang da poojan kiya ja sakata hai. atah shraddhapoorvak kanya poojan karana chahiye.
- sarvapratham maan jagadamba ke sabhi nau svaroopoan ka smaran karate hue ghar mean pravesh karate hi kanyaoan ke paanv dhoean.
- isake bad unhean uchit asan par baithakar unake hath mean mauli baandhe aur mathe par biandi lagaean.
- unaki thali mean halava-poori aur chane parose.
- ab apani pooja ki thali jisamean do poori aur halava-chane rakhe hue haian, ke charoan or halava aur chana bhi rakhean. bich mean ate se bane ek dipak ko shuddh ghi se jalaean.
- kanya poojan ke bad sabhi kanyaoan ko apani thali mean se yahi prasad khane ko dean.
- ab kanyaoan ko uchit upahar tatha kuchh rashi bhi bheant mean dean.
- jay mata di kahakar unake charan chhuean aur unake prasthan ke bad svayan prasad khane se pahale poore ghar mean khetri ke pas rakhe kuanbh ka jal sare ghar mean barasaean.
- REDIRECTsaancha:inhean bhi dekhean
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sanbandhit lekh
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