टेसू
sharadiy navaratr ke dinoan mean gaya jane vala balakoan ka githai. yah git brajalok mean vishesh roop se prachalit hai. l dake tesoo, jo manushy ki akriti ka khilauna hota hai, lekar dvar-dvar par ghoomate haian, tesoo ke git gate hai aur paise maangate haian. vishay ki drishti se yah git bahut hi ootapataang aur adbhut kahe ja sakate haian, kintu ye b de manoranjak hote haian . tesoo ko janashruti ek prachin vir ke roop mean smaran karati hai. poornima ke din tesoo tatha jhaanjhi ka vivah bhi rachaya jata hai.[1] saanjhi aur tesoo ke khel adhikaansh uttar bharat mean lokapriy hai. tesoo ki apani hi chhata hai. tesoo ka khel uttar bharat aur asapas ke kshetr mean b de paimane par khela jata hai, yahaan ise balak hi nahian yuva bhi khelate haian. saanjhi banate samay balikayean jo git gati haian ve to poore ke poore pradeshik bhasha ke hote haian.
- lupt hoti pratha
thumb|tesoo tesoo khelane ki pratha ab dhire kam hoti ja rahi hai. is karan ise khelate samay gaye jane vale git bhi vismrit hote ja rahe haian. tesoo aur saanjhi ke gitoan ka adhyayan karane par pratit hota hai ki saanjhi git vyavasthit aur nishchit vishay vastu ko lekar chalate hai, jabaki tesoo git matr tukabandiyaan pratit hoti haian. tesoo ka khel dashahare se prarambh hota hai. yooan to tesoo ki dhoom sare uttar bharat mean machati hai. braj, buandelakhand aur gvaliyar ke tesoo vishesh rup se prasiddh hai. dashahare ke din se hi gaya jata hai-
mera tesoo yahian a da
khane ko maange dahi b da,
dahi b de mean panni,
dhar do jhanya athanni.
yah gate hue l dakoan ki toliyaan gali muhalloan me hath mean tesoo liye ghoomati phirati haian. tesoo ka yah tyohar atyant prachin samay se hi manaya jata hai is tyohar ka aranbh mahanavami se ho jata hai aur isaka samapan sharadapoornima ko taisoo aur saanjhi ke vivah ke sath hota hai.
kianvadantiyaan
taisoo ki utpatti aur is tyohar ke aranbh ke sambandh mean yahaan anek kivadantiyaan prachalit hai. mana jata hai ki tesoo ka arambh mahabharat kal se hi ho gaya tha. kaha jata hai ki kunti ko vivah se poorv hi do putr utpann hue the jinanmean pahala putr babbaravahan tha jise kunti jangal mean chho d aee thi. vah b da vilakshan balak tha. vah paida hote hi samany balak se dugani raftar se badhane laga aur kuchh saloan bad to usane bahut hi upadrav karana shuru kar diya. pandav usase bahut pareshan rahane lage to subhadra ne bhagavan krishna se kaha ki ve unhean babbaravahan ke atank se bachaean, to krishna bhagavan ne apane sudarshan chakr se usaki gardan kat di. parantu babbaravahan to amrit pi gaya tha is liye vah mara hi nahi. tab krishna ne usake sir ko chhekur ke pe d par rakh diya. lekin phir bhi babbaravahan shant nahian hua to krishna ne apani maya se saanjhi ko utpann kiya aur tesoo se usaka vivah rachaya.
- doosari katha
babbaravahan, bhimasen ka kisi rakshasi se hua putr tha jise ghatotkach bhi kaha gaya hai. yah paramavir aur dani purush tha. usaki yah an thi ki vah hamesha yuddh mean harane vale raja ki or se l data tha. jab mahabharat ka yuddh shuru hua to krishna yah janate the ki yadi babbaravahan kauravoan ki or mil gaya to pandav yuddh kabhi nahian jit payeange, isaliye ek din brahman ka vesh dharakar babbaravahan ke pas gaye aur usase usaka parichay maanga. tab babbaravahan kahane laga ki vah b da bhari yoddha aur mahadani hai. to krishna ne usase kaha ki yadi tum aise hi mahadani ho to apana sir kat kar de do aur tab babbaravahan ne apana sir kat kar krishna ko de diya parantu yah vachan maanga ki vah usake sir ko aisi jagah rakheange jahaan se vah mahabharat ka yuddh dekh sake. krishna ne babbaravahan ko diye vachan ke anusar usaka sir chhekur ke pe d par rakh diya, jahaan se yuddh ka maidan dikhata tha. parantu jab bhi kauravoan pandavoan ki senaean yuddh ke liye pas ati thi to babbaravahan ka sir yah sochakar ki hay kaise-kaise yoddha maidan mean hai par maian in se l d n saka, jor se hansata tha. kahate hai usaki hansi se bhayabhit hokar donoan senaean miloan tak pichhe hat jati thian. is prakar yah yuddh kabhi bhi nahian ho payega yah sochakar krishna ne jis dal par babbaravahan ka sir rakha hua tha usamean dimak laga di. dimak ke karan sir niche gir p da aur usaka mukh doosari or hone ke karan use yuddh dikhaee dena band ho gaya. tab kahian jakar mahabharat ka yuddh arambh ho saka.
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tika tippani aur sandarbh
- ↑ dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 334-335.
dhireandr, varma “bhag- 1 par adharit”, hiandi sahity kosh (hiandi), 266.