मिथुन संक्रान्ति

mithun sankranti ko bharat ke poorvi aur poorvottar praantoan mean mata prithvi ke varshik masik dharm charan ke roop mean manaya jata hai, jise 'raja paraba' ya 'aanbubachi mela' ke nam se janate haian. mithun sankraanti un 12 rashiyoan mean ek hai jisamean soory alag alag rashi nakshatr par viraj hota hai. is sankraanti mean dan dakshina, snan v poony kamane ka bahut mahatv rahata hai. mithun sankraanti se sauramandal mean bahut b da badalav ata hai yani mithun sankraanti ke bad se hi varsha hone jal jati hai, jise ham varsha rritu kahate haian. yah vah din hota hai jab soory vrishabh rashi se bar nikalakar mithun rashi mean pravesh kar leta hai aur sari rashiyoan mean nakshatr ki disha badalati jati hai. soory mean ae badalav ko bahut b da mana jata hai. yahian karan hai ki is din pooja archana ka vishesh mahatv bhi hota hai.

soory pooja ka mahattv

hiandoo panchaang ke anusar mithun sankraanti saur mah ke tisare mahine ashadh mean ati hai. is mahine varsha hoti hai aur is mah ke devata soory hote haian. aise mean is mithun sankraanti ke tyohar ka mahatv hota hai. jo bhi vyakti sankraanti ke din subah jald uthakar bhagavan soory ko jal chadhata hai aur pooja path karata hai, soory dev unako nirogi rahane ka ashirvad dete haian. jo bhi vyakti soory ke mithun sankraanti par lal kap de, lal chandan, lal phool aur taanbe ke bartan ka upayog kar soory ki pooja karata hai, usake ghar mean sukh aur sanpannata ka vas hota hai. pooja ke bad is din dan karane se har manokamana poori hoti hai. 

ved-puranoan mean varnan

vaidik kal se bhagavan soory ki upasana ka ullekh milata hai. vedoan mean soory ko jagat ki atma aur eeshvar ka netr bataya gaya hai. soory ko jivan, svasthy evan shakti ke devata ke roop mean manyata haian. soory dev ki kripa se hi prithvi par jivan barakarar hai. rrishi-muniyoan ne uday hote hue soory ko jnan roopi eeshvar batate hue soory ki sadhana-aradhana ko atyant kalyanakari bataya hai. pratyaksh devata soory ki upasana shighr hi phal dene vali mani gee hai. jinaki sadhana svayan prabhu shriram ne bhi ki thi. vidit ho ki prabhu shriram ke poorvaj bhi sooryavanshi the. bhagavan shrikrishna ke putr saanb bhi soory ki upasana karake hi kushth rog door kar pae the. 

soory sadhana

shastroan mean kaha gaya hai ki sooryadev ki sadhana se akshay phal milata hai. bhagavan bhaskar apane bhaktoan ko sukh-samriddhi evan achchhi sehat ka ashirvad pradan karate haian. jyotish ke anusar soory ko navagrahoan mean pratham grah aur pita ke bhav karm ka svami mana gaya hai. jivan se ju de tamam dukhoan aur rog adi ko door karane ke sath-sath jinhean santan nahian hoti unhean soory sadhana se labh hota haian. pita-putr ke sanbandhoan mean vishesh labh ke lie soory sadhana putr ko karani chahie. 

vrat katha

kahate haian ki jaise mahilaoan ko har mahine masik dharm hota hai, jo unake sharir ke vikas ke bare mean batati hai, thik vaise hi dharati maan ya bhoodevi ko shuruat ke tin mahine masik dharm jo dharati ke vikas ka pratik mana jata hai. is parv mean yahi mana jata hai ki bhoodevi ko tin din tak masik dharm aya hua hota hai aur phir chauthe din bhoodevi ko snan karaya jata hai. silabatte ko bhoodevi ka roop mana jata hai. is parv mean dharati mata ki pooja ki jati hai. u disa ke jagannath mandir mean aj bhi vishnu ki patni bhoodevi ki chaandi ki pratima virajaman hai.

kaise manayean

shuroo ke tin din mahilaean bina kuchh paka hua aur bina namak ka khana khati hai. is samay mahilaean chappal bhi nahian pahanati haian. pahale din haldi aur chandan ka lep lagakar snan kiya jata hai. baki ke do din snan nahian kiya jata hai. chauthe din haldi aur chandan ko pisakar pis bana liya jata hai. pisane vale patthar ko bhoodevi kaha jata hai. sil batte ko doodh v pani se nilahaya jata hai. sath hi haldi, chandan, siandoor v phool se sajaya jata hai. pooja ke bad kap de ke dan ka vishesh mahatv mana jata hai. sabhi mausami phaloan ka bhet bhoodevi ko chadhaya jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh